Essay from the year 2017 in the subject Law - Criminal process, Criminology, Law Enforcement, Indian School of Business Management & Administration (ISBM UNIVERSITY), language: English, abstract: Senicide is the practice of suicide or killing of aged persons. And one can find this kind of practice at Tamil Nadu in India in the name of Thalaikoothal. Thalaikoothal is the practice of killing elderly people of the family. Thalaikoothal is a Tamil word which means “leisurely oil bath”. And the methods which are used for the killing of the aged person in the name of Thalaikoothal are not only painful but it’s against the entire humanity. Ethically, morally and legally such practices should be stopped as they violate Article 21 of the Indian Constitution and it’s against the mankind. According to Article 21 of Indian Constitution, “No person shall be deprived of his life or personal liberty except according to procedure established by law”. Right to life under Article 21 does not include the right to die. Right to life is a natural right. Even in India only passive euthanasia is permitted and not Active euthanasia. The question regarding Right to die first time came before Bombay High Court in State of Maharashtra v. Maruty Sripati Dubal 1987 Cri LJ 743. And in this case the court declared that the Right to Life includes the Right to die, thus making Section 309 of Indian Penal Code, 1860 which makes attempt to suicide as punishable offence unconstitutional. But the Supreme Court in Gian Kaur v State of Punjab (1996)2 SCC 648, held that Right to life does not include “Right to die” or “Right to be killed”. Thus, attempt to suicide is a punishable offence under section 309 of Indian Penal Code, 1860. Right to life is a natural right and right to die is not a natural right and no one has a right to finish their life in unnatural way. Thus, the practice of Thalaikoothal is illegal and unethical.

Essay from the year 2017 in the subject Law - Criminal process, Criminology, Law Enforcement, Indian School of Business Management & Administration (ISBM UNIVERSITY), language: English, abstract: Senicide is the practice of suicide or killing of aged persons. And one can find this kind of practice at Tamil Nadu in India in the name of Thalaikoothal. Thalaikoothal is the practice of killing elderly people of the family. Thalaikoothal is a Tamil word which means "leisurely oil bath." And the methods which are used for the killing of the aged person in the name of Thalaikoothal are not only painful but it's against the entire humanity. Ethically, morally and legally such practices should be stopped as they violate Article 21 of the Indian Constitution and it's against the mankind. According to Article 21 of Indian Constitution, "No person shall be deprived of his life or personal liberty except according to procedure established by law." Right to life under Article 21 does not include the right to die. Right to life is a natural right. Even in India only passive euthanasia is permitted and not Active euthanasia. The question regarding Right to die first time came before Bombay High Court in State of Maharashtra v. Maruty Sripati Dubal 1987 Cri LJ 743. And in this case the court declared that the Right to Life includes the Right to die, thus making Section 309 of Indian Penal Code, 1860 which makes attempt to suicide as punishable offence unconstitutional. But the Supreme Court in Gian Kaur v State of Punjab (1996)2 SCC 648, held that Right to life does not include "Right to die" or "Right to be killed." Thus, attempt to suicide is a punishable offence under section 309 of Indian Penal Code, 1860. Right to life is a natural right and right to die is not a natural right and no one has a right to finish their life in unnatural way. Thus, the practice of Thalaikoothal is illegal and unethical.

*The basis for the wonderfully funny and moving TV series developed by Amy Poehler and Scout Productions* A charming, practical, and unsentimental approach to putting a home in order while reflecting on the tiny joys that make up a long life. In Sweden there is a kind of decluttering called döstädning, dö meaning “death” and städning meaning “cleaning.” This surprising and invigorating process of clearing out unnecessary belongings can be undertaken at any age or life stage but should be done sooner than later, before others have to do it for you. In The Gentle Art of Swedish Death Cleaning, artist Margareta Magnusson, with Scandinavian humor and wisdom, instructs readers to embrace minimalism. Her radical and joyous method for putting things in order helps families broach sensitive conversations, and makes the process uplifting rather than overwhelming. Margareta suggests which possessions you can easily get rid of (unworn clothes, unwanted presents, more plates than you’d ever use) and which you might want to keep (photographs, love letters, a few of your children’s art projects). Digging into her late husband’s tool shed, and her own secret drawer of vices, Margareta introduces an element of fun to a potentially daunting task. Along the way readers get a glimpse into her life in Sweden, and also become more comfortable with the idea of letting go.

Is suicide wrong, profoundly morally wrong? Almost always wrong, but excusable in a few cases? Sometimes morally permissible? Imprudent, but not wrong? Is it sick, a matter of mental illness? Is it a private matter or a largely social one? Could it sometimes be right, or a "noble duty," or even a fundamental human right? Whether it is called "suicide" or not, what role may a person play in the end of his or her own life? This collection of primary sources--the principal texts of ethical interest from major writers in western and nonwestern cultures, from the principal religious traditions, and from oral cultures where observer reports of traditional practices are available, spanning Europe, Asia, the Middle East, Africa, Oceania, the Arctic, and North and South America--facilitates exploration of many controversial practical issues: physician-assisted suicide or aid-in-dying; suicide in social or political protest; self-sacrifice and martyrdom; suicides of honor or loyalty; religious and ritual practices that lead to death, including sati or widow-burning, hara-kiri, and sallekhana, or fasting unto death; and suicide bombings, kamikaze missions, jihad, and other tactical and military suicides. This collection has no interest in taking sides in controversies about the ethics of suicide; rather, rather, it serves to expand the character of these debates, by showing them to be multi-dimensional, a complex and vital part of human ethical thought.

We often make judgments about good and bad, right and wrong. Philosophical ethics is the critical examination of these and other concepts central to how we evaluate our own and each others' behavior and choices. This text examines some of the main threads of discussion on these topics that have developed over the last couple of millenia, mostly within the Western cultural tradition.The book is designed to be used alone or alongside a reader of historical and contemporary original sources, and is freely available in web and digital formats at https: //press.rebus.community/intro-to-phil-ethics/. If you are adopting or adapting this book for a course, please let us know on our adoption form for the Introduction to Philosophy open textbook series: https: //docs.google.com/forms/d/e/1FAIpQLSdwf2E7bRGvWefjhNZ07kgpgnNFxVxxp-iidPE5gfDBQNGBGg/viewform?usp=sf_link. Cover art by Heather Salazar; cover design by Jonathan Lashley. One of nine books in the Introduction to Philosophy open textbook serie

Encounters with Witchcraft is a personal story of a young man's fascination with African witchcraft discovered first in a trek across East Africa and the Congo. The story unfolds over four decades during the author's long residence in and many trips to Kenya, Tanzania and Uganda. As a field researcher he learns from villagers what it is like to live with witches, and how witches are seen through African eyes. His teachers are healers, cult leaders, witch-hunters and self-proclaimed "witches" as well as policemen, politicians and judges. A key figure is Mohammadi Lupanda, a frail village woman whose only child has died years before. In her dreams, however, she believes the little girl is not dead, but only lost in the fields. Mohammadi is discovered wandering at night, wailing and calling out for the child. Her neighbors are terror-stricken and she is quickly brought to a village trial and banished as a witch. The author is able to watch and listen to the proceedings and later investigate the deeper story. He discovers mysteries about Mohammadi that are only solved when he returns to the village three decades later. Today, witch-hunting and witchcraft-related crimes are found in more than seventy developing countries. Epidemics of violence against alleged witches, mainly women, but including elders of both genders, and even children is on the increase in some parts of the world. Witchcraft beliefs may lie behind vigilante murders, political assassinations, revenge killings and commercial murders for human body parts. Through African voices the author addresses key questions. Do witchcraft powers exist? Why does witchcraft persist? What are its historic roots? Why is witchcraft-based violence so often found within families? Does witchcraft serve as a hidden legal and political system, a mafia-like under-government? The author holds up a mirror for us to think about religious beliefs in our own experience that rely heavily on myth and superstition.

This revised set of resources for Cambridge International AS and A Level Sociology syllabus (9699) is thoroughly updated for the latest syllabus. Written by a highly experienced author, the Coursebook provides comprehensive support for the syllabus. Accessible language combined with the clear, visually-engaging layout makes this an ideal resource for the course. Discussion of significant sociological research, case studies, explanation of key terms and questions within the text reinforce knowledge. Stimulating activities build interpretation and application as well as analytical and evaluation skills. Revision checklists help in consolidating understanding. The book provides complete exam support with each chapter culminating in exam-style questions and a further chapter dedicated to revision, and examination skills and practice. A Teacher's CD-ROM is also available.

In this lively book, designed specifically for introductory students, Steckley unpacks three white lies: the myth that there are fifty-two words for snow, that there are blond, blue-eyed Inuit descended from the Vikings, and that the Inuit send off their elders to die on ice floes.

This book has a strong theoretical focus and is unique in addressing both mortality and fertility over the full span of human history. It examines the demographic transition in the change in the human condition from high mortality and high fertility to low mortality and low fertility. It asks if fluctuating populations is a new phenomenon, or if there has long been an inherent tendency in Man to maximize survival and to control family size.