In The Churches of Syrian Antioch (300-638 CE) Wendy Mayer and Pauline Allen for the first time draw together all of the existing evidence concerning the Christian worship sites of this influential late-antique city, with significantly new results in a number of cases. In addition to providing a catalogue of the worship sites, in which each entry critiques and summarizes the available data, supplemented by photographs from the excavations, the authors analyze the data from a number of perspectives. These include the political, economic and natural forces that influenced the construction, alteration and reconstruction of churches and martyria, and the political, liturgical and social use and function of these buildings. Among the results is an emerging awareness of the extent of the lacunae and biases in the sources, and of the influence of these on interpretation of the city's churches in the past. What also rises to the fore is the significant role played by the schisms within the Christian community that dominated the city's landscape for much of these centuries.

Antioch in Syria critically reassesses this ancient city from its Seleucid foundation into Late Antiquity. Although Antioch's prominence is famous, Kristina M. Neumann newly exposes the gradations of imperial power and local agency mediated within its walls through a comprehensive study of the coins minted there and excavated throughout the Mediterranean and Middle East. Patterns revealed through digital mapping and Exploratory Data Analysis serve as a significant index of spatial politics and the policies of the different authorities making use of the city. Evaluating the coins against other historical material reveals that Antioch's status was not fixed, nor the people passive pawns for external powers. Instead, as imperial governments capitalised upon Antioch's location and amenities, the citizens developed in their own distinct identities and agency. Antioch of the Antiochians must therefore be elevated from traditional narratives and static characterisations, being studied and celebrated for the dynamic polis it was.

Letter collections in late antiquity give witness to the flourishing of letter-writing, with the development of the mostly formulaic exchanges between elites of the Graeco-Roman world to a more wide-ranging correspondence by bishops and monks, as well as emperors and Gothic kings. The contributors to this volume study individual collections from the first to sixth centuries CE, ranging from the Pauline and Deutero-Pauline letters through monastic letters from Egypt, bishops' letter collections and early papal collections compiled for various purposes. This is the first multi-authored study of New Testament and late antique letter collections, crossing the traditional divide between these disciplines by focusing on Latin, Greek, Coptic and Syriac epistolary sources. It draws together leading scholars in the field of late antique epistolography from Australasia, Sweden, the United Kingdom and the United States.

Conflict has been an inescapable facet of religion from its very beginnings. This volume offers insight into the mechanisms at play in the centuries from the Jesus-movement’s first attempts to define itself over and against Judaism to the beginnings of Islam. Profiling research by scholars of the Centre for Early Christian Studies at Australian Catholic University, the essays document inter- and intra-religious conflict from a variety of angles. Topics relevant to the early centuries range from religious conflict between different parts of the Christian canon, types of conflict, the origins of conflict, strategies for winning, for conflict resolution, and the emergence of a language of conflict. For the fourth to seventh centuries case studies from Asia Minor, Syria, Constantinople, Gaul, Arabia and Egypt are presented. The volume closes with examinations of the Christian and Jewish response to Islam, and of Islam’s response to Christianity. Given the political and religious tensions in the world today, this volume is well positioned to find relevance and meaning in societies still grappling with the monotheistic religions of Judaism, Christianity, and Islam.

What did it mean for ordinary believers to live a Christian life in late antiquity? In Christians at Home, Blake Leyerle explores this question through the writings, teachings, and reception of John Chrysostom—a priest of Antioch who went on to become the bishop of Constantinople in AD 397. Through elaborate spatial and ritual recommendations, Chrysostom advised listeners to turn their houses into churches. Influenced by New Testament descriptions of the Pauline communities, he preached that prayer and chant, scriptural discussion and hospitality, and even domestic furnishings would have a transformational effect on a home’s inhabitants. But as Leyerle shows, Chrysostom’s lay listeners had different views. They were focused not on personal ethical change or on the afterlife but on the immediate, tangible needs of their households. They were committed to Christianity and defended the legitimacy of their views, even citing precedents from scripture in support of their practices By reading these perspectives on early Christian life through one another, Leyerle clarifies the points of disagreement between Chrysostom and his lay listeners and, at the same time, highlights their shared understanding. For both the preacher and his congregations, the household formed a vital ritual arena, and lived religion was necessarily rooted in practice. Elegantly written and convincingly argued, this study will appeal to scholars of theology, classics, and the history of Christianity in particular.

This volume demonstrates how many religious texts are tailored to the specific requirements of an Ancient audience, and may focus on specific events or crises.

This comprehensive volume brings together a team of distinguished scholars to create a wide-ranging introduction to patristic authors and their contributions to not only theology and spirituality, but to philosophy, ecclesiology, linguistics, hagiography, liturgics, homiletics, iconology, and other fields. Challenges accepted definitions of patristics and the patristic period – in particular questioning the Western framework in which the field has traditionally been constructed Includes the work of authors who wrote in languages other than Latin and Greek, including those within the Coptic, Armenian, Syriac, and Arabic Christian traditions Examines the reception history of prominent as well as lesser-known figures, debating the role of each, and exploring why many have undergone periods of revived interest Offers synthetic accounts of a number of topics central to patristic studies, including scripture, scholasticism, and the Reformation Demonstrates the continuing role of these writings in enriching and inspiring our understanding of Christianity

In Revisioning John Chrysostom, Chris de Wet and Wendy Mayer harness and promote a new wave of scholarship on the life and works of this famous late-antique (c. 350-407 CE) preacher. New theories from the cognitive and neurosciences, cultural and sleep studies, and history of the emotions, among others, meld with reconsideration of lapsed approaches – his debt to Graeco-Roman paideia, philosophy, and now medicine – resulting in sometimes surprising and challenging conclusions. Together the chapters produce a fresh vision of John Chrysostom that moves beyond the often negative views of the 20th century and open up substantially new vistas for exploration.

In her latest volume on John Chrysostom, Pauline Allen translates into English nine homilies on two of Paul’s letters. Included in this collection are six homilies on Titus that deal with Chrysostom’s attitudes toward episcopal accountability, the household, marriage, and almsgiving. Three homilies on Philemon address the short letter’s inclusion in the canon, forgiveness, honor, the treatment of slaves, and God’s punishment. A thorough introduction that addresses the date, provenance, and content of these homilies makes this volume an essential source for scholars and students interested in the development of the church in the fourth to fifth centuries CE.

This book illuminates the origins of Roman Christian diplomacy through two case studies: Constantius II’s imperial strategy in the Red Sea; and John Chrysostom's ecclesiastical strategy in Gothia and Sasanian Persia. Both men have enjoyed a strong narrative tradition: Constantius as a persecuting, theological fanatic, and Chrysostom as a stubborn, naïve reformer. Yet this tradition has often masked their remarkable innovations. As part of his strategy for conquest, Constantius was forced to focus on Alexandria, demonstrating a carefully orchestrated campaign along the principal eastern trade route. Meanwhile, whilst John Chrysostom' s preaching and social reform have garnered extensive discussion, his late sermons and letters composed in exile reveal an ambitious program to establish church structures outside imperial state control. The book demonstrates that these two pioneers innovated a diplomacy that utilised Christianity as a tool for forging alliances with external peoples; a procedure that would later become central to Byzantine statecraft. It will appeal to all those interested in Early Christianity and late antique/medieval history.