Often invoked between Vatican II and the end of the twentieth century by both Orthodox and Catholic officials across their confessional division, the expression “sister churches” reflected their growing rapprochement, as well as a shift on the Catholic side from a more centralized ecclesiology to one more attentive to the local church and conciliarity. Pope John Paul II in his 1995 encyclical Ut Unum Sint spoke significantly of a “doctrine of sister churches” that would help guide the Catholic and Orthodox toward unity along a path of mutual respect rather than either tradition’s submission to the other. In his comprehensive treatment of the history of the expression “sister churches” over half a century of Catholic-Orthodox relations, Dr. Will Cohen explores why the concept developed as it did, why it was so fiercely contested, and what remains vital about the concept today. In the process, Dr. Cohen illuminates the ways in which Catholic and Orthodox ecclesiology, respectively, is each most capable of renewing and sustaining its proper balance when open to the authentic gifts of the other.

Vatican II represents a watershed in the history of Catholic ecclesiology. Although it stands in organic continuity with previous magisterial teaching, distortions of its teaching have proliferated since the time of the Council, leading many to conclude that the Catholic Church changed her position regarding the identity that exists between the One Church of Christ and the Catholic Church. Stephen A. Hipp’s The One Church of Christ: Understanding Vatican II refutes that conclusion and explains the Catholic understanding of how Christ’s indivisible Church relates to the Catholic Church, to non-Catholic Christian communities, and to other religious societies. Hipp thoroughly examines the controversial statement that “the Church of Christ subsists in the Catholic Church” from terminological, historical, and theological perspectives, showing that Vatican II introduces nothing doctrinally new to the Church’s self-understanding, but provides a more nuanced way of speaking about the unicity and universality that define Christ’s Church. He reveals that Vatican II thereby establishes ecumenism and interreligious dialogue on fruitful ground, while calling Catholics to a greater appreciation of the extraordinary gift of the Church’s subsistence.

Throughout their shared history, Orthodox and Eastern Catholic Churches have lived through a very complex and sometimes tense relationship –-not only theologically, but also politically. In most cases such relationships remain to this day; indeed, in some cases the tension has increased. In July 2019, scholars of both traditions gathered in Stuttgart, Germany, for an unprecedented conference devoted to exploring and overcoming the division between these churches. This book, the second in a two-volume set of the essays presented at the conference, explores the ecumenical and practical implications of the relationship between Orthodox and Eastern Catholic Churches. Like the conference, the volume brings together representatives of these Churches, as well as theologians from different geographical contexts where tensions are the greatest. The published essays represent the great achievements of the conference: willingness to engage in dialogue, general openness to new ideas, and opportunities to address difficult questions and heal inherited wounds.

The Papacy and the Orthodox examines the centuries-long debate over the primacy and authority of the Bishop of Rome, especially in relation to the Christian East, and offers a comprehensive history of the debate and its underlying theological issues. Siecienski masterfully brings together all of the biblical, patristic, and historical material necessary to understand this longstanding debate. This book is an invaluable resource as both Catholics and Orthodox continue to reexamine the sources and history of the debate.

Pro Ecclesia is a quarterly journal of theology published by the Center for Catholic and Evangelical Theology.

Sharp controversies -- about biblical authority, the ordination of women, evangelical "worship styles," and the struggle for homosexual "inclusion" -- have rocked the Lutheran church in recent decades. In Changing Churches two men who once communed at the same Lutheran Eucharistic table explain their similar but different decisions to leave the Lutheran faith tradition -- one for Orthodoxy, the other for Roman Catholicism. Here Mickey L. Mattox and A. G. Roeber address the most difficult questions Protestants face when considering such a conversion, including views on justification, grace, divinization, the church and its authority, women and ministry, papal infallibility, the role of Mary, and homosexuality. They also discuss the long-standing ecumenical division between Rome and the Orthodox patriarchates, acknowledging the difficult issues that still confront those traditions from within and divide them from one another.

In celebration of the 2021 visit to the University of Notre Dame by Ecumenical Patriarch Bartholomew, as well as the thirtieth anniversary of his election, this groundbreaking volume gathers together and introduces eleven important joint statements from the patriarch, addressing diverse topics from climate change to ecumenical dialogue. As the spiritual leader of 300 million Orthodox Christians worldwide, His All-Holiness Bartholomew, Orthodox Archbishop of Constantinople-New Rome and Ecumenical Patriarch, has long been a beacon for strengthening interreligious and interfaith dialogues on the world stage. This volume assembles eleven joint statements initiated by the ecumenical patriarch with prominent global Christian leaders, including Pope Francis, Pope Benedict XVI, Pope St. John Paul II, Archbishop of Canterbury Justin Welby, and Archbishop Ieronymos II. It also includes Ecumenical Patriarch Bartholomew’s address at Notre Dame upon receiving an honorary doctorate. The statements address a wide array of pressing issues, including human rights, the environment, support of migrants, the COVID-19 pandemic, and the relationship between the Orthodox and Roman Catholic churches, frequently referred to as “sister churches.” The book contains a foreword by John I. Jenkins, C.S.C., president of the University of Notre Dame, and an introduction by John Chryssavgis, which provides an overview of the ecumenical patriarch’s long ministry and powerful vision, illustrating his significance both within the Orthodox world as well as on the world stage. Beyond its testimony to the patriarch’s longstanding commitment to interreligious and inter-Christian dialogue, this collection of joint statements has the added benefit of gathering these all-important texts into one convenient place for the first time.

Divided into 3 parts, this handbook provides a wide-ranging survey and analysis of the Christian Church. The first section addresses the scriptural foundations of ecclesiology; the second section outlines the historical and confessional aspects of the topic; and the final part discusses a variety of contemporary and topical themes in ecclesiology. Compiled and written by leading scholars in the field, the T&T Clark Handbook of Ecclesiology covers a range of key topics in the context of their development and importance in each stream of historic Christianity and the confessional traditions. The contributors cover traditional matters such as creedal notes, but also tackle questions of ordination, orders of ministry, and sacraments. This handbook is extensive enough to provide a true overview of the field, but the essays are also concise enough to be read as reference selections.

The Hermeneutics of Tradition presents the latest scholarship on tradition as a concept and reality in the development of Christian cultures. One aim is to show that traditions are upheld, communicated, and developed within a recognizable set of interpretive guidelines (or rules) and that analysis of these sets both requires and reveals a "hermeneutics of tradition." The work of the authors included here presents the precarious integrity of traditions and the often tenuous hold upon those traditions exercised by the hermeneutics that drive dynamics of preservation and change. As scholars and religious worshippers continue ancient traditions of receiving strangers with generous hospitality, the coherence of tradition serves conversations about where our true differences lie.