I am impressed. Wire's method, a close scrutiny of Paul's rhetoric to reconstruct the audience of the letter, is intriguing and fruitful. Ross Shepard Kraemer, Editor of 'Maenads, Martyrs, Matrons, and Monastics' Antoinette Wire has written an excellent and much-needed book on the Corinthian women prophets. A careful analysis of the rhetoric of Paul's argument has enabled Wire to reconstruct the theological understanding of the Corinthian Christian women and to show how Paul's loss of social status in becoming a Christian affected his theology and how their gain in status influenced theirs. An important book for feminist biblical scholarship, for our understanding of early Christianity, and for our understanding of how social status and theology may interrelate. Joanna Dewey, Episcopal Divinity School, Cambridge, Mass.

In First Corinthians, Paul makes two conflicting statements about women's speech: He crafts a difficult argument about whether men and women should cover their heads while praying or prophesying (11:2-16) and instructs women to be silent in the assembly (14:34-35). These two statements bracket an extended discussion about inspired modes of speech - prophecy and prayer in tongues. From these exegetical observations, Jill E. Marshall argues that gender is a central issue throughout 1 Corinthians 11-14 and the religious speaking practices that prompted Paul's response. She situates Paul's arguments about prayer and prophecy within their ancient Mediterranean cultural context, using literary and archaeological evidence, and examines the differences in how ancient writers described prophetic speech when voiced by a man or a woman.

Rhetoric, Power, and Possibilities Thirty years after the publication of Antoinette Clark Wire’s groundbreaking The Corinthian Women Prophets, an interdisciplinary, international, and intergenerational group of scholars reflects upon Wire’s impact on New Testament scholarship. Essays pursue further historical and theoretical possibilities, often in search of marginalized people, including the women of Corinth, using feminist, rhetorical, materialist, decolonizing, queer, and posthumanist approaches to interpret Paul’s letters and the history of ancient Mediterranean assemblies. Contributions from Cavan Concannon, Arminta Fox, Joseph A. Marchal, Shelly Matthews, Anna Miller, Jorunn Økland, and Antoinette Clark Wire reconsider how both the methods and results of Wire’s work reveal the possibilities of other people beside Paul who are worth our attention and effort. The essays in this collection introduce students and scholars to the possibilities of interdisciplinary and intersectional approaches for engaging the broader Pauline corpus.

For nearly two millennia, despite repeated prohibitions, Christian women have preached. Some have preached in official settings; others have found alternative routes for expression. Prophecy, teaching, writing, and song have all filled a broad definition of preaching. This anthology, with essays by an international group of scholars from several disciplines, investigates the diverse voices of Christian women who claimed the authority to preach and prophesy. The contributors examine the centuries of arguments, grounded in Pauline injunctions, against women's public speech and the different ways women from the early years of the church through the twentieth century have nonetheless exercised religious leadership in their communities. Some of them based their authority solely on divine inspiration; others were authorized by independent-minded communities; a few were even recognized by the church hierarchy. With its lively accounts of women preachers and prophets in the Christian tradition, this exceptionally well-documented collection will interest scholars and general readers alike.

In this groundbreaking study of Paul's first epistle to the Corinthians, Kenneth Bailey examines the canonical letter through Paul's Jewish socio-cultural and rhetorical background and through the Mediterranean context of its Corinthian recipients.

The subject of women in the church is both important and controversial—John MacArthur is not afraid of either. In this revised work, MacArthur examines what the Bible teaches in I Timothy 2:9-15. He discusses topics ranging from the attitude and appearance of women to their role in and contribution to the church. God’s High Calling for Women can be used alongside or apart from the audio series available from Grace to You in either a personal or group study. Unique features: -Corresponds with the audio message series available from Grace to You -Features revised content and study questions -For personal or group study use

A Guide to Navigate Evangelical Feminism In a society where gender roles are a hot-button topic, the church is not immune to the controversy. In fact, the church has wrestled with varying degrees of evangelical feminism for decades. As evangelical feminism has crept into the church, time-trusted resources like Recovering Biblical Manhood and Womanhood help remind Christians of what the Bible has to say. In this edition of the award-winning best seller, more than 20 influential men and women such as John Piper, Wayne Grudem, D. A. Carson, and Elisabeth Elliot offer thought-provoking essays responding to the challenge egalitarianism poses to life in the church and in the home. Covering topics like role distinctions in the church, how biblical manhood and womanhood should work out in practice, and women in the history of the church, this helpful resource will help readers learn to orient their beliefs with God's unchanging word in an ever-changing culture.

Relationships are messy. We're all different and imperfect, and we can struggle to get along--especially with those who disagree with us. Often we find ourselves divided--even as Christians. How can we work out our differences and disagreements with humility and grace, always showing the love of Christ, while still remaining true to what we believe? The Apostle Paul wrote to the Christians living in Corinth about this very thing. The cultural backdrop of Corinth was even more overtly sinful than our culture today, yet Paul boldly encouraged the Corinthian Christians not to ridicule one another or outsiders but to work together to show the love of Christ. In this six-week study we will explore Paul's first letter to the Corinthians to learn how we as Christians are to deal with differences and divisions--whether in the workplace, neighborhood, school, home, social media community, or church. We'll discover that the answer is living and sharing the radical love of Jesus Christ, and we'll unpack what this means and how we can live it out day by day. The Participant Book includes five days of lessons for each week, combining study of Scripture with personal reflection, application, and prayer. Other components for the Bible study, available separately, include a Leader Guide, DVD with six 25-30 minute sessions, and boxed Leader Kit (an all-inclusive box containing one copy of each of the Bible study’s components).

Does God invite women to fully participate in all the assemblies of God?Among churches of Christ, the voices of women are typically silent and excluded from visible leadership in assemblies gathered for prayer and praise. In this book, John Mark Hicks tells the story of his own journey to understand how women have served God throughout the unfolding drama of Scripture. John Mark describes his movement from the exclusion of the voices of women and their leadership in the assembly to a limited inclusion, and finally to the full inclusion of those voices and their leadership. Along the way, he describes some of the history of churches of Christ as well as his own story but ultimately focuses on the meaning of biblical texts and how they support the full participation of women in the assemblies of God.Three women, Claire Davidson Frederick, Jantrice Johnson, and Lauren Smelser White, respond to and extend John Mark's thoughts. Bethany Joy Moore also contributes an essay from the perspective a minister's daughter who is now pursuing a graduate degree in theology.John Mark is detailed, fair, and vulnerable about his own journey and our collective journey inChurches of Christ. I recommend John Mark as a trustworthy guide.-Dr. Sara G. Barton, University Chaplain, Pepperdine University, Malibu, CADo we believe that the Holy Spirit equally equips both women and men to carry out Jesus's message of reconciliation? Dr. Hicks is a trusted guide in navigating the depth of scripture and the complexity of our cultural moment. Drink deeply from this well!-Dr. Joshua Graves, Otter Creek Church, Brentwood, Tennessee.With characteristic depth, rigor, and generosity, Hicks offers his own journey toward embracing the inclusion of women's voices in the assembly. Hicks writes with a familiarity of Restoration Movement history that few can boast, with an accompanying dedication to searching the scriptures.- Amy McLaughlin-Sheasby, Instructor in the Department of Bible, Missions, and Ministry, Abilene Christian University.This book is a gift to twenty-first century Churches of Christ. Part autobiography, part history, part exegesis, and part biblical theology, Hicks's exploration of the Bible's teachings on the role of women in congregational gatherings offers several invaluable components.-Dr. James L. Gorman, Associate Professor of History, Johnson University.John Mark Hicks is Professor of Theology at Lipscomb University in Nashville, TN. He has taught for thirty-nine years in schools associated with churches of Christ. He has authored or co-authored eighteen books, lectured in twenty-two countries and forty states, and is married to Jennifer. They share five living children and six grandchildren.