"Responding to a need for our generation, The Concise Code of Jewish Law is a modern and up-to-date work of halachah lema¿aseh, presented in a concise and user-friendly format. The main text is an adaptation of classic sources of halachah, loosely following the order of the Kitzur Shulchan Aruch, supplemented by notes which explore issues in greater depth and address a wide variety of contemporary applications. This volume on the laws of Shabbat is part of a projected four-volume series covering all areas of practical halachah. First published a generation ago by Rabbi Gersion Appel, this edition has been updated by Rabbi Daniel Goldstein, in style as well as in substance, to address new technological developments and the opinions of recent poskim. Unique among English halachic works in its breadth of sources, Concise Code includes the halachic decisions of classic works such as the Chayei Adam, Mishnah Berurah, and Aruch Hashulchan, in addition to the rulings of the greatest poskim from the recent past, such as R. Moshe Feinstein, R. Joseph B. Soloveitchik, and R. Shlomo Zalman Auerbach, and leading poskim of our own day, such as R. Nachum Rabinovitch, R. Hershel Schachter, and R. Mordechai Willig, and many more great poskim of the past and present. Concise Code is a perfect text for students, as well as all those interested in enhancing their observance of halachah and acquiring greater knowledge about the intricacies of practical halachah in our time."

A guide to, and abbreviation of, the standard code of Jewish law, the Shulhan Aruch

For more than four centuries, Jewish life has been based on a code of law written by Joseph Caro, his Shulḥan `aruk ['set table']. The work was an immediate best-seller because it presented the law in a clear and concise format. Caro's work, however, was methodologically problematic and was widely criticized in the first generations after its publication. In this volume, Edward Fram examines Caro's methods as well as those of two of his contemporaries, Moses Isserles and Solomon Luria. He highlights criticisms of Caro's legal thought and brings alternative methodologies to the fore. He also compares these three jurists, while placing their methods, and cases in their historical, intellectual, and religious contexts. Fram's volume ultimately explains why Caro's methodologically problematic work won the day, while more sophisticated approaches remained points of legal reference but fell short of achieving the acceptance that their authors hoped for.

Index. Bibliography: p.259-263.

The Ḥayei Adam, an abridged code of Jewish law, was written by Rabbi Avraham Danzig (1748-1820) and was first published in 1810. This code spread quickly throughout Europe, and the demand for it required a second publishing which the author printed in 1818. Beyond a Code of Jewish Law attempts to understand the implicit message of its author and discuss various approaches of its writer to both Judaism and Jewish law. While the Ḥayei Adam without any doubt unveils Rabbi Danzig to be a brilliant rabbinic scholar, with a comprehensive knowledge of Jewish law as well as a coherent and concise system of presentation, it also expresses his great concern for the Jewish community and each individual Jew. Aspects of this concern such as Hasidism, musar, kabbalah, are explored.

Rabbinic tradition is in large part a tradition of law and jurisprudence. This tradition of law comprehends fields as diverse as the law of evidence and the dietary regimen, as laws on credit and debt and the laws of ritual purity. It follows naturally that many, if not most, of the great works of rabbinical literature are law books, commentaries on the law, and collections of cases. The principal legal code, or restatement, still authoritative among traditional Jews, is the Shulhan Arukh, compiled by Joseph b. Ephraim Karo of Safed (1488-1575) and glossed by Moses Isserles of Cracow (1520-1572). This work, published in four volumes, provided the rabbinic jurist or magistrate, as well as the learned layman, with a concise review of the various areas of Jewish law that might come to his attention. One such area of traditional Jewish law was the laws of buying and selling and the laws of fraud in sales. This particular domain within traditional Jewish commercial law is surprisingly intelligible and fascinating for modern students of Jewish tradition. Buying and selling are just as much a part of the modern world as they were of past ages. Moreover, the student of legal history or comparative law will find that this rabbinical code on sales and fraud in sales provides, at a glance, a view of the strata of Jewish legal development from the ancient period to the sixteenth century. Among the matters treated in this code are the formation of the agreement to buy and sell, the concept of acquisition as it relates to various types of property, legal capacity, and the requirement of good faith. The chapters on fraud reflect the moral and ethical values of Jewish tradition which are always implicit, and often explicit, in the rules of Jewish civil, criminal, and commercial legal codes. The material is clearly of interest to modern students of business ethics. A synopsis of the law of sale prefaces the work. It underscores some of the main features of this area of the law and furnishes some terminology and analysis of the material. While this synopsis does note some points of contrast and comparison with Roman law and medieval church law, it is not intended as a detailed historical or comparative study. It serves principally to introduce the text itself and establish some useful lines of understanding and classification. The translation of the laws of sale and fraud presented here has been prepared with the utmost care and attention to the technical nuances of legal terminology in both modern and ancient law. Its apparatus of notes and references includes material on the history of the printing of this translated portion of the Jewish legal tradition.

This masterpiece fills a great need for our generation--a generation characterized by a thirst for the eternal values of Judaism. Now, the English-speaking reader can enjoy a clearly written and easy to read summary of Jewish law, based on the Mishnah Berurah. Among the many topics included in this work are: Tzitzis, the daily routine, prayer, tefillin, blessings, the Sabbath, festivals and special days, the dietary laws, and mourning. Shaarei Halachah has been hailed as the Kitzur Shulchan Aruch for our time.