This book explores the history of the Australian temperance movement and the ideas that informed it, offering a detailed examination of the beliefs of evangelicals involved. The temperance movement in Australia was large and influential, and played a vital role in shaping the cultural and political life of the emerging nation across the nineteenth and early twentieth centuries. The study focuses on the relationship between evangelicalism and 'Moral Enlightenment' ideas within the temperance movement between 1832 and 1930. It considers the complex and varied ways in which they interacted within the thinking of the movement’s leaders, enriches discussions regarding religion and secularisation, and offers new insight into the involvement of women. Against the larger horizon of global evangelicalism, the international temperance movement, and the evolution of Australian political culture, the chapters look at the reported words and actions of six key temperance leaders: John Saunders, George Washington Walker, John McEncroe, Alfred Stackhouse, Mary Ann Thomas and Elizabeth Webb Nicholls. The book will be relevant to scholars of religious history and those with an interest in the evangelical Protestant tradition.

Frederick Douglass spent four months in Ireland at the end of 1845 that proved to be, in his own words, ‘transformative’. He reported that for the first time in his life he felt like a man, and not a chattel. Whilst in residence, he became a spokesperson for the abolition movement, but by the time he left the country in early January 1846, he believed that the cause of the slave was the cause of the oppressed everywhere. This book adds new insight into Frederick Douglass and his time in Ireland. Contemporary newspaper accounts of the lectures that Douglass gave during his tour of Ireland (in Dublin, Wexford, Waterford, Cork, Limerick, and Belfast) have been located and transcribed. The speeches are annotated and accompanied by letters written by Douglass during his stay. In this way, for the first time, we hear Douglass in his own words. This unique approach allows us to follow the journey of the young man who, while in Ireland, discovered his own voice.

Intoxicants, substances that alter a person's mental and physiological state, are a continuing obsession. In their effect on the mind and body, intoxicants go to the heart of what it means to be human. In the tensions between 'free' and uninhibited consumption on the one hand, and the pressures of social regulation and personal responsibility on the other, they also illuminate the daily paradoxes, and sheer complexity, of living in modern Western societies. Yet this complexity, and the rich history that underpins it, is often lost in the current debates over public policy. Intoxication and Society sets out to supplement the contemporary discourse surrounding intoxication with a more nuanced appreciation of the history and nature of what is very much a multidimensional problem. It does so by employing an interdisciplinary framework that includes contributions from leading academics in law, sociology, anthropology, history, literature, neuroscience and social psychology. The result is a subtle historical and contemporary rereading of the social construction of intoxication that will provide a secure basis for analysis as society continues to respond to the problematic pleasures of intoxication.

Often, our most fascinating ancestors are those on society’s margins. They might have been discriminated against due to personal misfortune, or have been a victim of society’s fear of difference. You may have ancestors who were poor, or sick, illegitimate, or lawbreakers. Were your family stigmatised because of their ethnicity? Perhaps they struggled with alcoholism, were prostitutes, or were accused of witchcraft. This book will help you find out more about them and the times in which they lived. The nature of this book means that it deals with subjects that can make uncomfortable reading but it is important to confront these issues as we try to understand our ancestors and the society that led to them becoming marginalised. In Tracing your Marginalised Ancestors, you will find plenty of suggestions to help you uncover the stories of these, often elusive, groups of people. Will you accept the challenge to seek out your marginalised ancestors and tell their stories?

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The Independent Methodists have never been a large denomination, and even in the Northwest of England, their heartland, their history is little known. From the beginnings of the movement shortly after the death of John Wesley, the author describes the formative influences in the first half of the nineteenth century ' Methodist, Quaker and Revivalist ' that shaped it, giving it a distinctively lay character unusual in Methodism. The social and political factors that affected its development, such as the Peterloo Massacre, the Beerhouse Act and Chartism are explored. Early Independent Methodist societies often arose from breaches in Wesleyan Methodism over radical politics, and they also differed from the Wesleyans in allowing writing to be taught in Sunday Schools. Other societies came into being through the attraction of a 'free' ministry, particularly in communities where poverty was prevalent; this attracted some dissident Primitive Methodists. In the second half of the nineteenth century, Independent Methodism took on the characteristics of a denomination, with a connexional structure. Dr Dolan examines the involvement of the Independent Methodists in wider society and their contribution to public life. Five Independent Methodists became MPs, while many others held civic office as mayors, aldermen and councillors. For over a hundred years, the denomination has involved itself in the ecumenical movement, climaxing with the decision in 2004 to enter into a covenant partnership with the Baptist Union of Great Britain. Dr Dolan explores many aspects of Independent Methodism, including its theology, which veered between conservative evangelicalism and theological liberalism. He also shows how attitudes towards ministry have changed over 200 years. "For over two centuries Independent Methodists have maintained their distinctive threefold standpoint. John Dolan, one of their number, has written a comprehensive study of the movement. It has entailed tracking down theprimary sources, published and unpublished, for a host of autonomous chapels, many of them extinct, and making a sustained analysis of the developing trends in their corporate life. The task has been pursued with an acute awareness of the changing social and religious climate they inhabited. The resulting account is thorough, persuasive and illuminating. One of the most fascinating pieces in the Evangelical Nonconformist mosaic has now received its due." From the Foreword by Professor David Bebbington