Gustaf Aulen's classic work, 'Christus Victor', has long been a standard text on the atonement. Aulen applies history of ideas' methodology to historical theology in tracing the development of three views of the atonement. Aulen asserts that in traditional histories of the doctrine of the atonement only two views have usually been presented, the objective/Anselmian and the subjective/Aberlardian views. According to Aulen, however, there is another type of atonement doctrine in which Christ overcomes the hostile powers that hold humanity in subjection, at the same time that God in Christ reconciles the world to Himself. This view he calls the "classic" idea of the atonement. Because of its predominance in the New Testament, in patristic writings, and in the theology of Luther, Aulen holds that the classic type may be called the distinctively Christian idea of the atonement.

This “knowledgeable account” of the emperor who brought Christianity to Rome “provides valuable insight into Constantine’s era” (Kirkus Reviews). “By this sign conquer.” So began the reign of Constantine. In 312 A.D. a cross appeared in the sky above his army as he marched on Rome. In answer, Constantine bade his soldiers to inscribe the cross on their shield, and so fortified, they drove their rivals into the Tiber and claimed Rome for themselves. Constantine led Christianity and its adherents out of the shadow of persecution. He united the western and eastern halves of the Roman Empire, raising a new city center in the east. When barbarian hordes consumed Rome itself, Constantinople remained as a beacon of Roman Christianity. Constantine is a fascinating survey of the life and enduring legacy of perhaps the greatest and most unjustly ignored of the Roman emperors—written by a richly gifted historian. Paul Stephenson offers a nuanced and deeply satisfying account of a man whose cultural and spiritual renewal of the Roman Empire gave birth to the idea of a unified Christian Europe underpinned by a commitment to religious tolerance. “Successfully combines historical documents, examples of Roman art, sculpture, and coinage with the lessons of geopolitics to produce a complex biography of the Emperor Constantine.” —Publishers Weekly

Originally published: 1978, in series: Lectures on the history of religions; new ser., no. 11. With new introd.

Parachins easy-to-read primer on how to be a better Christian is filled with anecdotes, examples, and tips for Christian action and has something for everyone. Using quotes from Ghandi to St. Paul and other rabbis, from saints to poets, from Nobel Prize winners to our neighbors, Parachin provides a road map for Christian living that is essential reading for our times.

Victor Claar and Robin Klay introduce students to the basic principles of economics and then evaluate the principles and issues as seen from a Christian perspective. This textbook places the economic life in the context of Christian discipleship and stewardship. This text is for use in any course needing a survey of the principles of economics.

Jesus is Victor is a compilation of the only 14 tapes that can be found of A. W. Tozer's 1961 Revelation sermons. Though not a complete study of the entire book, it offers a timely and vivid spiritual lesson to each and every one of us, Instead of trying to interpret the various events of Revelation, Tozer looks at the underlying spiritual lessons of the book, such as: The basic truth that Jesus is Victor The strong message of repentance The holiness of Jesus The wrath of God This book is not a presentation of any certain eschatological view, but a plea for readers to repent. It is A. W. Tozer's desire that all who would pursue the truth of Revelation to be overcomers and rest their faith on the goodness and grace of a loving and just Creator God.

Why has Christianity, a religion premised upon neighborly love, failed in its attempts to heal social divisions? In this ambitious and wide-ranging work, Willie James Jennings delves deep into the late medieval soil in which the modern Christian imagination grew, to reveal how Christianity's highly refined process of socialization has inadvertently created and maintained segregated societies. A probing study of the cultural fragmentation-social, spatial, and racial-that took root in the Western mind, this book shows how Christianity has consistently forged Christian nations rather than encouraging genuine communion between disparate groups and individuals. Weaving together the stories of Zurara, the royal chronicler of Prince Henry, the Jesuit theologian Jose de Acosta, the famed Anglican Bishop John William Colenso, and the former slave writer Olaudah Equiano, Jennings narrates a tale of loss, forgetfulness, and missed opportunities for the transformation of Christian communities. Touching on issues of slavery, geography, Native American history, Jewish-Christian relations, literacy, and translation, he brilliantly exposes how the loss of land and the supersessionist ideas behind the Christian missionary movement are both deeply implicated in the invention of race. Using his bold, creative, and courageous critique to imagine a truly cosmopolitan citizenship that transcends geopolitical, nationalist, ethnic, and racial boundaries, Jennings charts, with great vision, new ways of imagining ourselves, our communities, and the landscapes we inhabit.

Jesus was the descendant of sexually exploited women, narrowly survived a child homicide, and grew up to be the world's most prominent defender of children. Jesus reserved his harshest words for those who abused or neglected children and went so far as to say our treatment of children says everything about our view of God. Although the early church took this message to heart and distinguished itself by its treatment of children, this message has been distorted or ignored by many modern Christian leaders. As a result, the church has often failed to protect children from abuse and, in many instances, has contributed to their maltreatment. In this insightful book, Christian theologian and internationally recognized child abuse expert Victor Vieth examines the role of Jesus' life and teachings in reducing child abuse in the New Testament world. Vieth urges Christians to once again take seriously everything Jesus had to say about children. Using the teachings of Jesus as a blueprint, Vieth sets forth a proposal for church reform to prevent many cases of abuse, improve the pastoral care of survivors of abuse, and witness to the world that Christian faith shows itself in service to children.