Wilhelm Stekel was an Austrian physician and psychologist and one of Freud’s earliest followers. This title, originally published in 1921, was the author’s favourite of his own work. In the preface he says: ‘It was written in the beautiful years in which the first rays of analytic psychognosis penetrated the darkness of the human soul.’ Covering a variety of topics he takes a psychoanalytic look into The Depths of the Soul.

Originally published in 1940, this classic study of two schizophrenic case-histories further opened up the seemingly intractable problem of this condition; a task preceded by Jung’s own Psychology of Dementia Praecox. It was Baynes’s grasp of the meaning of the symbol coupled with his wide scholarship that enable him to explore the case-histories in such remarkable and fruitful depth, thus linking pathological psychology through graphic expression and the dream of the myths of mankind and the universal man. This was truly a scientific task. In case 1, the series of dreams, fantasies and active imagination, fully illustrated by the patients’ spontaneous paintings, suggested to him a kind of mythological imagery. Baynes then demonstrates the emergence and development of a hero myth together with its therapeutic effect upon the patient, as an inner personal experience of death and rebirth. Baynes also applied the methods of synthesis to the understanding of modern art and its reflection of the spirit of the times – a realization of the basic split in the socio-religious structure of European Culture. In case 2, the subject was an artist, and out of his own split he seemed to have created a symbolic bridge that would be a therapeutic bridge for himself and a possible model for curing the evil of the times in which we then were living.

A comprehensive approach to self-realization, psychosynthesis was developed between 1910 and the 1950s by the Italian psychiatrist Roberto Assagioli. Assagioli like Jung, diverged from Freud in order to develop an understanding of human nature that took account of spiritual dimensions. This book, originally published in 1987, is an exploration of psychosynthesis and the depth of mystical and scientific ideas behind it. It will be of great value to all those interested in personal integration and spiritual growth in general, and psychosynthesis in particular. Focusing on psychosynthesis as transpersonal psychology, Jean Hardy describes how the ideas behind psychosynthesis spring both from scientific study of the unconscious and from the long mystical tradition of both the Easter and Western world. She shows how the roots of a modern spiritual, or transpersonal, psychology lie in a split tradition within the Western world – while psychology aspires to be scientific, religion or mystical knowledge is currently studied within the discipline of theology. The two have up till now been very little related, and the special achievement of psychosynthesis as a therapy is that it relates the soul and theology to the personality and psychology, and perceives personal and developmental patterns as a microcosm of larger social and historical patterns.

The literature since the first edition has been reviewed and material from it has been inserted, with particular emphasis on experimental contributions. Major additions are made in the sections on speech abnormalities, constitutional psychopathic inferiority, behavior effects of epidemic encephalitis, and psychotherapy. The chapters on psychoneuroses now precede those on the psychoses. The revised work consists of 21 chapters and an index; bibliographies are presented in footnotes and at the ends of chapters.

Originally published in 1950, the name of the late Dr H.G. Baynes was already well-known as a leading exponent of and translator of the writings of Professor C.G. Jung, as author and as psychotherapist. The essay which gives it title to this varied and interesting collection of writings, shows clearly Dr Baynes’s gift for illuminating a familiar subject with fresh insight drawn from his wide knowledge of the unconscious mind. He can make the unconscious real to us, and can convince us that myth and dream are expressions of vital problems of the human soul. The collection includes material to interest many types of reader, from The British Journal of Medical Psychology, from Folk-Lore, from The Society for Psychical Research. But perhaps most full of interest for the majority of readers are the first three chapters of an unfinished book – What It Is All About; here we find an admirable introduction, given with a wealth of illustration, to the main concepts of Professor Jung’s analytical psychology. Dr Baynes made Professor Jung’s thought his own, without loss of his own originality. He can touch with significance any subject on which he writes, whether it be the problem of the individual or the kindred problems of humanity.

Originally published in 1934, excerpts from the original preface read: "A Nervous breakdown is a terrifying experience. When it occurs, the patient, his family, and often his friends are panic-stricken. No one knows just what to do with the patient, and the patient is incapable of helping himself. ... What should be done? If you think you have a nervous breakdown, it is your first duty to consult a competent and reputable physician, preferably your family doctor, and get a thorough and complete physical examination. If you cannot find any evidence of physical or organic disease, ask your doctor to recommend a reputable psychiatrist or medical psychologist. ...This is a compact manual of help and self-help." Today this book can be read and enjoyed in its historical context.

Kristina Kaine invites the reader into the riches of becoming a participant-observer in the life of soul and spirit. Her book goes beyond describing "the way it is" and encourages the reader to discover how the gaps in meaning that we all experience are caused by a lack of contact with the inner life. Nevertheless, this is not a book of meditative practices that one does in the confines of one's room, only to find that such practices don't seem to measure up to the requirements of real life. Rather, her book helps us sense the inner qualitative nature of subjective experiences at the center of our busy and practical lives--though they frequently go unnoticed. By gaining an abiding interest in the rich texture of inner life, one begins to notice that something--some presence like wisdom--illuminates that inner life, individualizing it so that one feels personally, though not egoistically, connected with the inner mysteries. This more permanent core of our being gives us our sense of destiny and purpose in life, directing us toward a more meaningful future. I Connecting and the clear practices suggested help the reader make a shift toward being more present, more available, and more open. "Kristina Kaine has distilled from the profound wisdom of masters and of her own considerable experience a guidebook of immense value in pursuing the pearl of great price, the name that no one knows except the one who receives it, the I Am." Every human soul stands in need of this name, and our world cries out for the ennoblement of those who make this quest." --Edward Reaugh Smith, author, The Burning Bush and The Soul's Long Journey "This book is amazing It has clarified so much for me that I have been struggling to comprehend. Her simple and clear way of describing concepts and practices has allowed me to put many of them into immediate practice in my life. This book is essential reading." --Amanda Gore, motivational speaker and author, You Can Be Happy: The Essential Guide to a Healthy Body, Mind and Soul "Kristina Kaine has the marvelous ability to express clearly and concisely the inner human mystery in a most practical and experiential way. I recommend her book to anyone with a sincere desire to explore and expand their own soul." --Andrew Flaxman, founder, Educate Yourself for Tomorrow

Explores the crossover between the newly emerging field of psychology and the established doctrine of theology.