In the last edition, Bro. Allen spent time looking at the call of the 144,000, the preaching of their message, and the time leading up the Battle of Armageddon. In this message, he steps back to look at the opening of the seven seals the events occurring at the return of Christ.

I have some things I want to deal with which the prophetic preachers out there completely overlook. They look at 1st Thessalonians 5th and say it has nothing to do with the rapture, because they do not believe the rapture will come before the tribulation. You have these preachers today that have changed their mind...

Bro. Allen ended the last edition in Romans 8 speaking about how we are joint heirs with Christ, and also looking at the 144,000. He is picking up here where he left off.

Rev. James Allen continues looking at the doctrine of annihilationism before starting a review the Seven Church ages of Revelation 2 and 3.

Rev. James Allen has broken away from his topic of Hell, and is looking at the the final perfection of church.

Rev. James Allen looks at the Jewish characteristics of New Jerusalem in Revelation 21.

Rev. James Allen looks at different topics related to the end time.

WE WERE READING FROM A LITTLE JEWISH HISTORY BOOK WHEN WE CLOSED OUT THE JULY ISSUE; SO WE WILL JUST BACK UP A LITTLE AND PICK UP THE LAST PARAGRAPH WE READ: AND THEN CONTINUE ON. AS WE DEAL WITH THE SEVENTY WEEKS OF DANIEL, IT IS NECESSARY THAT WE COME TO A FIXED POINT IN TIME AND AGREE, THIS IS WHERE JESUS WAS CUT OFF (CRUCIFIED). THEREFORE I FEEL THAT THIS LITTLE HISTORY ACCOUNT OF THE CRUCIFIXION HELPS ESTABLISH WHAT I ALREADY BELIEVE; SO LET US CONTINUE READING.

An objective and dispassionate study of the oldest religion based regional political party: the Shiromani Akali Dal, participating in the democratic politics and processes of socio-economic development and transformation of the country. It delineates and analyses events and developments from the emergence of the Akali Dal, as a religious movement, its transformation into a religious political party, concerned with safeguarding the political, social and economic interests of the Sikhs as a minority and to represent them in governing institutions, engaged in the struggle for power in secular domain mobilising the community support using the ideology of fusion of religion and politics, yet lacking equal support from different sections of the community. Rather than dwelling on a mere narrative of events and describing strategies, tactics and agitations of the Akalis an attempt has been made to understand why and how social and economic antagonisms arising out of generation and articulation of demands in a pluralistic society, undergoing modernization and democratization may be marked by identity politics. The study is located in the broader framework of rise and growth of regional parties and identity politics in India as a part and consequence of India’s adopted model of state and nation building, integration and socio-economic development and transformation.

This book deconstructs the equation of nationalism with the extreme right in Russia. Nationalism now extends throughout all ofthe countryand can not be seen as a phenomenon confined to the margins of society. This study rejects the interpretation that understands Kremlin-backed patriotism as simply part of a fascist trend in Russia and as a rapprochement between the political authorities and the extreme right. A simplistic analysis of such a paradoxical phenomenon addresses neither the basic issue of social consensus nor that of the inherent relationship between national identity and citizenship.