In this national bestseller from the author of Reservation Road, a young woman, Haruko, becomes the first nonaristocratic woman to penetrate the Japanese monarchy. When she marries the Crown Prince of Japan in 1959, Haruko is met with cruelty and suspicion by the Empress, and controlled at every turn as she tries to navigate this mysterious, hermetic world, suffering a nervous breakdown after finally giving birth to a son. Thirty years later, now Empress herself, she plays a crucial role in persuading another young woman to accept the marriage proposal of her son, with tragic consequences. Based on extensive research, The Commoner is a stunning novel about a brutally rarified and controlled existence, and the complex relationship between two isolated women who are truly understood only by each other.

A new world based on fairness, participation, accountability is closer than you think…if you learn to think like a commoner

"The case became a cause celebre across France, an obsession among everyone from the peasantry to the courts, from the Comedie-Francaise to Louis XIV himself. It was finally left to a brilliant young jurist, Henri-Francois d'Aguesseau, to separate fact from fiction and set France on a path to a new and enlightened view of justice."--BOOK JACKET.

In the early 1990’s, the U.S. government set down the goal that American children would be number one in the world in mathematics and science by the year 2000. As of this writing, we have not come close to this goal, but rather have slipped further. Reformation of the education system does not seem to be working in improving grades. Meanwhile, many high-tech industries cannot find enough workers with the required skills. These are manifestations of the commoner syndrome. Many bright students fall victim to an invisible but powerful force holding them back. The first step to dealing with the commoner syndrome is to explore and understand it. That is the purpose of this book.

Using a combination of archaeology, anthropology and ethnohistory, this book traces the rise of one Indian group, the Chicacoans. By presenting a case study of the Chicacoans from AD 200 to the early 17th century, the author offers readers a window onto the development of Algonquian culture.

"In the last ten years, the United States—the most powerful and technically advanced society in human history—has been confronted by a series of ominous, seemingly intractable crises. First there was the threat to the environmental survival; then there was the apparent shortage of energy: and now there is the unexpected decline of the economy. These are usually regarded as separate afflictions, each to be solved in its own terms: environmental degradation by pollution controls; the energy crisis by finding new sources of energy and new ways of conserving it; the economic crisis by manipulating prices, taxes, and interest rates. But each effort to solve one crisis seems to clash with the solution of the others—pollution control reduces energy supplies; energy conservation jobs. Inevitably, proponents of one solution become opponents of the others. Policy stagnates and remedial action is paralyzed, adding to the confusion and gloom that beset the country." So opens Barry Commoner's The Poverty of Power, the book in which America's great biologist and environmentalist addresses himself to the central question of our day. He concludes that "what confronts us is not a series of separate crises, but a single basic deficit—a fault that lies deep in the design of modern society. This book is an effort to unearth that fault, to trace its relation to the separate crises, and to consider what can be done to correct it at its root."

Pan Ku's celebrated and influential History of the Former Han has been a model for dynastic history since its appearance in the first century A.D.Burton Watson has translated ten chapters from the biography section, including the lives of imperial princes, generals, officials, and some lesser figures.

Were most commoners in ancient Mesoamerica poor? In a material sense, yes, probably so. Were they poor in their beliefs and culture? Certainly not, as Commoner Ritual and Ideology in Ancient Mesoamerica demonstrates. This volume explores the ritual life of Mesoamerica's common citizens, inside and outside of the domestic sphere, from Formative through Postclassic periods. Building from the premise that ritual and ideological expression inhered at all levels of society in Mesoamerica, the contributors demonstrate that ideology did not emanate solely from exalted individuals and that commoner ritual expression was not limited to household contexts. Taking an empirical approach to this under-studied and under-theorized area, contributors use material evidence to discover how commoner status conditioned the expression of ideas and values. Revealing complex social hierarchies that varied across time and region, this volume offers theoretical approaches to commoner ideology, religious practice, and sociopolitical organization and builds a framework for future study of the correlation of ritual and ideological expression with social position for Mesoamericanists and archaeologists worldwide.

“When the Mississippi school boy is asked who is called the ‘Great Commoner’ of public life in his state," wrote Mississippi’s premier historian Dunbar Rowland in 1901, “he will unhesitatingly answer James Z. George.” While George’s prominence, along with his white supremacist views, have decreased through the decades since then, many modern historians still view him as a supremely important Mississippian, with one writing that George (1826–1897) was “Mississippi's most important Democratic leader in the late nineteenth century.” Certainly, the Mexican War veteran, prominent lawyer and planter, Civil War officer, Reconstruction leader, state Supreme Court chief justice, and Mississippi’s longest-serving United States senator to that time deserves a full biography. And George’s importance was greater than just on the state level as other southerners copied his tactics to secure white supremacy in their own states. That James Z. George has never had a full, academic biography is inexplicable. James Z. George: Mississippi’s Great Commoner seeks to rectify the lack of attention to George’s life. In doing so, this volume utilizes numerous sources, never or only slightly used, primarily a large collection of George’s letters held by his descendants and never used by historians. Such wonderful sources allow a glimpse not only into the life and times of James Z. George, but perhaps more importantly an exploration of the man himself, his traits, personality, and ideas. The result is a picture of an extremely commonplace individual on the surface, but an exceptionally complicated man underneath. James Z. George: Mississippi’s Great Commoner will bring this important Mississippi leader of the nineteenth century back into the minds of twenty-first-century Mississippians.