The Christian Structure of Politics, the first full-length monograph on Thomas Aquinas's De Regno in decades, offers an authoritative interpretation of De Regno as a contribution to our understanding of Aquinas's politics, particularly on the relationship between Church and State. William McCormick argues that Aquinas takes up a via media between Augustine and Aristotle in De Regno, invoking human nature to ground politics as rational, but also Christian principles to limit politics because of both sin and the supernatural end of man beyond politics. Where others have seen disjoined sections on the best regime, tyranny, and the reward of the king, McCormick identifies a dialogical structure to the text - one not unlike the disputed question format - whereby Aquinas both tempers expectations for the best government and offers a spiritual diagnosis of tyranny, culminating in a sharp critique of civil religion and political theology. McCormick draws upon historical research on Aquinas' context, especially that of Anthony Black, Cary Nederman and Francis Oakley, from which he develops three themes: the medieval preponderance of kingship and royal ideology; the relationship between Church and State; and the intersection of Latin Christianity and Greco-Roman antiquity. While age-old concerns, recent research in these areas has allowed us to move beyond simplistic platitudes. For scholars of political theory and the history of political thought, De Regno will prove fascinating for the interplay of Aristotelian and Augustinian elements, undercutting the conventional wisdom that Aquinas was simply an Aristotelian. De Regno also includes an extended treatment of civil religion, one of Aquinas’ most historically-oriented discussions of politics.

The phrase "Christian politics" evokes two meanings: political relations between denominations in one direction, and the contributions of Christian churches to debates about the governing of society. The contributors to this volume address Christian politics in both senses and argue that Christianity is always and inevitably political in the Pacific Islands. Drawing on ethnographic and historical research in Papua New Guinea, Solomon Islands, Vanuatu, and Fiji, the authors argue that Christianity and politics have redefined each other in much of Oceania in ways that make the two categories inseparable at any level of analysis. The individual chapters vividly illuminate the ways in which Christian politics operate across a wide scale, from interpersonal relations to national and global interconnections.

"This book focuses on the question, what is the relationship between Christianity and politics? The author argues that the De Regno of Thomas Aquinas offers an answer; discusses Aquinas's themes in the history of Christian political thought"--

Christians are called to be informed about political science as they seek to be ambassadors for Christ in a diverse society. In this introductory textbook, Fred Van Geest presents a balanced Christian perspective on political science, providing a nonpartisan guide to the key concepts, institutions, and policies that shape politics today.

This book examines the influence and activities of the Christian Right at the state level. One of the first attempts at studying the Christian Right comparatively across states, this book offers a new theoretically-driven perspective on how political context and constraints shape the Christian Right s strategy and influence. Based on evidence from in-depth case studies of three states - Indiana, Missouri, and Arizona - and qualitative and quantitative data from a wide variety of other states, its conclusions demonstrate that the movement s strategies and behavior are based on the political opportunity structure of each state, the movement s internal resources, and its ability to utilize threat-based mobilization.

Explains how abortion politics influenced a fundamental shift in conservative Christian politics, teaching conservatives to embrace rights arguments.

Between 1901 and 1907, a coalition of Protestant churches sought to expel newly elected Reed Smoot from the Senate for being a Mormon. Here, Kathleen Flake shows how the subsequent investigative hearing ultimately mediated a compromise between Progressive Era Protestantism and Mormonism and resolved the nation's long-standing "Mormon Problem."

In this freshly updated, comprehensive study, political scientist David Koyzis surveys the key political ideologies of our era, unpacking the worldview issues inherent to each and pointing out essential strengths and weaknesses. Writing with broad international perspective, Koyzis is a sensible guide for Christians working in the public square, culture watchers, and all students of modern political thought.

Why the Greeks? How did it happen that these people--out of all Mediterranean societies--developed democratic systems of government? The outstanding German historian of the ancient world, Christian Meier, reconstructs the process of political thinking in Greek culture that led to democracy. He demonstrates that the civic identity of the Athenians was a direct precondition for the practical reality of this form of government. Meier shows how the structure of Greek communal life gave individuals a civic role and discusses a crucial reform that institutionalized the idea of equality before the law. In Greek drama--specifically Aeschylus' Oresteia--he finds reflections of the ascendancy of civil law and of a politicizing of life in the city-state. He examines the role of the leader as well as citizen participation in Athenian democracy and describes an ancient equivalent of the idea of social progress. He also contrasts the fifth-century Greek political world with today's world, drawing revealing comparisons. The Greek Discovery of Politics is important reading for ancient historians, classicists, political scientists, and anyone interested in the history of political thought or in the culture of ancient Greece.

Thesis (M.A.) from the year 2008 in the subject Politics - Region: USA, grade: 1,50, Catholic University Eichstätt-Ingolstadt, language: English, abstract: This thesis will address the political movement of the Christian Right, one of the most controversial movements in the American political system. Its critics have accused it of trying to establish a theocracy in the United States, of trying to strip homosexuals of their civil rights, and called it fascist, to name but a few allegations. Leaders of the Christian Right, on the other hand, have harshly attacked those they made out as advocates of "secular humanism", have accused them of anti-Christian bigotry, and have repeatedly employed extreme rhetoric when addressing their (political) adversaries. Within about twenty-five years, the movement developed from almost complete political abstinence into a highly organized political force. The subject is appealing for research for several reasons: firstly, it is a good example of how vivid and influential religion and religiously motivated political action still are, in spite of the secularization theory widely adhered to in the respective period of time. It is also still current, as there has been some fluctuation in terms of activity and degree of organization, but so far the Christian Right has not ceased to exist. The goal of the thesis is to explore the emergence of the movement, to portrait the developments that brought theologically conservative Protestants (Evangelicals) - from isolation and retreat into a subculture - to active and organized political involvement. The central questions to be answered are linked to the controversy surrounding the movement: (1) Has the Christian Right been trying to accomplish what its critics fear, a theocracy, and a Christian nation in which there would be no place for dissenters? (2) Is the Christian Right a legitimate movement operating within the frame of the political system, or is it set out to ultimately change