The books presents the study undertaken by the ASEAN-India Centre (AIC) at Research and Information System for Developing Countries (RIS) on India’s cultural links with Southeast Asia, with particular reference to historical and contemporary dimensions. The book traces ancient trade and maritime links, Chola Empire and Southeast Asia, religious exchanges (the Hindu, Buddhist and Islamic heritage), language, scripts and folklore, performing arts, painting and sculpture, architecture, role of the Indian Diaspora, contemporary cultural interaction, etc.

This study revisits one of the most extensive examples of the spread of ideas in the history of civilization: the diffusion of Indian religious and political ideas to Southeast Asia before the advent of Islam and European colonialism. Hindu and Buddhist concepts and symbols of kingship and statecraft helped to legitimize Southeast Asian rulers, and transform the political institutions and authority of Southeast Asia. But the process of this diffusion was not accompanied by imperialism, political hegemony, or "colonization" as conventionally understood. This book investigates different explanations of the spread of Indian ideas offered by scholars, including why and how it occurred and what were its key political and institutional outcomes. It challenges the view that strategic competition is a recurring phenomenon when civilizations encounter each other.

Traces the story of India's expansion that is woven into the culture of Southeast Asia.

Buddhism has produced a cultural legacy more glorious than most great faiths. Initially spreading throughout Asia, over the centuries it triumphed not by the might of military conquest but by virtue of its revolutionary ideas and profound insights. For two-and-a-half millennia, both wealthy patrons and humble devotees have created a rich legacy of sacred art and architecture, from devotion paintings and manuscripts to some of the most magnificent temples and monasteries ever built. Stunning color photographs present a vivid portrait of this venerable religion and its great treasures—from its place of origin in northern India and out through its diffusion among the different kingdoms and empires of central, southern and eastern Asia—examining each geographical region in turn and Buddhism's influence on and contribution to the culture. An illuminating commentary places the creations of Buddhist artists and artisans in their geographical, historical, and artistic contexts and explains the significance of the faith's devotional paintings, manuscript art, sculptures, architecture, and sacred motifs and symbols.

Presents works of art selected from the South and Southeast Asian and Islamic collection of The Metropolitan Museum of Art, lessons plans, and classroom activities.

Developing a framework to study "what makes a region," Amitav Acharya investigates the origins and evolution of Southeast Asian regionalism and international relations. He views the Association of Southeast Asian Nations (ASEAN) "from the bottom up" as not only a U.S.-inspired ally in the Cold War struggle against communism but also an organization that reflects indigenous traditions. Although Acharya deploys the notion of "imagined community" to examine the changes, especially since the Cold War, in the significance of ASEAN dealings for a regional identity, he insists that "imagination" is itself not a neutral but rather a culturally variable concept. The regional imagination in Southeast Asia imagines a community of nations different from NAFTA or NATO, the OAU, or the European Union. In this new edition of a book first published as The Quest for Identity in 2000, Acharya updates developments in the region through the first decade of the new century: the aftermath of the financial crisis of 1997, security affairs after September 2001, the long-term impact of the 2004 tsunami, and the substantial changes wrought by the rise of China as a regional and global actor. Acharya argues in this important book for the crucial importance of regionalism in a different part of the world.

This book provides valuable insight on the history of India from ancient times to 1600 CE for Indians and non-Indians, and for the Indian Diaspora, which is estimated to be over 25 million, spreading across no less than 110 countries. The chapters cover many important aspects of history, from the ancient urban culture of the Indus Valley Civilization; Vedic Age's lasting legacy, Hinduism associated with the two great epics, the Ramayana and Mahabharata; and the founding of Buddhism and Jainism; to the Muslim conquests and the resultant Indo-Islamic and Mughal heritage. Indian influence travelled beyond its shores to Southeast Asia, China, Korea and Japan. The Angkor Wat, Borobudur and Prambanan temples reflect the cultural impact of the early Indian Diaspora. The famous Chinese monk Xuanzang who journeyed to Nalanda to study at that great University wrote extensively about India. This book will kindle interest in research on tracing the origins of the Indian Diaspora and the ancient ties that linked India to the rest of the world.

Existing textbooks on international relations treat history in a cursory fashion and perpetuate a Euro-centric perspective. This textbook pioneers a new approach by historicizing the material traditionally taught in International Relations courses, and by explicitly focusing on non-European cases, debates and issues. The volume is divided into three parts. The first part focuses on the international systems that traditionally existed in Europe, East Asia, pre-Columbian Central and South America, Africa and Polynesia. The second part discusses the ways in which these international systems were brought into contact with each other through the agency of Mongols in Central Asia, Arabs in the Mediterranean and the Indian Ocean, Indic and Sinic societies in South East Asia, and the Europeans through their travels and colonial expansion. The concluding section concerns contemporary issues: the processes of decolonization, neo-colonialism and globalization – and their consequences on contemporary society. History of International Relations provides a unique textbook for undergraduate and graduate students of international relations, and anybody interested in international relations theory, history, and contemporary politics.

This book takes stock of the results of some two decades of intensive archaeological research carried out on both sides of the Bay of Bengal, in combination with renewed approaches to textual sources and to art history. To improve our understanding of the trans-cultural process commonly referred to as Indianisation, it brings together specialists of both India and Southeast Asia, in a fertile inter-disciplinary confrontation. Most of the essays reappraise the millennium-long historiographic no-man's land during which exchanges between the two shores of the Bay of Bengal led, among other processes, to the Indianisation of those parts of the region that straddled the main routes of exchange. Some essays follow up these processes into better known "classical" times or even into modern times, showing that the localisation process of Indian themes has long remained at work, allowing local societies to produce their own social space and express their own ethos.

This history covers mainland and island Southeast Asia from Burma to Indonesia. Volume I is from prehistory to c1500. Volume II discusses the area's interaction with foreign countries from c1500-c1800. Volume III charts the colonial regimes of 1800-1930 and Volume IV is from World War II to 1999.