In this groundbreaking book, Michael Gorman asks why there is no theory or model of the atonement called the "new-covenant" model, since this understanding of the atonement is likely the earliest in the Christian tradition, going back to Jesus himself. Gorman argues that most models of the atonement over-emphasize the penultimate purposes of Jesus' death and the "mechanics" of the atonement, rather than its ultimate purpose: to create a transformed, Spirit-filled people of God. The New Testament's various atonement metaphors are part of a remarkably coherent picture of Jesus' death as that which brings about the new covenant (and thus the new community) promised by the prophets, which is also the covenant of peace. Gorman therefore proposes a new model of the atonement that is really not new at all--the new-covenant model. He argues that this is not merely an ancient model in need of rediscovery, but also a more comprehensive, integrated, participatory, communal, and missional model than any of the major models in the tradition. Life in this new covenant, Gorman argues, is a life of communal and individual participation in Jesus' faithful, loving, peacemaking death. Written for both academics and church leaders, this book will challenge all who read it to re-think and re-articulate the meaning of Christ's death for us.

In this groundbreaking book, Michael Gorman asks why there is no theory or model of the atonement called the new-covenant model, since this understanding of the atonement is likely the earliest in the Christian tradition, going back to Jesus himself. Gorman argues that most models of the atonement over-emphasize the penultimate purposes of Jesus' death and the mechanics of the atonement, rather than its ultimate purpose: to create a transformed, Spirit-filled people of God. The New Testament's various atonement metaphors are part of a remarkably coherent picture of Jesus' death as that which brings about the new covenant (and thus the new community) promised by the prophets, which is also the covenant of peace. Gorman therefore proposes a new model of the atonement that is really not new at all-the new-covenant model. He argues that this is not merely an ancient model in need of rediscovery, but also a more comprehensive, integrated, participatory, communal, and missional modelthan any of the major models in the tradition. Life in this new covenant, Gorman argues, is a life of communal and individual participation in Jesus' faithful, loving, peacemaking death. Written for both academics and church leaders, this book will challenge all who read it to re-think and re-articulate the meaning of Christ's death for us.

The truth behind the Gospel accounts of the Nativity, updated to include the latest research--a classic by a renowned scholar, hailed as "masterly" and "definitive" in the original edition.

Discusses how the death of Jesus was portrayed in the Gospels of Mark, Matthew, Luke, and John; includes information on what each of the authors was trying to convey in each passage.

Discusses how the death of Jesus was portrayed in the Gospels of Mark, Matthew, Luke, and John; includes information on what each of the authors was trying to convey in each passage.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

“If all you know is the New Testament, you do not know the New Testament” - so the late New Testament scholar Martin Hengel is reputed to have said. According to the Scriptures considers the way in the New Testament writers utilized the Jewish Scriptures in order to describe, articulate and evaluate the death of Jesus, takes Hengel at his word. What Old Testament texts are quoted in the New Testament, how are they used and what might such analysis mean for the (contemporary) reader? Focusing in particular on the passion narratives in the Synoptic Gospels, According to the Scriptures seeks to engage with these questions. It will provide a useful new framework for thinking about why the early Church understood Jesus' death in terms of the Scriptures, what difference that understanding made, and what relevance that might have for us as we seek to make sense of the death of Jesus.

Convinced that Christ's crucifixion cannot be interpreted in isolation from his resurrection, Morna Hooker here gives a comprehensive and inspiring survey of the New Testament's teaching about the death of Christ. By looking closely at the great variety of images and metaphors employed in the writings of Paul and in Mark, Matthew, Luke-Acts, John, Hebrews, 1 Peter, 1 John, and Revelation, Hooker discusses the different ways in which the authors of the New Testament searched for, and then discovered, meaning in the death and resurrection of Christ. Hooker shows that the concept of substitutionary atonement does not take us far enough in understanding the profound truth, taught especially by Paul, that Christ became what we are in order that we might become what he is. He took his place as one of us and died our death in order that we might be identified with him both in his death and in his resurrection. She also demonstrates in meaningful new ways that the message of the cross - the message that lies at the heart of the gospel - is as relevant, and as disturbing, to the present generation as it was to its first hearers. Provocative, at times even controversial, this volume will be highly stimulating to readers who are prepared to take a fresh look at the New Testament evidence.