British army chaplains have not fared well in the mythology of the First World War. Like its commanders they have often been characterized as embodiments of ineptitude and hypocrisy. Yet, just as historians have reassessed the motives and performance of British generals, this collection offers fresh insights into the war record of British chaplains. Drawing on the expertise of a dozen academic researchers, the collection offers an unprecedented analysis of the subject that embraces military, political, religious and imperial history. The volume also benefits from the professional insights of chaplains themselves, several of its contributors being serving or former members of the Royal Army Chaplains’ Department. Providing the fullest and most objective study yet published, it demonstrates that much of the post-war hostility towards chaplains was driven by political, social or even denominational agendas and that their critics often overlooked the positive contribution that chaplains made to the day-to-day struggles of soldiers trying to cope with the appalling realities of industrial warfare and its aftermath. As the most complete study of the subject to date, this collection marks a major advance in the historiography of the British army, of the British churches and of British society during the First World War, and will appeal to researchers in a broad range of academic disciplines.

This volume continues the recent trend towards expanding definitions of war experience through considering a range of different landscapes and voices. Not all landscapes were comprised of trenches and barbed wire. Voices, supporting or dissenting, were many and varied. Collectively, they combine to offer fresh insights into the multiplicity of war experience, alternate spaces to the familiar tropes of mud and mayhem.

Much has been written on the centenary of the First World War; however, no book has yet explored the tragedy of the conflict from a theological perspective. This book fills that gap. Taking their cue from the famous British army chaplain Geoffrey Studdert Kennedy, seven central essays--all by authors associated with the cathedral where Studdert Kennedy first preached to troops--examine aspects of faith that featured in the war, such as the notion of "home," poetry, theological doctrine, preaching, social reform, humanitarianism, and remembrance. Each essay applies its reflections to the life of faith today. The essays thus represent a highly original contribution to the history of the First World War in general and the work of Studdert Kennedy in particular; and they provide wider theological insight into how, in the contemporary world, life and tragedy, God and suffering, can be integrated. The book will accordingly be of considerable interest to historians, both of the war and of the church; to communities commemorating the war; and to all those who wrestle with current challenges to faith. A foreword by Studdert Kennedy's grandson and an afterword by the bishop of Magdeburg in Germany render this a volume of remarkable depth and worth.

In the twenty-first century there are an increasing number of books in different fields that are evaluating critically aspects of life in the previous century. The Religious History of British people in this period is a significant part of that story. A Distinctive People will evaluate aspects of the history of one of the Christian denominations in Scotland looking at major themes such as Baptist attitudes to war and pacifism, the influence of the charismatic movement and their involvement in social action, their contribution to ecumenical relations in Scotland and relationships with fellow Baptists in other countries, together with the theological influences on Baptists, and a chapter on home mission. COMMENDATION "This thoroughly researched and engagingly written set of essays will be of keen interest, not to just to Scottish Baptists eager to know about their recent past, but also to all those concerned with the changing place of Christian belief and practice in twentieth-century Scottish society." - Brian Stanley, the University of Edinburgh, UK

The Society of St John the Evangelist, otherwise known as the Cowley Fathers, was the first men’s religious order to be founded in the Church of England since the Reformation, as a result of the spread and influence of the Oxford Movement and its Anglo-Catholic spirituality in the 19th century. Established in Oxford in 1866, its charismatic founder, Richard Meux Benson worked closely with American priests and just four years later a congregation was founded in Massachusetts that flourishes to this day. The charism of the order embraced high regard of theology with practical service, fostered by an emphasis on prayer and personal holiness. Cowley, a poor and rapidly expanding village on the outskirts of Oxford, provided ample opportunity for service. At its height, the English congregation had houses in Oxford (now St Stephen’s House) and Westminster where figures such as C S Lewis sought spiritual direction. Now no longer operating as a community in Britain, this definitive and comprehensive history records its significant contribution to Anglicanism then and now.

Stark, moving but with glimmers of humour amongst the wreckage, "The Hardest Part" asks perhaps the hardest question of all when faced with the horrors of the 1st World War - where was God to be found in the carnage of the western front? Geoffrey Studdert Kennedy's answer, that through the cross God shares in human suffering rather than being a ‘passionate potentate’ looking down unmoved by death, injury and destruction on an immense scale, was, and still is, revolutionary. Marking the centenary both of the end of the First World War and the original publication of The Hardest Part, this new critical edition contains a contextual introduction, a brief biography of Studdert Kennedy, annotated bibliography and the full text of the first edition of the book, with explanatory notes.

From 1914 to 1918, religious believers and hopeful skeptics tried to find meaning and purpose behind divinely willed destruction. God on the Western Front is a history of lived religion across national boundaries, religious affiliations, and class during World War I, utilizing an expansive record of primary sources. Joseph F. Byrnes takes readers on a tour of the battlefields of France, listening to the words of German, French, and English soldiers; going behind the lines to hear from the men and women who provided pastoral and medical care; and reviewing the religious writings of priests, bishops, ministers, and rabbis as they tried to make sense of it all. The story begins with citizens at home as they responded to the obligation to make war and then focuses on the “God-talk” and “nation-talk” that soldiers used to express their foundational religious experiences. Byrnes’s study attends to the words of average men who struggled to articulate their religious sentiments, alongside the generals Helmuth von Moltke, Ferdinand Foch, and Douglas Haig and the soldier theologians Franz Rosenzweig, Paul Tillich, Pierre Teilhard de Chardin, and Geoffrey Studdert Kennedy. In doing so, he shows how religious and battle experience are intertwined and showcases the wide range of spiritual responses that emerged across boundaries. Going beyond the typical constraints of studies focused either on one nation or one confessional affiliation, Byrnes’s international and interfaith approach breaks new ground. It will appeal to scholars and students of modern European history, religious history, and the history of war.

The Disruption of Evangelicalism is the first comprehensive account of the evangelical tradition across the English-speaking world from the end of the nineteenth to the mid-twentieth century. It offers fresh perspectives on conversionism and the life of faith, biblical and theological perspectives, social engagement, and mission. Tracing these trajectories through a period of great turbulence in world history, we see the deepening of an evangelical diversity. And as events unfold, we notice the spectrum of evangelicalism fragments in varied and often competing strands. Dividing the era into two phases-before 1914 and after 1918-draws out the impact of the Great War of 1914-18 as evangelicals renegotiated their identity in the modern world. By accenting his account with the careers of selected key figures, Geoffrey Treloar illustrates the very different responses of evangelicals to the demands of a critical and transitional period. The Disruption of Evangelicalism sets out a case that deserves the attention of both professional and arm-chair historians.

Religion did much to shape contemporary British opinion and behaviour during the First and Second World Wars, but it featured rather less in the initial historiography of either conflict. The situation has changed considerably in the past half-century, with a steadily increasing number of academic and popular outputs on the religious aspects of the wars. As key milestones, in connection with the centenary of the First World War and the eightieth anniversary of the Second World War, have occurred or approach, it seems an appropriate time to take bibliographical stock. This volume is the first to offer an in-depth listing of modern literature, in English and other European languages, on British religion and the First and Second World Wars, both on the home front and in combat zones. Coverage extends to Judaism and alternative religion, as well as Christianity. More than 1,200 items are included, comprising monographs, book chapters, journal articles, and postgraduate theses. They are arranged by subjects, in separate sections on each war, with cross-references and a cumulative index of personal names. Carefully compiled over several years by an accomplished religious historian and bibliographer, the work will be an indispensable reference tool to those embarking on investigations into the religious landscape of Britain during the World Wars, and those who wish to discover what has been written about their chosen field to date. It will also help identify gaps in scholarship and encourage researchers to try and fill them.