Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland.

Between the fifth century and the ninth, several thousand churches were founded in Ireland, a higher density than in most other regions of Europe. This period saw fundamental changes in settlement patterns, agriculture, social organisation and beliefs, and churches are an important part of that story. The premise of this book is that landscape archaeology is one of the most fruitful ways to study them. By considering their placement in relation to pagan ritual sites, royal sites, burial grounds and settlements, we can begin to discern the shifting strategies of kings, ecclesiastics and ordinary people. The result is a new perspective on the process of conversion and consolidation complementary to those provided by historians.

*A history of the American Catholic Churchs policy toward rural issues in the past century*

Irish history is often past and furious and nowhere more contentiously than when discussing religion. This book is designed to be read with equal profit by those who know a little and those who know a lot about the role of religion in Irish history. It moves at a fast pace, it is extensively illustrated with fresh images and maps, it draws on diverse evidence in multiple languages and it uses examples drawn from every county in Ireland. The volume covers commentators writing in Arabic, Dutch, English, French, German, Greek, Icelandic, Irish, Italian, Latin and Spanish. The focus is on the lived experience of real people in real places in real time, rather than on the abstractions of nationality, class and race. Because religion played such a decisive role in Irish life, the book is also an oblique-angle version of Irish history, conveying a sense of how we got to be where we are, even as we leave it behind.

This works explores the folklore, traditions and narratives of the Protestant minority in the Republic of Ireland. With the support of the National Folklore Collection, the author investigates the cultural, rather than simply faith-based, aspects of the group, incorporating folk history, custom and belief and identity.