What did it mean to be a Covenanter?

This incredible history presents a precise overview of the events of 17th-Century Scotland. The author, David Hay Fleming, delivered an accurate report on The National Covenant (1638) and the Solemn League and Covenant (1643), the defining agreements of two different phases of the mid‐17th‐century Covenanting Revolution. The National Covenant was signed by the people of Scotland in 1638, resisting the suggested reforms of the Church of Scotland by King Charles I. On the other hand the Solemn League and Covenant was an agreement between the Scottish Covenanters and the heads of the English Parliamentarians in 1643 during the First English Civil War. Fleming included the names of the famous personalities linked with the events and the several places and dates of their occurrence. In addition, he wrote several unknown facts about the subject that keep the readers curious throughout. It's a perfect read for history beginners and enthusiasts.

Endorsements "Roy Blackwood's revival of the life and work of William Symington offers profound insight for those seeking to remain true to Christ in a drifting age like ours. Especially on the topics of the atonement and the kingship of Christ, Symington's works are lost treasures. Dr. Blackwood is uniquely gifted in relating the struggles and triumphs of prior generations to those that we face today, and pastors and laymen alike will be greatly enlightened and strengthened by this excellent study." - Rick Phillips, senior pastor of Second Presbyterian Church in Greenville, SC "This book rewards the reader in numerous ways. It is part historical theology, part systematic theology, part biblical theology, and part spiritual biography. With great acumen it distills the two major works of William Symington into easily digestible portions. But this work doesn't simply nourish the mind; it also nourishes the soul because it unfolds the reality of the twin glories of Christ's atoning work and boundless kingship. Finally, this book reminds us that doctrine must be lived by implicitly challenging us to follow in the faithful footsteps of men like William Symington and Roy Blackwood by seeking first the kingdom of God in every realm of our lives." - Anthony T. Selvaggio, ordained minister in the Reformed Presbyterian Church of North America

The English revolution is one of the most intensely-debated events in history; parallel events in Scotland have never attracted the same degree of interest. Rethinking the Scottish Revolution argues for a new interpretation of the seventeenth-century Scottish revolution that goes beyond questions about its radicalism, and reconsiders its place within an overarching 'British' narrative. Laura Stewart analyses how interactions between print and manuscript polemic, crowds, and political performances enabled protestors against a Prayer Book to destroy Charles I's Scottish government. Particular attention is given to the way in which debate in Scotland was affected by the emergence of London as a major publishing centre. The subscription of the 1638 National Covenant occurred within this context and further politicized subordinate social groups that included women. Unlike in England, however, public debate was contained. A remodelled constitution revivified the institutions of civil and ecclesiastical governance, enabling Covenanted Scotland to pursue interventionist policies in Ireland and England - albeit at terrible cost to the Scottish people. War transformed the nature of state power in Scotland, but this achievement was contentious and fragile. A key weakness lay in the separation of ecclesiastical and civil authority, which justified for some a strictly conditional understanding of obedience to temporal authority. Rethinking the Scottish Revolution explores challenges to legitimacy of the Covenanted constitution, but qualifies the idea that Scotland was set on a course to destruction as a result. Covenanted government was overthrown by the new model army in 1651, but its ideals persisted. In Scotland as well as England, the language of liberty, true religion, and the public interest had justified resistance to Charles I. The Scottish revolution embedded a distinctive and durable political culture that ultimately proved resistant to assimilation into the nascent British state.

Scots banished to the American plantations by Scottish courts due to various crimes between 1650-1775.