In Baptists and the Christian Tradition, editors Matthew Emerson, Christopher Morgan and Lucas Stamps compile a series of essays advocating "Baptist catholicity." This approach presupposes a critical, but charitable, engagement with the whole church, both past and present, along with the desire to move beyond the false polarities of an Enlightenment-based individualism on the one hand and a pastiche of postmodern relativism on the other.

Showing that Southern Baptist women are more complex and rebellious than outsiders might think, the author presents the views of more than 150 women, often using their own words, and finds in them an unshakable belief that God speaks as directly to them as to any pastor.

First Freedom is an important gathering of messages from a recent conference on religious liberty held at Southwestern Baptist Theological Seminary. Editor Jason B. Duesing explains: "The purpose of this collection is, first, to provide an introductory look into the biblical and historical foundations of religious liberty combined with several instances of contemporary expression and defense for the purpose of instruction, edification, and encouragement to all who take the time to read this volume. Second, however, we wish to remind Baptists in the twenty-first century of the price that was paid by their forefathers for the establishment and defense of religious liberty. To be sure, there were people of various religious and denominational preferences that providence used to implement the religious freedoms now enjoyed by all, but for Baptists to overlook the contribution of their own would be a travesty."

Dr. JM Carroll's "The Trail of Blood" is a great historical premise concerning the beginnings of the church from "Christ it's founder, till the current day". Written in the early 20th century, Dr. Carroll details the history and plight of TRUE bible believers throughout time. Still as relevant today as it was almost 100 years ago, this timeless classic is a must-have part of any Christian's personal reading collection.

A recent conference at Southwestern Baptist Theological Seminary featured speakers addressing topics set forth in the article on “The Church” in the Southern Baptist Convention’s Baptist Faith and Message statement. Upon This Rock gathers those presentations and answers such questions as: • What is the basis for our denominational distinctives? • Are they merely a collection of “faded traditions” or true doctrinal necessities rooted in the Bible alone? • Are they theologically rich cornerstones of faith that easily transcend time, culture, and preference? Contributors include Malcolm B Yarnell III (“Upon This Rock I Will Build My Church: A Theological Exposition of Matthew 16:13-20”), Paige Patterson (“Observing the Two Ordinances of Christ”), Thomas and Joy White (“Church Officers and Gender: Can Women Be Pastors? Or Deacons?”) and Bart Barber (“A Denomination of Churches: Biblical and Useful”) as well as Jason G. Duesing, David Allen, Emir F. Caner, James Leo Garrett, Jr., and Byron McWilliams.

In attempting to write a history of the Baptists no one is more aware of the embarrassments surrounding the subject than the author. These embarrassments arise from many sources. We are far removed from many of the circumstances under survey; the representations of the Baptists were often made by enemies who did not scruple, when such a course suited their purpose, to blacken character; and hence the testimony from such sources must be received with discrimination and much allowance made for many statements; in some instances vigilant and sustained attempts were made to destroy every document relating to these people; the material that remains is scattered through many libraries and archives, in many lands and not always readily accessible; often, on account of persecutions, the Baptists were far more interested in hiding than they were in giving an account of themselves or their whereabouts; they were scattered through many countries, in city and cave, as they could find a place of concealment; and frequently they were called by different names by their enemies, which is confusing. Yet it is a right royal history they have. It is well worth the telling and the preserving.

The record is clear that Baptists, historically, have prioritized conversion, Jesus, and God. Equally clear is that Baptists have never known what to do with the Holy Spirit. In Baptists and the Holy Spirit, Baptist historian C. Douglas Weaver traces the way Baptists have engaged--and, at times, embraced--the Holiness, Pentecostal, and charismatic movements. Chronicling the interactions between Baptists and these Spirit-filled movements reveals the historical context for the development of Baptists' theology of the Spirit. Baptists and the Holy Spirit provides the first in-depth interpretation of Baptist involvement with the Holiness, Pentecostal, and charismatic movements that have found a prominent place in America's religious landscape. Weaver reads these traditions through the nuanced lens of Baptist identity, as well as the frames of gender, race, and class. He shows that, while most Baptists reacted against all three Spirit-focused groups, each movement flourished among a Baptist minority who were attracted by the post-conversion experience of the "baptism of the Holy Spirit." Weaver also explores the overlap between Baptist and Pentecostal efforts to restore and embody the practices and experiences of the New Testament church. The diversity of Baptists--Southern Baptist, American Baptist, African American Baptist--leads to an equally diverse understanding of the Spirit. Even those who strongly opposed charismatic expressions of the Spirit still acknowledged a connection between the Holy Spirit and a holy life. If, historically, Baptists were suspicious of Roman Catholics' ecclesial hierarchy, then Baptists were equally wary of free church pneumatology. However, as Weaver shows, Baptist interactions with the Holiness, Pentecostal, and charismatic movements and their vibrant experience with the Spirit were key in shaping Baptist identity and theology.

The Baptist Way is an introduction to the principles that distinguish Baptists from other Christians. In some cases these ideas were once peculiarly Baptists, though they are now more widely held among other groups. For Stan Norman, healthy Baptist churches intentionally and diligently adhere to their Baptist distinctives.