This book examines the response of several British churches to the problems of industrialism during the period of the socialist revival, a period that also saw the rise of the Labour Party and other workingmen's associations. Here is a comprehensive survey of the personalities and organizations responsible for the Christian socialist revival. The author presents a history of the Labour Party and an analysis of the theological and economic ideas of the Christian Socialists, comparing them with those of the earlier and better-known men of the 1850’s, and with their French originals. Originally published in 1968. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This book examines the response of several British churches to the problems of industrialism during the period of the socialist revival, a period that also saw the rise of the Labour Party and other workingmen's associations. Here is a comprehensive survey of the personalities and organizations responsible for the Christian socialist revival. The author presents a history of the Labour Party and an analysis of the theological and economic ideas of the Christian Socialists, comparing them with those of the earlier and better-known men of the 1850's, and with their French originals. Originally published in 1968. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Social Christianity was a major force in the life of the United States, Canada, and Britain for more than sixty years, beginning in the closing decades of the Victorian age. As a tide of concern swept through Protestantism in the face of mounting social ills, Social Gospelers and Christian Socialists urged a less competitive, more compassionate society. They pioneered in many fields of modern social science and actively engaged in social work and party politics. In A Kingdom on Earth, Paul T. Phillips provides an unusually broad view of the movement from both sides of the Atlantic, including the usually neglected Canada. He is also unique in carrying the story up to 1940, thereby tying Social Christianity to the origins of the welfare state. Using a wide range of sources, A Kingdom on Earth places the activities of Social Christians firmly in the social and cultural contexts of the day. Phillips's analysis reveals the dilemmas of a movement that sought to achieve social harmony and justice through close cooperation with secular reformism. Such dilemmas invariably led to rivalries with competing ideologies and brought secularizing influences into the churches themselves. In spite of these worldly aspects, however, Phillips finds that the inspiration and essence of the movement were essentially religious.

Victorian Christian Socialism began as a protest against industrial evils by a group of Anglicans in 1848 - the year of the great Chartist demonstration. In F. D. Maurice it had a prophet and a thinker whose ideas inspired subsequent Christians, so that the ideals of the original Christian Socialists began to spread to other Churches. The result was a series of critiques of the England of their day, rather than a systematic 'movement', and is best analysed, as it is in this book, through an examination of the leading figures, who in addition to Maurice include Charles Kingsley, Thomas Hughes and John Ruskin. The present study is not a collection of biographical studies, however, but a history of Christian Socialism constructed around the most influential of its advocates. They are shown to have been ethical and educational reformers rather than politicians, but in their ability to stand outside the common assumptions and prejudices of their day they achieved social criticism of lasting value.

In this book, Anthony Williams investigates the history of Christian Socialist thought in Britain from the late nineteenth to mid-twentieth century. Through analysis of the writings of ten key Christian Socialists from the period, Williams reframes the ideology of Christian Socialism as a coherent and influential body of political thought - moving the study of Christian Socialism away from historical narratives and towards political ideology. The book sheds new light on a key period in British political development, in particular Williams demonstrates how the growth of the Christian Socialist movement exercised a profound impact on the formation of the British Labour party, which would go on to radically change 20th century politics in Britain.

In the early twenty-first century it had become a clich that there was a "God Gap" between a more religious United States and a more secular Europe. The apparent religious differences between the United States and western Europe continue to be a focus of intense and sometimes bitter debate between three of the main schools in the sociology of religion. According to the influential "Secularization Thesis," secularization has been an integral part of the processes of modernization in the Western world since around 1800. For proponents of this thesis, the United States appears as an anomaly and they accordingly give considerable attention to explaining why it is different. For other sociologists, however, the apparently high level of religiosity in the USA provides a major argument in their attempts to refute the Thesis. Secularization and Religious Innovation in the North Atlantic World provides a systematic comparison between the religious histories of the United States and western European countries from the eighteenth to the late twentieth century, noting parallels as well as divergences, examining their causes and especially highlighting change over time. This is achieved by a series of themes which seem especially relevant to this agenda, and in each case the theme is considered by two scholars. The volume examines whether American Christians have been more innovative, and if so how far this explains the apparent "God Gap." It goes beyond the simple American/European binary to ask what is "American" or "European" in the Christianity of the nineteenth and twentieth centuries, and in what ways national or regional differences outweigh these commonalities.

The reality of the secular has come to obsess modern religious thinkers, notes Martin E. Marty. This volume analyzes from the first time the complex story of THE MODERN SCHISM, an episode in the cultural and spiritual history of the West which has had fateful consequences for contemporary society. Dr. Marty argues that during the previous century, there occurred a cluster of events more devastating to--and potentially more hopeful for--Christianity than anything that happened during such similar periods as the Renaissance and the Enlightenment. He traces three different types of secularization which together make up the "modern schism," shows how they have developed in the West, and where they are leading man today. By contrasting the ways in which the old Christian order was attacked in Europe, ignored in England, and transformed in America, the author points to present alternatives to that order and what they mean for society.

Frank Dennison Maurice (1805-72) was arguably the most significant Anglican thinker of the modern age, with an immense influence on contemporary Anglican identity and understanding. Through a series of bruising encounters with his contemporaries, he pioneered a creative response to the critical challenges of modernity. Paying equal attention to contemporary criticism and orthodox Christian belief, he anticipated trends in later theology and set a pattern for reflection and negotiation that is familiar in Anglicanism today. In his work on the church's social witness, he founded Christian Socialism; in his writing on the doctrine of the church, he set out principles that remain central to Anglicanism today; he advocated a representative rather than a hierarchical theology of the ministry; and he established the formula of 'Scripture, creeds, sacrament and episopacy' which has guided Anglican approaches to inter-church relations for a century. This reader draws on sermons, pamphlets as well as his classic texts. An introductory essay explores the man and his remarkable legacy.

This collection of essaysexplores how Progressivism was the historical catalyst for reforms across the social and political spectrum in Britain for over half a century.