The Conflict of Religions in the Early Roman Empire provides a detailed analysis of the religious strife that characterized the Roman Empire in the early centuries of the common era. It explores the tensions between paganism, Judaism, and Christianity, and sheds light on the complex social and political forces that shaped the religious landscape of the time. Glover's insightful analysis offers valuable insights into a period of history that remains of great importance to historians and scholars of religion. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

T. R. Glover's 'The Conflict of Religions in the Early Roman Empire' delves deep into the intricate web of religious dynamics during the formative years of the Roman Empire. Glover's impeccable scholarship and keen analysis shed light on the clash between traditional Roman beliefs, the spread of Christianity, and the influence of eastern cults. His writing style is precise and engaging, making this book accessible to both scholars and general readers interested in the religious landscape of the ancient world. Glover's exploration of how these diverse belief systems interacted and challenged each other provides valuable insights into the social and cultural fabric of the time period. T. R. Glover was a renowned historian and scholar specializing in ancient history and religion. His expertise in the subject matter is evident in the detailed research and nuanced interpretations presented in 'The Conflict of Religions in the Early Roman Empire.' Glover's passion for understanding the intricacies of religious conflicts in antiquity drove him to produce this seminal work that continues to be highly regarded in academic circles. I highly recommend 'The Conflict of Religions in the Early Roman Empire' to anyone interested in the history of religion, Roman Empire, or cultural interactions. Glover's insightful analysis and scholarly approach make this book a must-read for those seeking a deeper understanding of the religious turmoil that shaped the early centuries of the Roman Empire.

Do the terms 'pagan' and 'Christian,' 'transition from paganism to Christianity' still hold as explanatory devices to apply to the political, religious and cultural transformation experienced Empire-wise? Revisiting 'pagans' and 'Christians' in Late Antiquity has been a fertile site of scholarship in recent years: the paradigm shift in the interpretation of the relations between 'pagans' and 'Christians' replaced the old 'conflict model' with a subtler, complex approach and triggered the upsurge of new explanatory models such as multiculturalism, cohabitation, cooperation, identity, or group cohesion. This collection of essays, inscribes itself into the revisionist discussion of pagan-Christian relations over a broad territory and time-span, the Roman Empire from the fourth to the eighth century. A set of papers argues that if 'paganism' had never been fully extirpated or denied by the multiethnic educated elite that managed the Roman Empire, 'Christianity' came to be presented by the same elite as providing a way for a wider group of people to combine true philosophy and right religion. The speed with which this happened is just as remarkable as the long persistence of paganism after the sea-change of the fourth century that made Christianity the official religion of the State. For a long time afterwards, 'pagans' and 'Christians' lived 'in between' polytheistic and monotheist traditions and disputed Classical and non-Classical legacies.

This book sheds new light on the religious and consequently social changes taking place in late antique Rome. The essays in this volume argue that the once-dominant notion of pagan-Christian religious conflict cannot fully explain the texts and artifacts, as well as the social, religious, and political realities of late antique Rome. Together, the essays demonstrate that the fourth-century city was a more fluid, vibrant, and complex place than was previously thought. Competition between diverse groups in Roman society - be it pagans with Christians, Christians with Christians, or pagans with pagans - did create tensions and hostility, but it also allowed for coexistence and reduced the likelihood of overt violent, physical conflict. Competition and coexistence, along with conflict, emerge as still central paradigms for those who seek to understand the transformations of Rome from the age of Constantine through the early fifth century.

Utilizing archeological evidence and an analysis of two earlyChristian texts related to the church at Rome, James S. Jeffers offersa penetrating glimpse into the economic, social, and theologicaltensions of early Roman Christianity. Clement and the Shepherd ofHermas are shown to represent two decidedly conflicting conceptions ofChristianity and hierarchy: Clement represents the social elite and amore structured approach to church organization, and Hermas displays atendency toward sectarianism. Photographs and line drawings illustratearcheological evidence.

This vintage book contains T. R. Glover’s 1909 treatise, “The Conflict Of Religions - In The Early Roman Empire”. Within this monograph, Glover accurately and honestly portrays the movements surrounding the development of Christianity, from Seneca's stoicism to Philo's Jewish-Greek synthesis. Contents include: “Roman Religion”, “The Stoics”, “Plutarch”, “Jesus of Nazareth”, “The Followers of Jesus”, “The Conflict of Christian and Jew”, “Gods or Atoms”, “Celsus”, “Clement of Alexandria”, and “Tertullian”. Many antiquarian texts such as this, especially those dating back to the 1900s and before, are increasingly hard to come by and expensive, and it is with this in mind that we are republishing this book now in an affordable, modern, high quality edition. It comes complete with a specially commissioned new biography of the author.

The Conflict of Religions in the Early Roman Empire provides a detailed analysis of the religious strife that characterized the Roman Empire in the early centuries of the common era. It explores the tensions between paganism, Judaism, and Christianity, and sheds light on the complex social and political forces that shaped the religious landscape of the time. Glover's insightful analysis offers valuable insights into a period of history that remains of great importance to historians and scholars of religion. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Examining sites that are familiar to many modern tourists, Valerie Warrior avoids imposing a modern perspective on the topic by using the testimony of the ancient Romans to describe traditional Roman religion. The ancient testimony recreates the social and historical contexts in which Roman religion was practised. It shows, for example, how, when confronted with a foreign cult, official traditional religion accepted the new cult with suitable modifications. Basic difficulties, however, arose with regard to the monotheism of the Jews and Christianity. Carefully integrated with the text are visual representations of divination, prayer, and sacrifice as depicted on monuments, coins, and inscriptions from public buildings and homes throughout the Roman world. Also included are epitaphs and humble votive offerings that illustrate the piety of individuals, and that reveal the prevalence of magic and the occult in the spiritual lives of the ancient Romans.