This book will be the first critical edition of all the surviving correspondence to, from and about Karl Heinrich Ulrichs between 1846 and 1894. Ulrichs, a former Hanoverian lawyer, was the first to articulate a personal identity of sexuality that defined individuals by their sexual object. This articulation of sexual modernist identities is Ulrichs’ abiding legacy to the world. He wrote twelve short books between 1864 and 1879, arguing for the removal of laws and prejudice against 'urnings' and articulating a scientific theory that placed them as a third gender. He is a foundational figure in the history of sexuality, yet there has never been an edition of his complete correspondence in either English or the original German. The correspondence between the years of 1846 and 1894 covers three definable periods: the years before Ulrichs began writing (1846-1864); the years between which all his principle works, his lobbying and all his activism took place (1865-1879); and his final years in exile (1880-1895). The analysis will contend that the correspondence reveals that Ulrichs’ project was not just a lonely campaign against legal prohibition of the 'hydra of public contempt', but instead was part of a far wider campaign of community-led self-definition that was actively promoted at home and abroad.

This book will be the first critical edition of all the surviving correspondence to, from and about Karl Heinrich Ulrichs between 1846 and 1894. Ulrichs, a former Hanoverian lawyer, was the first to articulate a personal identity of sexuality that defined individuals by their sexual object. This articulation of sexual modernist identities is Ulrichs’ abiding legacy to the world. He wrote twelve short books between 1864 and 1879, arguing for the removal of laws and prejudice against 'urnings' and articulating a scientific theory that placed them as a third gender. He is a foundational figure in the history of sexuality, yet there has never been an edition of his complete correspondence in either English or the original German. The correspondence between the years of 1846 and 1894 covers three definable periods: the years before Ulrichs began writing (1846-1864); the years between which all his principle works, his lobbying and all his activism took place (1865-1879); and his final years in exile (1880-1895). The analysis will contend that the correspondence reveals that Ulrichs’ project was not just a lonely campaign against legal prohibition of the 'hydra of public contempt', but instead was part of a far wider campaign of community-led self-definition that was actively promoted at home and abroad.

This book is a critical edition of the autobiographical case studies used by the Austro-German psychiatrist Richard von Krafft-Ebing between 1883 and 1901. Forty-one individual case studies of same-sex attracted men and women, in their own words, made an eye-catching component of Krafft-Ebing’s most important work, PsychopathiaSexualis. Although the psychiatrist probably edited the autobiographical case studies, with the racier passages rendered in rather rudimentary Latin, what is particularly remarkable is that he preserved an unmistakeable queer discourse in some of the case studies that disputed the pathologising ideologies of the psychiatric texts in which they were embedded. Most of the autobiographies of same-sex attracted men follow the discursive patterns established in nineteenth-century psychiatry in providing descriptions of body features including genital size and shape, mental and physical health, family histories of health and disease, and accounts of life events from childhood to the present. This was because these men had been following Krafft-Ebing’s works and were now using their autobiographical contributions in Psychopathia Sexualis as a platform for negotiating the parameters of sexual orientation. Women’s sexuality was a relatively undeveloped component of Krafft-Ebing’s sexology but there are four case studies of women containing autobiographical content. Similarly, gender variance was hardly differentiated from sexuality at this period, but there are three autobiographies that clearly articulate cross gender identification, anticipating the future categories of transsexual and transgender. Krafft-Ebing reserved his therapeutic interventions to those individuals attracted to both sexes where hypnosis could supress same sex urges. Seven of these individuals supplied sexual autobiographies with two of them undergoing treatment as part of the overall case study. Together, these forty-one accounts give the reader a window into queer self-conceptions in Austria and Germany as the nineteenth century drew to a close.

In 1864, the German jurist Karl Heinrich Ulrichs coined the term “urning” as a word for same-sex attracted men. Over the next few years, first anonymously and then publicly, he campaigned against the public persecution of these men. In response, some of his readers took on the urning terminology for themselves and engaged with Ulrichs to negotiate the finer points of their new identities. In Urning, Douglas Pretsell writes of same-sex attracted men in German-speaking Europe who used the neologism “urning” as a personal identity in the late nineteenth century. This was in the period before other terms such as “homosexual” gained currency. Drawing on letters, memoirs, and psychiatric case studies, the book uses first-hand autobiographical accounts to map out the contours of urning society. Urning further explores individual accounts of some urnings who attempted their own forms of activism to transform the world around them , even though they had no formal organization. As the century drew to a close, the efforts of Ulrichs and his urning followers paved the way for the launch of the world’s first homosexual rights organization. Urning argues that the men who called themselves urnings were self-identified, self-constructed agents of their own destinies.

John Addington Symonds (Bristol 1840 - Rome 1893) was one of Victorian Britain's most prolific authors, with works that included poems, translations, travel essays, and scholarly studies on topics ranging from classical literature to the Renaissance to the poetry of his contemporaries. Today, however, he is usually remembered for his long unpublished Memoirs, a major early monument of queer life-writing, and for two privately printed, secretly circulated essays, one of which includes the earliest printed appearance in English of the word homosexual. This new word, first coined in German, has long provided a useful milestone for historians of sexuality charting the emergence not only of new typologies but of whole new regimes of knowledge. But what of the rest of Symonds's vast body of work? This book returns to Symonds, not as the origin of a now familiar history, but as a far more complex thinker, with an ambitious vision of the queerness of the world itself—and of what it means to live in it.

Figures from the Scots-Irish Andrew Jackson to the Caribbean-Irish Rihanna, as well as literature, film, caricature, and beauty discourse, convey how the Irish racially transformed multiple times: in the slave-holding Caribbean, on America's frontiers and antebellum plantations, and along its eastern seaboard. This cultural history of race and centuries of Irishness in the Americas examines the forcibly transported Irish, the eighteenth-century Presbyterian Ulster-Scots, and post-1845 Famine immigrants. Their racial transformations are indicated by the designations they acquired in the Americas: 'Redlegs,' 'Scots-Irish,' and 'black Irish.' In literature by Fitzgerald, O'Neill, Mitchell, Glasgow, and Yerby (an African-American author of Scots-Irish heritage), the Irish are both colluders and victims within America's racial structure. Depictions range from Irish encounters with Native and African Americans to competition within America's immigrant hierarchy between 'Saxon' Scots-Irish and 'Celtic' Irish Catholic. Irish-connected presidents feature, but attention to queer and multiracial authors, public women, beauty professionals, and performers complicates the 'Irish whitening' narrative. Thus, 'Irish Princess' Grace Kelly's globally-broadcast ascent to royalty paves the way for 'America's royals,' the Kennedys. The presidencies of the Scots-Irish Jackson and Catholic-Irish Kennedy signalled their respective cohorts' assimilation. Since Gothic literature particularly expresses the complicity that attaining power ('whiteness') entails, subgenres named 'Scots-Irish Gothic' and 'Kennedy Gothic' are identified: in Gothic by Brown, Poe, James, Faulkner, and Welty, the violence of the colonial Irish motherland is visited upon marginalized Americans, including, sometimes, other Irish groupings. History is Gothic in Irish-American narrative because the undead Irish past replays within America's contexts of race.

Paul of Tarsus, the Pharisee who tried to destroy the church of God, experienced a conversion to faith in Jesus Christ that was to turn his life upside down and lead to his becoming one of the greatest missionaries and theologians of all time. His theology is highly controversial and has both inspired and appalled his listeners. Richard Bell presents the major themes in Paul’s theology and also asks what he got right, what he got wrong, and what in his theology needs reinterpreting for the twenty-first century. The book thereby shows the ongoing relevance of Paul’s thought for today. To accompany this volume, a website of music designed to add an experiential dimension in discovering Paul’s message for the world can be found at richardhbell.co.uk.

It's surprising that the term "heterosexuality" is less than 150 years old and that heterosexuality's history has never before been written, given how obsessed we are with it. In Straight, independent scholar Hanne Blank delves deep into the contemporary psyche as well as the historical record to chronicle the realm of heterosexual relations--a subject that is anything but straight and narrow. Consider how Catholic monasticism, the reading of novels, the abolition of slavery, leisure time, divorce, and constipation of the bowels have all at some time been labeled enemies of the heterosexual state. With an extensive historical scope and plenty of juicy details and examples, Straight provides a fascinating look at the vagaries, schisms, and contradictions of what has so often been perceived as an irreducible fact of nature.

This book provides a coherent history of criminal law and homosexuality in Scandinavia from 1842 to 1999, a period during which same-sex love was outlawed or subject to severe legal restrictions in the Scandinavian penal codes. This was the case in most countries in Northern Europe, but the book argues that the development in Scandinavia was different, partly determined by the structure of the welfare state. Five experienced scholars of the history of homosexuality describe how same-sex desire has been regulated in their respective countries during the past 160 years. With backgrounds in history, sociology, and gender studies, the contributors represent an interdisciplinary approach. Their contributions present for the first time a comprehensive history of homosexuality in Scandinavia. Among other things, it includes the most extensive study yet written in any language about Iceland's gay and lesbian history. Also for the first time, the book discusses in detail same-sex sexuality between women. Female homosexuality was outlawed in Eastern Scandinavia, but not in the Western parts of this region. It also analyzes the modern tendency to include lesbian women in the criminal aspect of the medicalization of homosexuality and the growing influence of medical discourse on the law. Jens Rydstrm is lecturer in history, particularly gender history, at Stockholm University (Sweden) and the author of Sinners and Citizens: Bestiality and Homosexuality in Sweden, 18801950. He is currently working on the history of laws on registered partnership in the Nordic countries. Kati Mustola is a research fellow at the Department of Sociology of the University of Helsinki (Finland). She is currently involved in research on the situation of lesbians, gays, bisexuals, and transgender people in the workplace. She also specializes in Finnish lesbian and gay history. She has edited several books in lesbian and gay studies and for many years was responsible for the teaching of lesbian studies at the Christina Institute for Women's Studies at the University of Helsinki.

Translating Anarchy tells the story of the anti-capitalist anti-authoritarians of Occupy Wall Street who strategically communicated their revolutionary politics to the public in a way that was both accessible and revolutionary. By “translating” their ideas into everyday concepts like community empowerment and collective needs, these anarchists sparked the most dynamic American social movement in decades. ,