At Home and Abroad bridges the divide in the study of American religion, law, and politics between domestic and international, bringing together diverse authors to explore ties across conceptual and political boundaries. They examine the ideas, people, and institutions that provide links between domestic and foreign religious politics and policies.

In this contribution to the study of one of America's best-known and most-imposing religious figures, 15 scholars offer a sustained analysis of Jonathan Edward's historical legacy throughout the world. The volume looks at Edward's lasting influence and enduring effects worldwide.

The rise of the modern English nation coincided with England’s increased encounters with other peoples, both at home and abroad. Their cultures and ideas—artistic, religious, political, and philosophical—contributed, in turn, to the composition of England’s own domestic identity. Transnational England sheds light on this exchange through a close investigation of the literatures of the time, from dramas to novels, travel narratives to religious hymns, and poetry to prose, all of which reveal how connections between England and other world communities 1780-1860 simultaneously fostered and challenged the sovereignty of the English nation and the ideological boundaries that constituted it. Featuring essays from distinguished and emergent scholars that will enhance the literary, historical, and cultural knowledge of England's interaction with European, American, Eastern, and Asian nations during a time of increased travel and vast imperial expansion, this volume is valuable reading for academics and students alike.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Between the 1890s and the Vietnam era, many thousands of American Protestant missionaries were sent to live throughout the non-European world. They expected to change the people they encountered, but those foreign people ended up transforming the missionaries. Their experience abroad made many of these missionaries and their children critical of racism, imperialism, and religious orthodoxy. When they returned home, they brought new liberal values back to their own society. Protestants Abroad reveals the untold story of how these missionary-connected individuals left an enduring mark on American public life as writers, diplomats, academics, church officials, publishers, foundation executives, and social activists. --

This book clearly introduces uss to the meaning of church membership, the traits of a good church, and how we are to function as parts of the body. Includes practical discussions of church leadership, male and female roles, confrontation, unity & prayer.

With nearly fifty years combined global church-planting experience, Craig Ott and Gene Wilson are well qualified to write a comprehensive, up-to-date guide for cross-cultural church planting. Combining substantive biblical principles and missiological understanding with practical insights, this book walks readers through the various models and development phases of church planting. Advocating methods that lead to church multiplication, the authors emphasize the role of the missionary church planter. They offer helpful reflection on current trends and provide best practices gathered from research and empirical findings around the globe. The book takes up a number of special issues not addressed in most church planting books, such as use of short-term teams, partnerships, and wise use of resources. Full of case studies and real examples from around the world, this practical text will benefit students, church planters, missionaries, and missional church readers.

Why is it that while millions of people all over the world dream about living in the United States, many American intellectuals believe that this is a uniquely deformed and unjust society? Why do college students today have greater pride in their country than many of their teachers? How did the radical beliefs of the '60s survive and become, for many Americans, the new conventional wisdom? How is it possible that while communist systems are collapsing and seek a market economy, critics in the United States remain convinced of the evils of capitalism? Why are there more Marxists on any handful of American campuses than all over Eastern Europe or the Soviet Union? How can we explain that for important opinion makers at home and abroad, the United States has become a symbol of waste, greed, corruption, social injustice, and arrogance? While anti-Americanism abroad has been often noted and sometimes lamented, until now it has not been closely examined nor compared to domestic social criticism. Paul Hollander's volume is the first systematic study of this phenomenon both in its domestic and foreign aspects. Making use of a vast amount of information (ranging from surveys, mass media, popular culture, novels, the literature of social criticism, and social scientific studies), Hollander separates the justified critiques of the United States from anti-Americanism, which he defines as a biased predisposition against American society, culture, or U.S. foreign policy, an attitude he compares to other hostile predispositions such as sexism, racism, or anti-Semitism. Domestic anti-Americanism is found mostly among academic and literary intellectuals, the left-leaning clergy, and people associated with the mass media--more generally among those who came of age in the 1960s. Despite more than a decade of Republican presidents, the author argues that many taken-for-granted beliefs of our times can be traced back to the adversarial spirit of the '60s. What once was daring social criticism has become the new orthodoxy, or what has come to be known as "politically correct behavior." The latter also finds expression in the increasingly widespread "multicultural" or "cultural diversity" studies, which combine hostility toward American society with aversion toward Western culture as a whole. Also symptomatic of these attitudes was the love affair of the American left with Marxist-Leninist Nicaragua reminiscent of the political pilgrimages of the past which the author has also written about in his widely praised Political Pilgrims. Born in Hungary and educated in Hungary, England, and the United States, the author has written extensively about the Soviet Union, Eastern Europe, and the United States. In this study he seeks to balance a critical analysis of anti-Americanism with the recognition that the modernity the U.S. spreads and symbolizes can sometimes be viewed with justified apprehension. Anti-Americanism is a lively and provocative volume which will elicit some impassioned responses, much discussion, and controversy.