The book of Proverbs is a large collection made up of diverse wisdom sayings emanating from different wisdom circles in different times. The author investigates the vocabulary of the book in order to interpret the distinctive wisdom characteristics of the seven collections of Proverbs. He argues that exclusive words of a collection will best reveal the peculiar nature of the collection, and that the collections which exclusively share common wisdom words are inevitably coherent in terms of wisdom traditions. This book provides a new understanding of Proverbs, especially with regard to the relationship between collections I (chs. 1-9) and VII (ch. 31), collections II (10:1-22:16) and V (chs. 25-29), and collections VI (ch. 30) and VII (ch. 31). In addition to the investigation of more than three hundred words, this volume contains the lists of exclusive words of the seven collections and thirty-four tables of words related to wisdom. Kim's work will prove a useful resource to those who want to study Proverbs.

The book of Proverbs is a large collection made up of diverse wisdom sayings emanating from different wisdom circles in different times. The author investigates the vocabulary of the book in order to interpret the distinctive wisdom characteristics of the seven collections of Proverbs. He argues that exclusive words of a collection will best reveal the peculiar nature of the collection, and that the collections which exclusively share common wisdom words are inevitably coherent in terms of wisdom traditions. This book provides a new understanding of Proverbs, especially with regard to the relationship between collections I (chs. 1-9) and VII (ch. 31), collections II (10:1-22:16) and V (chs. 25-29), and collections VI (ch. 30) and VII (ch. 31). In addition to the investigation of more than three hundred words, this volume contains the lists of exclusive words of the seven collections and thirty-four tables of words related to wisdom. Kim's work will prove a useful resource to those who want to study Proverbs.

The Literary Coherence of the Book of Micah puts forth a framework to understand the nature of literary coherence. This enables an analysis of the sources and dimensions of the coherence found in the book of Micah by the primary scholarly proposals for understanding the structure and connectedness of the whole book. Each of these proposals ultimately fails to account for all the features found in the text. The author then explains a new reading of the final form of the text of Micah, based on the placement of the references concerning the remnant. A brief exposition of the text as a canonical whole indicates the flow and development in the final form of the book. The framework formulated earlier provides a basis to evaluate the coherence that this understanding of the book of Micah uncovers and to show that this means of reading the canonical book best accounts for the greatest number of features in the text.

Many current Bible intro volumes focus more on theories about the biblical text than on the text itself. They lack the simplicity that has become increasingly crucial as basic biblical literacy has declined. Robert Kugler and Patrick Hartin seek to remedy that problem by turning readers back to the text at hand. Their Introduction to the Bible surveys the content of all the biblical books, section by section, focusing on the Bible s theological themes.

Designed for the pastor and Bible teacher, the Zondervan Exegetical Commentary on the Old Testament features today's top Old Testament scholars and brings together commentary features rarely gathered together in one volume. With careful discourse analysis and interpretation of the Hebrew text, the authors trace the flow of argument in each Old Testament book, showing that how a biblical author says something is just as important as what they say. Commentary on each passage follows a clear structure to help readers grasp the flow and meaning of the text: The Main Idea of the Passage: A one- or two-sentence summary of the key ideas the biblical author seeks to communicate. Literary Context: A brief discussion of the relationship of the specific text to the book as a whole and to its place within the broader argument. Translation and Exegetical Outline: Commentators provide their own translations of each text, formatted to highlight its discourse structure and accompanied by a coherent outline that reflects the flow and argument of the text. Structure and Literary Form: An overview of the literary structure and rhetorical style adopted by the biblical author, highlighting how these features contribute to the communication of the main idea of the passage. Explanation of the Text: A detailed commentary on the passage, paying particular attention to how the biblical authors select and arrange their materials and how they work with words, phrases, and syntax to communicate their messages. Canonical and Practical Significance: The commentary on each unit will conclude by building bridges between the world of the biblical author and other biblical authors and with reflections on the contribution made by this unit to the development of broader issues in biblical theology--particularly on how later Old Testament and New Testament authors have adapted and reused the motifs in question. The discussion also includes brief reflections on the significance of the message of the passage for readers today. The Zondervan Exegetical Commentary on the Old Testament series is the go-to resource for pastors and Bible teachers looking for deep but accessible study that equips them to connect the needs of Christians today with the biblical text.

Like the first two books in this series (WealthWatch and WealthWarn), this volume attempts to do two things: (a) examine the primary socioeconomic motifs in the Bible from a comparative intertextual perspective, and (b) trace the trajectory formed by these motifs through Tanak into early Jewish and Nazarene texts. Where WealthWatch focuses on Torah and WealthWarn focuses on the Prophets, WealthWise focuses on wisdom literature. The texts examined here include the Instructions of Shuruppak, Codex Hammurabi, the Poem of the Pious Sufferer (Ludlul bel nemeqi), the Babylonian Theodicy, the Shamash Hymn, the Dialogue of Pessimism, various Hittite texts, the Proverbs of Ahiqar, 4QInstruction, the Wisdom of Ben Sira, and the Wisdom of Solomon, plus Luke’s “Sermon on the Plain” and the Epistle of James.

In this first in-depth study of Proverbs 30, the Words of Agur, Alexander T. Kirk examines a puzzling text attributed to an unknown figure that has long fascinated scholars. While this material has been read as everything from a devout confession to a cry of despair, few interpreters have found any real coherence in the chapter. In this detailed philological study engaging both genre and tone, Kirk demonstrates that the chapter is best read as a coherent collection that mocks pride and greed while it commends humility and contentment. Kirk draws out many subtle literary features that augment Agur’s message, including humor and animal imagery. Ultimately, Proverbs 30 deepens the presentation of wisdom in the book of Proverbs by orienting it toward a proper relationship with God.

Proverbs 1-9 has long been called a 'prologue' and 'introduction' to the book of Proverbs, a label that this book clarifies by answering the question: how does Proverbs 1-9 function with respect to the interpretation of Proverbs 10-31? Arthur Keefer argues that, in the detail and holistic context of Proverbs, Proverbs 1-9 functions didactically by supplying interpretive frameworks in literary, rhetorical and theological contexts for representative portions of Proverbs 10-31. Keefer suggests that Proverbs 1-9 functions didactically by teaching interpretive skills, and allows interpretation of Proverbs 10-31 by instilling the competence required to explicate this material. As a result, Proverbs 1-9 provides a didactic introduction for the remainder of the book, particularly with respect to its character types, educational goals, and theology. This volume demonstrates the function of Proverbs 1-9 for Proverbs 10-31 in some of the most prominent interpretive contexts of the book, and in doing so advances current key interpretive debates within Proverbs scholarship.

In Metaphors in Proverbs, Rotasperti offers a contribution to the understanding of metaphorical language in Proverbs by decoding some metaphors.

A Complete Literary Guide to the Bible is consideration of the Bible from a literary perspective, reflecting contemporary interest in the academic world of the Bible as literature. This collection of essays addresses both specific books of the Bible and general topics dealing with the Bible. The four main sections of the book are; The Bible as Literature, The Literature of the Old Testament, The Literature of the New Testament, and The Literary Influence of the Bible. The editors for A Complete Literary Guide to the Bible are Leland Ryken and Tremper Longman III. Contributors include: Fredrick Buechner, Novelist John Sailhamer, Trinity Evangelical Divinity School Wilson G. Baroody, Arizona State University William F. Gentrup, Arizona State University Kenneth R.R. Gros, Louis Indiana University Willard Van Antwerpen, Indiana University Nancy Tischler, The Pennsylvania State University Michael Hagan, North American Baptist Seminary Richard L. Pratt, Jr., Reformed Theological Seminary Douglas Green, Yale University Wilma McClarty, Southern College Jerry A. Gladson, First Christian Church, Garden Grove, California Raymond C. Van Leeouwen, Calvin Theological Seminary Richard Patterson, Liberty University James H. Sims, The University of Southern Mississippi Branson L. Woodard, Jr. Liberty University Amberys R. Whittle, Georgia Southern University John H. Augustine, Yale University Michael Travers, Grand Rapids Baptist College Marianne Meye Thompson, Fuller Theological Seminary John W. Sider, Westmont College Carey C. Newman, Palm Beach Atlantic College William G. Doty, The University of Alabama/Tuscaloosa Chaim Potak, Novelist Gene Warren Doty, University of Missouri-Rolla Sidney Greidanus, Calvin Theological Seminary XXXXXXX