Bringing to a new generation a resource that has been used in theology & church history courses for more than 30 years, this volume features translations of the most important primary documents, introductions to the context of each text & new supplementary materials.

St. Cyril of Alexandria: The Christological Controversy describes the turmoil of 5th century Christianity seeking to articulate its beliefs on the person of Christ. The policies of the Theodosian dynasty and the conflicting interests of the patriarchal sees are set as the context of the controversy between Nestorius of Constantinople and Cyril of Alexandria, a bitter dispute that racked the entire oecumene. The historical analysis expounds the arguments of both sides, particularly the Christology of Cyril which was adopted as a standard. Many major texts are presented in new translations, some of which have never before appeared in English. These writings are essential reading in the history of doctrine. The work will be an indispensable resource for all students of the period: theologians and Byzantinists.

Such important issues of the modern thought as freedom, will, and action have their roots not only in classical philosophy, but also in early Christian theology. The book aims to fill a gap in our knowledge about the theological roots of the issues mentioned. The author explores Christological contests of the 7th century on the issues of will and actions (energy) in Christ. The main source for the research are the acts of the western and eastern Church councils and writings of the most prominent theologians of the time. The author also thoroughly examines the preceding theological traditions associated with the names of Apollinarius of Laodicea, Theodore of Mopsuestia, Cyril of Alexandria and Severus of Antioch.

This volume explores the development of the doctrine of the Trinity in the patristic church as a result of the Arian controversy: Arius -- Letter to Eusebius of Nicomedia Arius -- Letter to Alexander of Alexandria Alexander of Alexandria -- Letter to Alexander of Thessalonica The Synodal Letter of the Council of Antioch, A.D. 325 The Creed of the Synod of Nicaea (June 19, 325) The Canons of Nicaea, A.D. 325 Eusebius of Caesarea -- Letter to His Church concerning the Synod at Nicaea Arius -- Letter to the Emperor Constantine Athanasius -- Orations against the Arians, Book 1 Gregory of Nazianzus -- Third Theological Oration concerning the Son Gregory of Nyssa -- Concerning We Should Think of Saying That There Are Not Three Gods to Ablabius Augustine of Hippo -- On the Trinity, Book 9

"A Michael Glazier book." Includes bibliographical references (p. 289-291) and index.

This collection of essays by an international team of New Testament scholars focuses on various kinds of christological claim, whether by the historical Jesus, in the Q tradition, John, Paul or the synoptics, and their connection with controversy and community.

God Visible: Patristic Christology Reconsidered considers the early development and reception of what is today the most widely professed Christian conception of Christ. The development of this doctrine admits of wide variations in expression, understanding, and interpretation that are as striking in authors of the first millennium as they are among modern writers. The seven early ecumenical councils and their dogmatic formulations were crucial facilitators in defining the shape of this study. Focusing primarily on the declaration of the Council of Chalcedon in AD 451, Brian E. Daley argues that previous assessments that Christ was one Person in two natures - the Divine of the same substance as the Father and the human of the same substance as us - can sometimes be excessively narrow, even distorting our understanding of Christ's person. Daley urges us to look beyond the Chalcedonian formula alone, and to consider what some major Church Fathers - from Irenaeus to John Damascene - say about the person of Christ.

Victors not only write history: they also reproduce the texts. Bart Ehrman explores the close relationship between the social history of early Christianity and the textual tradition of the emerging New Testament, examining how early struggles between Christian "heresy" and "orthodoxy" affected the transmission of the documents over which many of the debates were waged. He makes a crucial contribution to our understanding of the social and intellectual history of early Christianity and raises intriguing questions about the relationship of readers to their texts, especially in an age when scribes could transform the documents they reproduced. This edition includes a new afterword surveying research in biblical interpretation over the past twenty years.

This is a textbook on Christology for the undergraduate, graduate, and seminary market written by eleven distinguished North American Roman Catholic theologians. The structure of the book and of the individual essays follows a pattern of recovery (analysis of the tradition), critique (consideration of special problems), and reconstruction (distinctive Christologies in the contemporary American context). Part I, devoted to historical recovery, treats Jesus of Nazareth and the significance of historical Jesus research for Christology today; Christological developments resulting in the conciliar definitions of Nicaea and Chalcedon; and diverse conceptions of Christ's redemption in the early and medieval church. Part II treats four problems in modern debate: religious pluralism and Christian exclusivist claims; theological anti-Semitism embedded in Christological formulations; legitimation of male privilege via appeals to the masculinity of Jesus and Christ's headship of the church; the use of the Christ symbol to legitimate colonialism and racial exploitation. Finally, Part III offers two examples of contemporary Christologies of social transformation: mujerista Christology and black Christology. Contributors: Lisa Sowle Cahill, Elisabeth Schussler Fiorenza, Roger Haight, Ada Maria Isasi-Diaz, Robert Lassalle-Klein, William Loewe, John Pawlikowski, Jamie Phelps, Rosemary Radford Ruether, Gerard Sloyan, and Tatha Wiley.