"From the founding of the colonies to the declaration of the Supreme Court, America's heritage is built upon the principles of the Christian religion. And yet the secularists are dismantling this foundation brick by brick, attempting to deny the very core of our national life. Gary DeMar presents well-documented facts which will change your perspective about what it means to be a Christian in America; the truth about America's Christian past as it relates to supreme court justices, and presidents; the Christian character of colonial charters, state constitutions, and the US Constitution; the Christian foundation of colleges, the Christian character of Washington, D.C.; the origin of Thanksgiving and so much more."--Publisher's description

Dive into the epic saga of faith, courage, and transformation that spans centuries—the story of the Christian Church. In this captivating narrative, Jesse Lyman Hurlbut weaves together the threads of history, theology, and human endeavor to illuminate the remarkable journey of Christianity. From the humble beginnings of a small band of disciples in Jerusalem to the global movement that shapes cultures and hearts today, The Story of the Christian Church unfolds with vivid detail. Hurlbut invites you to witness the struggles, triumphs, and pivotal moments that shaped the Church’s destiny.

Gloriously maddening though this book will be to those who want humanism to have no connection to religion whatever, its purpose is both generous and hopeful: to demonstrate, to both Christians and post-Christians alike, how much better we understand each other than we think we do. - Francis Spufford Theo Hobson is an exceptionally acute observer of the difficulties and opportunities created by our largely secular age. He can see the self-deceptions we are engaged in as regards our debts to religion – and, in this beautiful book, charts a wise course to a saner world. - Alain de Botton With his usual crisp and rigorous analysis, Theo Hobson invites us to recognise that the core moral values of liberal modernity did not fall ready-made from a secular heaven but are the deposit of a long theological tradition. But – just as typically – he makes it clear that this is a challenge to contemporary religious complacency at least as much as to a smug and patronising secularity. A fine, provocative book. - Rowan Williams In this compelling account of the origins and evolution of our secular worldview, Theo Hobson shows how Christian values continue to underpin our public morality, how faith remains indispensable to Western humanism, and how atheistic humanism represents a dead end. At the same time, he offers a timely warning against the dangers of a religious-secular culture war, given the radically politicized and destructive forms of religion endemic in the world today Here is a fresh and provocative argument about religion and politics – but one that doesn’t fit into the normal boxes. It suggests that although the public creed of the West is best described as ‘secular humanism’ we can only really understand and affirm secular humanism if we see how firmly it is based on Christian norms and values. If we don’t, the West is divided: mired in a stagnant stand-off between fundamentalist atheism and an equally hard-line Christian theism. This book offers a more nuanced and historically more persuasive way forward, showing just how much our secular morality owes to Christianity, and how it can only find coherence through a new and positive view of its origins.

Focuses on the rich social and cultural history of Christianity through the ages, from its roots in Palestine to its development as a global movement.

Why has Christianity been around for a mere 2,000 years when Earth life has abounded for 3.8 billion years and even humans for nearly 300,000 years? What was God doing all this time? And what if humans are not the center of God’s universe? In Amending the Christian Story, Ron Rude asserts that current versions of the Christian faith are inadequate, and more than this, are fueling humanity’s assault on Earth’s biosphere. Through the window of nature’s natural sciences—especially astronomy, geology, evolutionary biology, paleoanthropology—Rude provides a fuller and more expansive view of God’s story of life and God’s story of Jesus. Can humans continue the lived-out assumption that we are separate from, superior to, the reason for, and the rulers of everything? With new perspectives into ancient stories and current narratives, Rude compels us to urgently shift Christianity’s claim and conduct in order to unite with God’s more sustainable and just world.

This colourful catalogue features paintings and statements by five leading contemporary Asian artists, Sawai Chinnawong (Thailand), He Qi (China), Nalini Jayasuriya (Sri Lanka), Nyoman Darsane (Bali) and Wisnu Sasongko (Thailand), which highlight the very different ways artists of diverse cultures today perceive Biblical tales. Over 40 new paintings are explored showing how the Judeo-Christian narrative has been adapted for both western and indigenous audiences. Though greatly influenced by regional and cultural traditions, many of these artists have also been exposed to western Judeo-Christian teachings, and it is this mixture of influences which is so striking in their work. The book considers the importance of these works to the development and exportation of Asian Biblical Art to the West and its reception, audience and patronage.

In The Story of Christianity, acclaimed theologian David Bentley Hart provides a sweeping and informative portrait of a faith that has shaped the western world and beyond for over 2,000 years. From the persecutions of the early church to the papal-imperial conflicts of the Middle Ages, from the religious wars of 16th- and 17th-century Europe to the challenges of science and secularism in the modern era, and from the ancient Christian communities of Africa and Asia to the 'house churches' of contemporary China, The Story of Christianity triumphantly captures the complexity and diversity of Christian history.

In The Myth of Persecution, Candida Moss, a leading expert on early Christianity, reveals how the early church exaggerated, invented, and forged stories of Christian martyrs and how the dangerous legacy of a martyrdom complex is employed today to silence dissent and galvanize a new generation of culture warriors. According to cherished church tradition and popular belief, before the Emperor Constantine made Christianity legal in the fourth century, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. These saints, Christianity's inspirational heroes, are still venerated today. Moss, however, exposes that the "Age of Martyrs" is a fiction—there was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still taught in Sunday school classes, celebrated in sermons, and employed by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get Christians and, rather, embrace the consolation, moral instruction, and spiritual guidance that these martyrdom stories provide.

Known as the “Father of Church History,” Eusebius was bishop of Caesarea in Palestine and the leading Christian scholar of his day. His Ecclesiastical History is an irreplaceable chronicle of Christianity’s early development, from its origin in Judaism, through two and a half centuries of illegality and occasional persecution, to a new era of tolerance and favor under the Emperor Constantine. In this book, Michael J. Hollerich recovers the reception of this text across time. As he shows, Eusebius adapted classical historical writing for a new “nation,” the Christians, with a distinctive theo-political vision. Eusebius’s text left its mark on Christian historical writing from late antiquity to the early modern period—across linguistic, cultural, political, and religious boundaries—until its encounter with modern historicism and postmodernism. Making Christian History demonstrates Eusebius’s vast influence throughout history, not simply in shaping Christian culture but also when falling under scrutiny as that culture has been reevaluated, reformed, and resisted over the past 1,700 years.