This book is a look at the entity individually and collectively called the black church from its beginnings as an ethnic enclave comprised of African slaves and their descendants into an organization dedicated to the spiritual empowerment of its members in their respective communities in these United States. Beginning with an exploration of the authors personal introduction to the black church from childhood to adulthood, the book also gives background of the churchs historical origins in the United States. The question believers and church members alike should ask themselves is whether the black church has maintained its relevance and power by evolving into a business-for-profit for one or a select few members, or must the black church de-evolve to its social and spiritual beginnings spawned in part by slavery and the fight for equal rights in the Civil Rights Movement that made it so revered, treasured and respected.

The instant New York Times bestseller and companion book to the PBS series. “Absolutely brilliant . . . A necessary and moving work.” —Eddie S. Glaude, Jr., author of Begin Again “Engaging. . . . In Gates’s telling, the Black church shines bright even as the nation itself moves uncertainly through the gloaming, seeking justice on earth—as it is in heaven.” —Jon Meacham, New York Times Book Review From the New York Times bestselling author of Stony the Road and The Black Box, and one of our most important voices on the African American experience, comes a powerful new history of the Black church as a foundation of Black life and a driving force in the larger freedom struggle in America. For the young Henry Louis Gates, Jr., growing up in a small, residentially segregated West Virginia town, the church was a center of gravity—an intimate place where voices rose up in song and neighbors gathered to celebrate life's blessings and offer comfort amid its trials and tribulations. In this tender and expansive reckoning with the meaning of the Black Church in America, Gates takes us on a journey spanning more than five centuries, from the intersection of Christianity and the transatlantic slave trade to today’s political landscape. At road’s end, and after Gates’s distinctive meditation on the churches of his childhood, we emerge with a new understanding of the importance of African American religion to the larger national narrative—as a center of resistance to slavery and white supremacy, as a magnet for political mobilization, as an incubator of musical and oratorical talent that would transform the culture, and as a crucible for working through the Black community’s most critical personal and social issues. In a country that has historically afforded its citizens from the African diaspora tragically few safe spaces, the Black Church has always been more than a sanctuary. This fact was never lost on white supremacists: from the earliest days of slavery, when enslaved people were allowed to worship at all, their meetinghouses were subject to surveillance and destruction. Long after slavery’s formal eradication, church burnings and bombings by anti-Black racists continued, a hallmark of the violent effort to suppress the African American struggle for equality. The past often isn’t even past—Dylann Roof committed his slaughter in the Mother Emanuel AME Church 193 years after it was first burned down by white citizens of Charleston, South Carolina, following a thwarted slave rebellion. But as Gates brilliantly shows, the Black church has never been only one thing. Its story lies at the heart of the Black political struggle, and it has produced many of the Black community’s most notable leaders. At the same time, some churches and denominations have eschewed political engagement and exemplified practices of exclusion and intolerance that have caused polarization and pain. Those tensions remain today, as a rising generation demands freedom and dignity for all within and beyond their communities, regardless of race, sex, or gender. Still, as a source of faith and refuge, spiritual sustenance and struggle against society’s darkest forces, the Black Church has been central, as this enthralling history makes vividly clear.

Drawing on a wide array of sources to document cultural influences from Africa, the author vividly describes the emergence of an independent church tradition among African Americans. L.H. Whelchel demonstrates the struggles of Africans in the United States to build and maintain their own churches before showing how those churches and their ministers were often at the center of seminal events in the history of America. Dr. Whelchel provides an engaging and provocative narrative, and with detailed documentation and end notes for each chapter along with critical analyses which will be of benefit to ministers, scholars, teachers, students and the general reading public.

The Other Black Church: Alternative Christian Movements and the Struggle for Black Freedom examines the movements led by Father Divine, Charles Mason, and Albert Cleage (later known as Jaramogi Abebe Agyeman) as alternative Christian movements in the middle of the twentieth century that radically re-envisioned the limits and possibilities of Black citizenship. These movements not only rethink the value and import of Christian texts and reimagined the role of the Black Christian prophetic tradition, but they also outlined a new model of protest that challenged the language and logic of Black essentialism, economic development, and the role of the state. By placing these movements in conversation with the long history of Black theology and Black religious studies, this book suggests that alternative Christian movements are essential for thinking about African American critiques of and responses to the failures of U.S.-based democracy. These prophets of Black theological thought and their attention to the limits of the state and traditional Black religious formations are most fully appreciated when studied in light of their conversations and interactions with other key Black prophetic and theological figures of the mid-twentieth century. Ultimately, The Other Black Church will use those conversations and archives from these movements to highlight their protest of the racial state, to explore the limits of the Black church, and to argue for their continued significance for thinking about the variety and vibrancy of Black protest, specifically Black religious protest, during the twentieth century.

That churches are one of the most important cornerstones of black political organization is a commonplace. In this history of African American Protestantism and American politics at the end of the Civil War, Nicole Myers Turner challenges the idea of black churches as having always been politically engaged. Using local archives, church and convention minutes, and innovative Geographic Information Systems (GIS) mapping, Turner reveals how freedpeople in Virginia adapted strategies for pursuing the freedom of their souls to worship as they saw fit—and to participate in society completely in the evolving landscape of emancipation. Freedpeople, for both evangelical and electoral reasons, were well aware of the significance of the physical territory they occupied, and they sought to organize the geographies that they could in favor of their religious and political agendas at the outset of Reconstruction. As emancipation included opportunities to purchase properties, establish black families, and reconfigure gender roles, the ministry became predominantly male, a development that affected not only discourses around family life but also the political project of crafting, defining, and teaching freedom. After freedmen obtained the right to vote, an array of black-controlled institutions increasingly became centers for political organizing on the basis of networks that mirrored those established earlier by church associations. We are proud to announce that this book will also be published as an enhanced open-access e-book on a companion website hosted by Fulcrum, an innovative publishing platform launched by Michigan Publishing at the University of Michigan Library. The Fulcrum version of the book can be located using this link: https://doi.org/10.5149/9781469655253_Turner.

Throughout the history of the African American people there has been no stronger resource for overcoming adversity than the black church. From its role in leading a group of free Blacks to form a colony in Sierra Leone in the 1790s to helping ex-slaves after the Civil War, and from playing major roles in the Civil Rights Movement to offering community outreach programs in American cities today, black churches have been the focal point of social change in their communities. Based on extensive research over several years, Mighty Like a River is the first comprehensive account of how black churches have helped shape American society. An expert in African American culture, Andrew Billingsley surveys nearly a thousand black churches across the country, including its oldest, the First African Baptist Church in Savannah, Georgia. These black churches, whose roots extend back to antebellum times, have periodically confronted social, economic, and political problems facing the African American community. Mighty Like a River addresses such questions as: How widespread and effective is the community activity of black churches? What are the patterns of activities being undertaken today? How do activist churches confront such problems as family instability, youth development, AIDS and other health issues, and care for the elderly? With profiles of the remarkable black heroes and heroines who helped create the activist church, and a compelling agenda for expanding the black church's role in society at large, Mighty Like a River is an inspirational, visionary, and definitive account of the subject.

This book is a look at the entity individually and collectively called the black church from its beginnings as an ethnic enclave comprised of African slaves and their descendants into an organization dedicated to the spiritual empowerment of its members in their respective communities in these United States. Beginning with an exploration of the author's personal introduction to the black church from childhood to adulthood, the book also gives background of the church's historical origins in the United States. The question believers and church members alike should ask themselves is whether the black church has maintained its relevance and power by evolving into a business-for-profit for one or a select few members, or must the black church de-evolve to its social and spiritual beginnings spawned in part by slavery and the fight for equal rights in the Civil Rights Movement that made it so revered, treasured and respected.

What was the role of the black church in the rise of militancy that marked the sixties? Was it a calming influence that slowed that rise? Or did it contribute a sense of moral purpose and thus help inspire a wider participation in the civil rights movement? In Black Church in the Sixties the Nelsens attack the view that the church tended to inhibit civil rights militancy. The Nelsens reach their conclusions through the examination of thirty data sets derived from published surveys and from their own research conducted in Bowling Green, Kentucky. The data, subjected to Multiple Classification Analysis, reflect the attitudes of many different population groups and span the decade of the 1960s. The many tables make possible the presentation of an impressive amount of hard evidence.

An essential guide to U.S. politics, from the founding to today With 150 accessible articles written by more than 130 leading experts, this essential reference provides authoritative introductions to some of the most important and talked-about topics in American history and politics, from the founding to today. Abridged from the acclaimed Princeton Encyclopedia of American Political History, this is the only single-volume encyclopedia that provides comprehensive coverage of both the traditional topics of U.S. political history and the broader forces that shape American politics--including economics, religion, social movements, race, class, and gender. Fully indexed and cross-referenced, each entry provides crucial context, expert analysis, informed perspectives, and suggestions for further reading. Contributors include Dean Baker, Lewis Gould, Alex Keyssar, James Kloppenberg, Patricia Nelson Limerick, Lisa McGirr, Jack Rakove, Nick Salvatore, Stephen Skowronek, Jeremi Suri, Julian Zelizer, and many more. Entries cover: Key political periods, from the founding to today Political institutions, major parties, and founding documents The broader forces that shape U.S. politics, from economics, religion, and social movements to race, class, and gender Ideas, philosophies, and movements The political history and influence of geographic regions