1979-Terror reigns in Nicaragua. The Sandinistas have seized power. Julian Mendero, leader of the Christian opposition, is arrested for stealing a national treasure-the Valdivieso Cross. But not before his son, Pedro, flees to the Sanctuary underground and begins an arduous journey to the US border. Months later, FBI Agent Steve Rodriguez enters the murky world of the border killings, a series of inexplicable murders. When evidence points to a foreign death squad he enlists the help of Carol Shannon, a Sanctuary activist searching for Pedro. But Carol is reluctant to help. Trauma of a recent sexual assault has left her fearful and suffering nightmares. Yet Steve's compassion-and Carol's commitment to end the killing and find Pedro-gradually builds trust, while mutual attraction soon gives way to passionate desire. Mysteries unfold when Steve consults notorious ex-patriot Hector Rone. He learns Rone's lover, Claudia Haas-antiquities expert, thief, and femme du monde-has joined two militant priests in their search for Pedro and the Valdivieso Cross. Tensions rise when Steve learns the death squad leader may be the father of Carol's unborn child. Time is short. Steve must find a way to stop the death squad, find Pedro and the precious Valdivieso Cross, and save the woman he loves from making a terrible mistake.

Drawing on the early Soviet atheist magazines Godless and Godless atthe Machine, and postwar posters by Communist Party publishers, the authorpresents an unsettling tour of atheist ideology in the USSR.

From its English publication in 1973, Jrgen Moltmanns The Crucified God garnered much attention, and it has become one of the seminal texts of twentieth-century theology. Following up on his groundbreaking Theology of Hope, The Crucified God established the cross as the foundation for Christian hope. Moltmanns dramatic innovation was to see the cross not as a problem of theodicy but instead as an act of ultimate solidarity between God and humanity. In this, he drew on liberation theology, and he was among the first to bring third-world theologies into a first-world context. Moltmann proposes that suffering is not a problem to be solved but instead that suffering is an aspect of Gods very being: God is love, and love invariably involves suffering. In this view, the crucifixion of Jesus is an event that affects the entirety of the Trinity, showing that The Crucified God is more than an arresting titleit is a theological breakthrough.

How does what happened 2000 years ago in the life, death, resurrection, and ascension of Jesus Christ radically alter the human nature and life situation of men and women in every generation up to the present day? Pursuit of this question provided the initial impetus for this book, a study of two vital themes pertaining to the doctrine of atonement - representation and substitution. The author explores their meaning and role within the theologies of three significantly diverse contemporary theologians - Dorothee Sölle, John Macquarrie, and Karl Barth - concluding with a comparative analysis of all three perspectives in relation to each other.

In Godless Americana, author Sikivu Hutchinson challenges the myths behind Americana images of Mom, Apple pie, white picket fences, and racially segregated god-fearing Main Street USA. In this timely essay collection, Hutchinson argues that the Christian evangelical backlash against Women's rights, social justice, LGBT equality, and science threatens to turn back the clock on civil rights. As a result of this climate, more people of color are exploring atheism, agnosticism, and freethought. Godless Americana examines these trends, providing a groundbreaking analysis of faith and radical humanist politics in an era of racial, sexual, and religious warfare.

A member of the first generation of scholars allowed access to formerly closed Soviet archives, Daniel Peris offers a new perspective on the Bolshevik regime's antireligious policy from 1917 until 1941. He focuses on the activities of the League of the Militant Godless, the organization founded by the regime in 1925 to spearhead its efforts to promote atheism and he presents the League's propaganda, activities, and personnel at both the central and the provincial levels. On the basis of his research in archives in rural Pskov and industrial Iaroslavl', as well as in the central party and state archives in Moscow, Peris emphasizes the transformation of the ideological agenda formulated in Moscow as it moved to its intended audience. Storming the Heavens places the League within the broader context of a Bolshevik political culture that often acted at cross purposes to undermine the regime's stated goals. The League's lack of success, argues Peris, reflects the bureaucratic orientation of Bolshevik political culture, particularly in how it pursued the radical social vision of 1917. His book provides a framework for undertanding secularization in revolutionary contexts as well as contributing to the on-going reassessments of the Bolshevik era.

Arguably the most powerful of Moltmann's books. The Crucified God is a seminal work on the crucifixion and its significance. It is one of the most influential theological books of the twentieth century.

The Wisdom and Power of the Cross is the fifth and final entry in Richard Viladesau's well-regarded series on the theology of the cross, from the historical crucifixion of Jesus to the present day. Continuing his analysis of theological history through cultural contexts, this volume correlates theoretical approaches with artistic representations, showing the relation of theoretical to imaginative approaches. The Wisdom and Power of the Cross examines modern and contemporary thought and images, which look at the cross in the light of modern historical and scriptural studies, science, and the novelties of modern and post-modern art and music. Viladesau here considers how the passion of Christ has been thought about by theologians and portrayed by artists in the modern world. Contemporary art and music reveal the lasting power of traditional images of the passion, as well as new possibilities for expression. The Wisdom and Power of the Cross surveys both traditional approaches to soteriology and revisionist theologies that take up the challenge of the meaning of the cross today, in light of critical historical studies and modern science, providing new understandings of traditional concepts like "original sin" and "redemption". Through his in-depth exploration of the interweaving of aesthetic and conceptual theology, Viladesau once more deepens our understanding of the foremost symbol of Christianity and its role in salvation history.

The use of God in any moral debate is so problematic as to be almost worthless. We can argue whether this or that alleged claim emanated from God, but surely it is better to leave God out of the argument altogether and find strong human reasons for supporting the systems that we advocate. Godless Morality is a refreshing, courageous and human-centred justification for contemporary morality.

Is modern racism a product of secularisation and the decline of Christian universalism? The debate has raged for decades, but up to now, the actual racial views of historical atheists and freethinkers have never been subjected to a systematic analysis. Race in a Godless World sets out to correct the oversight. It centres on Britain and the United States in the second half of the nineteenth century, a time when popular atheist movements were emerging and scepticism about the truth of Christianity was becoming widespread. Covering racial and evolutionary science, imperialism, slavery and racial prejudice in theory and practice, it provides a much-needed account of the complex and sometimes contradictory ideas espoused by the transatlantic community of atheists and freethinkers. It also reflects on the social dimension of irreligiousness, exploring how working-class atheists’ experiences of exclusion could make them sympathetic to other marginalised groups.