In The Comforting Whirlwind, acclaimed environmentalist and writer Bill McKibben turns to the biblical book of Job and its awesome depiction of creation to demonstrate our need to embrace a bold new paradigm for living if we hope to reverse the current trend of ecological destruction. With reference to the consequences of our poorly considered and self-centered environmental practices—global warming, ozone degradation, deforestation—McKibben combines modern science and timeless biblical wisdom to make the case that growth and economic progress are not only undesirable but deadly. If we continue to accelerate the pace of development, we will inevitably complete the “decreation” of our planet and everything on it, including ourselves. In his signature lyrical prose, and using Stephen Mitchell’s powerful translation of Job, McKibben calls readers to truly appreciate both the majesty of creation and humanity’s rightful—and responsible—place in it.

Building on years of research and teaching, experienced author and theologian David Wells offers a remedy for evangelicalism’s superficial theology and weightless conception of God: a journey to discover the paradoxical nature of his holiness and love. We all struggle, at times, to hold that paradox together, commonly resulting in problems such as liberalism or legalism. Yet understanding how God’s holiness is inextricably bound to his love is what enables us to live between the two extremes and defines our life of service in this world. In the vein of classics such as Packer’s Knowing God, Wells’s biblical theology is written at an accessible level so that all readers can cultivate a balanced vision of the God who belongs in the center of it all.

How Jesus struck a balance between solitude and service, learning the secret of Paul's contentment, discerning when "busy" is too busy, how to rearrange personal priorities.

Book of Job as it appears in the Hebrew and Christian bibles, is the canonically authorized text; appearing originally in Hebrew, followed by Greek, Aramaic, Coptic and English versions. There has never been widespread agreement as to what is the message of the Book of Job, nor even agreement as to what is the central question of the book.. Subsequent emendations and redactions have resulted in a puzzlement of interpretations. It is agreed by many reviewers that these alterations did not come from the hand of the original author, and that he had a different intent and conclusion than that imposed by the canonical text.

Wisdom's Wonder offers a fresh reading of the Hebrew Bible's wisdom literature with a unique emphasis on "wonder" as the framework for understanding biblical wisdom. William Brown argues that wonder effectively integrates biblical wisdom's emphasis on character formation and its outlook on creation, breaking an impasse that has plagued recent wisdom studies. Drawing on various disciplines, from philosophy to neuroscience, Brown discovers new distinctions and connections in Proverbs, Job, and Ecclesiastes. Each book is studied in terms of its view of moral character and creation, as well as in terms of the social or intellectual crisis each book identifies. Most general treatments of the wisdom literature spend too much time on issues of genre, poetry, and social context at the neglect of discussing the intellectual and emotional power of the wisdom corpus. Brown argues that the real power of the wisdom corpus lies in its capacity to evoke the reader's sense of wonder. An extensive revision and expansion of Brown's Character in Crisis (Eerdmans, 1996), this book demonstrates that the wisdom books are much more than simply advice literature: with wonder as the foundation for understanding, Brown maintains that wisdom is a process with transformation of the self as the goal.

Since the garden of Eden, a choice between true and false wisdom has confronted human beings, and the need for discernment is consistent throughout Scripture. This volume engages with the canny decisions of the Hebrew midwives, the moral chaos of the judges’ era, dilemmas in the monarchy, and prophetic responses to the turmoil of the threat of empires, along with themes from Psalms, Job, and Proverbs. Wise preaching and teaching are enriched by insights from Tanzania, Myanmar, and Central Asia, and wisdom in daily life is found in biblical practices and is centered on Christ. Colleagues and students honor Lindsay Wilson, whose wisdom interests extend across the canon. This work is valuable for students and teachers of Old Testament and for anyone seeking to become wise.

Environmental issues are an ever-increasing focus of public discourse and have proved concerning to religious groups as well as society more widely. Among biblical scholars, criticism of the Judeo-Christian tradition for its part in the worsening crisis has led to a small but growing field of study on ecology and the Bible. This volume in the Oxford Handbook series makes a significant contribution to this burgeoning interest in ecological hermeneutics, incorporating the best of international scholarship on ecology and the Bible. The Handbook comprises 30 individual essays on a wide range of relevant topics by established and emerging scholars. Arranged in four sections, the volume begins with a historical overview before tackling some key methodological issues. The second, substantial, section comprises thirteen essays offering detailed exegesis from an ecological perspective of selected biblical books. This is followed by a section exploring broader thematic topics such as the Imago Dei and stewardship. Finally, the volume concludes with a number of essays on contemporary perspectives and applications, including political and ethical considerations. The editors Hilary Marlow and Mark Harris have drawn on their experience in Hebrew Bible and New Testament respectively to bring together a diverse and engaging collection of essays on a subject of immense relevance. Its accessible style, comprehensive scope, and range of material means that the volume is a valuable resource, not only to students and scholars of the Bible but also to religious leaders and practitioners.

""This book explores what is happening to the human spirit in a culture shaped and driven by [globalization], a culture where dreams, imaginations and desires are all manipulated...." What do we really want? Noted theologian Mary Grey believes we have gotten out of touch with our deepest desires and that the root problem is our acquiescence in global capitalism's most problematic characteristics. Story and symbol, she argues, can put us back in touch with out "sacred longings." Focusing on such simple yet profound symbols as water, light, and sacred space, she tries to reinstill a spiritual quest. In the end, she envisions spirituality--a kind of ecomystical renewal--as an element in the transformation of desire, lived out in Christian community. "For desire to be reborn, for sacred longings even to be named, not to mention fulfilled, there needs to be an embracing of the way of renunciation, simplicity and sacrifice. And that is counter-cultural..." As Part One looks at how our culture has lost heart, and Part Two analyzes are restless hearts, Part Three asks us to take heart and rekindle our thirst for righteousness.

Five hundred years ago the Protestant Reformation inspired profound theological, ecclesial, economic, and social transformations. But what impact does the Protestant tradition have today? And what might it have? This volume addresses such questions, focusing on the economic and ecological implications of the Protestant doctrine of grace. In the late twentieth-century, a number of Protestant scholars countered Max Weber’s famous work on Protestantism and capitalism by arguing that Calvin and Luther were prophetic critics of early capitalist practices. While acknowledging the importance of this scholarship, Terra Rowe argues that a more nuanced approach is necessary. This narrative tends to purify Protestantism of capitalist beginnings and does not account for compelling arguments articulated by proponents of Radical Orthodoxy tying Protestantism—and Protestant grace in particular—to capitalism. These debates now emerge with increasing urgency in the face of growing economic injustice and overwhelming evidence of an ecologically unsustainable economic system, demonstrated most potently by climate change. In the spirit of ecotheologies resonating with the best of the Reformation tradition, this book develops a fresh reading of Luther’s theology of grace and his economic ethics in conversation with current reflections on concepts of the gift and gifting practices.

In their highly selective and literal reading of Scripture, creationists champion a rigidly reductionistic view of creation in their fight against "soulless scientism." Conversely, many scientists find faith in God to be a dangerous impediment in the empirical quest for knowledge. As a result of this ongoing debate, many people of faith feel forced to choose between evolution and the Bible's story of creation. But, as William Brown asks, which biblical creation story are we talking about? Brown shows that, through a close reading of biblical texts, no fewer than seven different biblical perspectives on creation can be identified. By examining these perspectives, Brown illuminates both connections and conflicts between the ancient creation traditions and the natural sciences, arguing for a new way of reading the Bible in light of current scientific knowledge and with consideration of the needs of the environment. In Brown's argument, both scientific inquiry and theological reflection are driven by a sense of wonder, which, in his words, "unites the scientist and the psalmist." Brown's own wonder at the beauty and complexity of the created world is evident throughout this intelligent, well-written, and inspirational book.