The Crable site is a late prehistoric site in Fulton County in west-central Illinois, along the Illinois River. In this report, Hale Gilliam Smith combines results from the University of Chicago’s excavation in 1933 with information from local collectors in order to present a description and analysis of the site. Archaeologists uncovered burial mounds, fire pits, and a cemetery; artifacts included ceramics, chipped stone tools, and shell ornaments.

Covering topics as diverse as economic modeling, craft specialization, settlement patterns, agricultural and subsistence systems, and the development of social ranking, Cahokia and the Hinterlands explores cultural interactions among Cahokians and the inhabitants of other population centers, including Orensdorf and the Dickson Mounds in Illinois and Aztalan in Wisconsin, as well as sites in Minnesota, Iowa, and at the confluence of the Mississippi and Ohio rivers. Proposing sophisticated and innovative models for the growth, development, and decline of Mississippian culture at Cahokia and elsewhere, this volume also provides insight into the rise of chiefdoms and stratified societies and the development of trade throughout the world.

How certain Southern indigenous viewed themselves from prehistory to decimation by Europeans was already a significant subject of study fifty years ago, but more recent scholarship has proven that what was once considered a single cult was actually a complex of cults, with myriad adaptations of myths and artifacts. This collection of 12 articles details archeological findings and analysis of how this warrior-based set of precepts and practices developed and grew into elaborate ceremonial places and burial grounds. Topics include the implications of recent analysis of sites, early evidence of the Southeastern Ceremonial Complex (SECC) and its contexts, the role of time in development of the SECC, material and iconographic evidence of the SECC in Erowah culture, evidence from Moundville potsherds, SECC ritual regalia in the southern Appalachians and other regions, the role of sex in SECC, and future directions of research.

In this volume, the authors collect data from various sources on the excavations of two groups of prehistoric burial mounds: the Knight Mound Group in Calhoun County, Illinois, and the Norton Mound Group in Kent County, Michigan. Includes more than 200 b&w maps, illustrations, and photographs.

Many archaeologists and anthropologists of note contributed chapters to this collection, which pays tribute to archaeologist George Irving Quimby on his 1983 retirement from the University of Washington. James Griffin, Albert Spaulding, Lewis Binford, David Brose, and many more write here about archaeology in the Midwest and other areas of North America. Griffin contributes the first chapter: “George Irving Quimby: The Formative Years.”

The richness and the range of Native American spirituality has long been noted, but it has never been examined so thoroughly, nor with such an eye for the amazing interconnectedness of Indian tribal ceremonies and practices, as in An Archaeology of the Soul. In this monumental work, destined to become a classic in its field, Robert Hall traces the genetic and historical relationships of the tribes of the Midwest and Plains--including roots that extend back as far as 3,000 years. Looking beyond regional barriers, An Archaeology of the Soul offers new depths of insight into American Indian ethnography. Hall uncovers the lineage and kinship shared by Native North Americans through the perspectives of history, archaeology, archaeoastronomy, biological anthropology, linguistics, and mythology. The wholeness and panoramic complexity of American Indian belief has never been so fully explored--or more deeply understood.

The Encyclopedia of Prehistory represents temporal dimension. Major traditions are an attempt to provide basic information also defined by a somewhat different set of on all archaeologically known cultures, sociocultural characteristics than are eth covering the entire globe and the entire nological cultures. Major traditions are prehistory of humankind. It is designed as defined based on common subsistence a tool to assist in doing comparative practices, sociopolitical organization, and research on the peoples of the past. Most material industries, but language, ideology, of the entries are written by the world's and kinship ties play little or no part in foremost experts on the particular areas their definition because they are virtually and time periods. unrecoverable from archaeological con The Encyclopedia is organized accord texts. In contrast, language, ideology, and ing to major traditions. A major tradition kinship ties are central to defining ethno is defined as a group of populations sharing logical cultures.