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In this title, Shirley Lucass examines the history of the concept of messiah in biblical, and post-biblical traditions. For 2000 years, Judaism and Christianity have been at odds with one another. The problem at the heart of the division is the concept of messiah. Shirley Lucass looks directly at the concept of messiah from an historical perspective and examines its roots in ancient Jewish literature, and its development within the Christian tradition, aiming not only to trace the biblical and extra-biblical developments of the concept, but to outline a platform for religious dialogue. Lucass begins with a survey of methodological approaches, and then moves on to consider the origins of the messiah concept in ancient near eastern kingship, the 'anointed' in the Second Temple period and the messiah as outlined in the New Testament and in post 70 CE Messianism. Lucass contends that the New Testament concept of messiah is not inconsistent with, nor incompatible with the Jewish antecedent traditions, and it is this conclusion which enables her to present a valuable chapter on the implications of this study for inter-religious dialogue.

And they shall beat their swords into plowshares and their spears into pruning hooks; nation shall not lift up sword against nation. Neither shall they learn war anymore... This is the prophesy of Isaiah, promising the world what it yearns for--a perfect future, a future without war, without hunger, without strife. That such a future awaits us, Isaiah says, is a promise from G-d. When it will dawn is up to us.In Awakening the Spark Within, Rabbi Yitzchak Ginsburgh explains how every Jew?man, woman, and child?can live up to this awesome responsibility by cultivating in everyday personal life his or her own innate sparks of leadership. He shows how seemingly insignificant individual efforts can have world-changing consequences and bring the prophetic vision of the future to its ultimate fulfillment.Includes glossary, footnotes, and index.

"Magisterial. . . . A learned, brilliant and enjoyable study."—Géza Vermès, Times Literary Supplement In this exciting book, Paula Fredriksen explains the variety of New Testament images of Jesus by exploring the ways that the new Christian communities interpreted his mission and message in light of the delay of the Kingdom he had preached. This edition includes an introduction reviews the most recent scholarship on Jesus and its implications for both history and theology. "Brilliant and lucidly written, full of original and fascinating insights."—Reginald H. Fuller, Journal of the American Academy of Religion "This is a first-rate work of a first-rate historian."—James D. Tabor, Journal of Religion "Fredriksen confronts her documents—principally the writings of the New Testament—as an archaeologist would an especially rich complex site. With great care she distinguishes the literary images from historical fact. As she does so, she explains the images of Jesus in terms of the strategies and purposes of the writers Paul, Matthew, Mark, Luke, and John."—Thomas D’Evelyn, Christian Science Monitor

The Messiah How did the Jews from 250 B.C.E. to 200 C.E. conceive and express their beliefs in the coming of God's Messiah? Why did the Jews closely associated with Jesus of Nazareth claim within ten years of his crucifixion in 30 C.E. that he indeed was the promised Messiah? An international team of prominent Jewish and Christian scholars discuss these and related questions in this volume that stems from the First Princeton Symposium on Judaism and Christian Origins. The book focuses on the historical and theological importance of the presence or absence of the term "Messiah" and messianic ideas in the Hebrew Scriptures, the New Testament, Philo, the Apocrypha, the Pseudepigrapha, Josephus, and the Dead Sea Scrolls. It clarifies the key issues to be discussed, illustrates the appropriate methodology shared by international experts, and concentrates on the perplexing questions regarding messianic beliefs in Judaism and Christianity before the close of the New Testament and the editing of the Mishnah. Contributors Hugh Anderson David E. Aune Matthew Black B. M. Bokser Peder Borgen F. H. Borsch James H. Charlesworth Adela Yarbro Collins Nils Alstrup Dahl W. D. Davies J. D. G. Dunn Robert G. Hamerton-Kelly Paul D. Hanson J. G. Heintz Martin Hengel Richard A. Horsley Donald H. Juel Burton L. Mack D. Mendels J. Priest J. J. M. Roberts L. H. Schiffmann Alan F. Segal S. Talmon J. C. VanderKam James H. Charlesworth is the George L. Collord Professor of New Testament Language and Literature and director of the Dead Sea Scrolls Project at Princeton Theological Seminary. He is noted for his research in Apocrypha and Pseudepigrapha of the Hebrew and Christian Bibles, the Dead Sea Scrolls, Josephus, the Historical Jesus, and the Gospel of John. He is a Founder and Veteran of the Enoch seminar and a member of the Advisory Board of the Journal Henoch. Religion / Early Judaism and Christianity

Are you settling for half the story? Highlighting connections that have been hidden from non-Jewish eyes, Rabbi Jason Sobel will connect the dots between the Old and New Testament, helping you see the Bible with clarity as God intended. Most people—even people of faith—do not understand how the Bible fits together. Too many Christians accept half an inheritance, content to embrace merely the New Testament, while Jewish people may often experience the same by embracing only the Old Testament. But God has an intricate plan and purpose for both the Old and the New. In Mysteries of the Messiah, Rabbi Jason Sobel reveals the many connections in Scripture hidden in plain sight. Known for his emphatic declaration “but there’s more!” he guides us in seeing the passion and purpose of the Messiah. Mysteries of the Messiah: Uncovers connections between the Old and New Testaments Connects the dots for readers with details about Jesus, the Torah, and biblical characters Written with the unique perspective of a rabbi with an evangelical theological degree No matter how many times you have read the Bible, Mysteries of the Messiah will bring fresh perspective and insight. God’s Word, written by many people over thousands of years, is not a random selection of people and stories. Rabbi Jason Sobel connects the dots and helps us see with clarity what God intended.

In The Scandal of the Evangelical Mind (1994) Mark Noll offered a forthrightly critical assessment of the state of evangelical thinking and scholarship. Now, nearly twenty years later, in a sequel more attuned to possibilities than to problems, Noll updates his earlier assessment and charts a positive way forward for evangelical scholarship. Noll's Jesus Christ and the Life of the Mind shows how the orthodox Christology confessed in the ancient Christian creeds, far from hindering or discouraging serious scholarship, can supply the motives, guidance, and framework for learning. Christian faith, Noll argues, can richly enhance intellectual engagement in the various academic disciplines -- and he demonstrates how by applying his insights to the fields of history (his own area of expertise), science, and biblical studies in particular. In a substantial postscript Noll candidly addresses the question How fares the "evangelical mind" today? as he highlights "hopeful signs" of intellectual life in a host of evangelical institutions, individuals, and movements. -- From publisher description.

Leading evangelical mission experts offer a comprehensive theology of mission text, providing biblical, historical, and contemporary perspectives.

The relationship between Israel and the church continues to be a controversial topic led by this question: Does the church replace, supersede, or fulfill the nation of Israel in God's plan, or will Israel be saved and restored with a unique identity and role? In Has the Church Replaced Israel?, author Michael J. Vlach evaluates the doctrine of replacement theology (also known as supersessionism) down through history but ultimately argues in favor of the nonsupersessionist position. Thoroughly vetting the most important hermeneutical and theological issues related to the Israel/church relationship, Vlach explains why, "there are compelling scriptural reasons in both testaments to believe in a future salvation and restoration of the nation Israel."