This pathbreaking study deals with the thought and activities of the disciples of the renowned revolutionary, Auguste Blanqui, from the later years of the French Second Empire (1860s) through the crisis attending the political campaign of General Boulanger (1880s). It explores the mythological significance of Blanqui for the French Lef, the atheist thoughts of the Blanquists as the foundation of their revolutionary politics, the role of the Blanquists in the Paris Commune of 1871, the relationship between Blanquist and Marxist ideologies, and the influence of the Blanquists as promoters of the cult of the Revolutionary tradition in the early years of the Third Republic. The Cult of the Revolutionary Tradition is the first comprehensive study of the Blanquists to appear in French or English. It is also the first to treat seriously the impact of the legend of Blanqui upon his followers and admirers. In tracing their changing conception of the revolutionary cause--from its sources in the radical thought of a Parisian youth movement to its perversion in the proto-fascist doctrine of some aging Blanquists employed myth and ritual to popularize their ideas, and how in the end their efforts to do so transformed their revolutionary party into a conservative sect. Hutton takes issue with the standard interpretation of the Blanquists as unreflective precursors of the Marxists. Far from contributing to Marxist Socialsim, he contends, the Blanquists began with different theoretical assumption and developed a different model of revolution. In describing the antagonisms between Blanquists, guardians of the French Revolutionary tradition, and Marxists, apostles of a new Socialism, the author reveals the obstacles which stood in the way of a unified revolutionary movement in the Third Republic, and sheds light on the ideological divisions which have plagued the French Left ever since. The study raises issue which transcend the French revolutionary experience. In analyzing the Blanquists's conception of revolution as an ultimate concern, it underscores the parallels between religious and revolutionary consciousness. Through the investigation of the myths and rituals of Blanquist revolutionary practice, it offers some observations on the nature of the revolutionary mentality and some perspective upon the phenomenon of revolution in general. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1981.

This pathbreaking study deals with the thought and activities of the disciples of the renowned revolutionary, Auguste Blanqui, from the later years of the French Second Empire (1860s) through the crisis attending the political campaign of General Boulanger (1880s). It explores the mythological significance of Blanqui for the French Lef, the atheist thoughts of the Blanquists as the foundation of their revolutionary politics, the role of the Blanquists in the Paris Commune of 1871, the relationship between Blanquist and Marxist ideologies, and the influence of the Blanquists as promoters of the cult of the Revolutionary tradition in the early years of the Third Republic. The Cult of the Revolutionary Tradition is the first comprehensive study of the Blanquists to appear in French or English. It is also the first to treat seriously the impact of the legend of Blanqui upon his followers and admirers. In tracing their changing conception of the revolutionary cause--from its sources in the radical thought of a Parisian youth movement to its perversion in the proto-fascist doctrine of some aging Blanquists employed myth and ritual to popularize their ideas, and how in the end their efforts to do so transformed their revolutionary party into a conservative sect. Hutton takes issue with the standard interpretation of the Blanquists as unreflective precursors of the Marxists. Far from contributing to Marxist Socialsim, he contends, the Blanquists began with different theoretical assumption and developed a different model of revolution. In describing the antagonisms between Blanquists, guardians of the French Revolutionary tradition, and Marxists, apostles of a new Socialism, the author reveals the obstacles which stood in the way of a unified revolutionary movement in the Third Republic, and sheds light on the ideological divisions which have plagued the French Left ever since. The study raises issue which transcend the French revolutionary experience. In analyzing the Blanquists's conception of revolution as an ultimate concern, it underscores the parallels between religious and revolutionary consciousness. Through the investigation of the myths and rituals of Blanquist revolutionary practice, it offers some observations on the nature of the revolutionary mentality and some perspective upon the phenomenon of revolution in general. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1981.

The first people in the world to call themselves 'liberals' were New England Christians in the early republic, for whom being liberal meant being receptive to a range of beliefs and values. The story begins in the mid-eighteenth century, when the first Boston liberals brought the Enlightenment into Reformation Christianity, tying equality and liberty to the human soul at the same moment these root concepts were being tied to democracy. The nineteenth century saw the development of a robust liberal intellectual culture in America, built on open-minded pursuit of truth and acceptance of human diversity. By the twentieth century, what had begun in Boston as a narrow, patrician democracy transformed into a religion of democracy in which the new liberals of modern America believed that where different viewpoints overlap, common truth is revealed. The core American principles of liberty and equality were never free from religion but full of religion.

The French Revolution, politics and the modern nation -- French and the civilizing mission -- Paris and magnetic appeal -- France stirs up the melting pot -- France hurtles into the future.

Now updated to include Trump's election and the rise of global populism, Corey Robin's 'The Reactionary Mind' traces conservatism back to its roots in the reaction against the French Revolution.

What would happen if we could stroll through the revolutionary history of the 20th century and, without any fear of the possible responses, ask the main protagonists - from Lenin to Che Guevara, from Alexandra Kollontai to Ulrike Meinhof - seemingly naïve questions about love? Although all important political and social changes of the 20th century included heated debates on the role of love, it seems that in the 21st century of new technologies of the self (Grindr, Tinder, online dating, etc.) we are faced with a hyperinflation of sex, not love. By going back to the sexual revolution of the October Revolution and its subsequent repression, to Che's dilemma between love and revolutionary commitment and to the period of '68 (from communes to terrorism) and its commodification in late capitalism, the Croatian philosopher Srecko Horvat gives a possible answer to the question of why it is that the most radical revolutionaries like Lenin or Che were scared of the radicality of love. What is so radical about a seemingly conservative notion of love and why is it anything but conservative? This short book is a modest contribution to the current upheavals around the world - from Tahrir to Taksim, from Occupy Wall Street to Hong Kong, from Athens to Sarajevo - in which the question of love is curiously, surprisingly, absent.