Look to Christ, the ultimate revelation of God. The letter to the Hebrews asks questions aimed at the heart of what it looks like for Christians to walk in Christ's footsteps. How should Christians relate to the Old Testament? What are we to make of the New Testament's urgent pleas to persevere in the faith? Can we really lose our salvation? How does Jesus model both humility in his humanity and the glory of God through his earthly life? These questions continue to be fiercely debated by Christians. The ancient letter to the Hebrews answers all by focusing on Christ's magnificent love and greatness. In Christ Above All, Adrio König puts readers in the shoes of the original audience of Hebrews and shows how, in a world full of competing claims to power and authority, Christ--in all his glory and humanity--really does surpass all others. In the Transformative Word series, you'll read the Bible with a global cast of church leaders and scholars. In conversational tone, contributors from around the world explain the importance of a biblical book, showing how it can transform your life.

In The Characterization of Jesus in the Book of Hebrews Brian Small applies the tools of literary and rhetorical criticism to reconstruct the author of Hebrew’s portrayal of Jesus’ character. The author of Hebrews uses a variety of literary and rhetorical devices in order to develop his characterization of Jesus. The portrait that emerges is that Jesus is a person of exemplary character, who exhibits both divine and human character traits. Some of the traits reveal Jesus’ greatness while others reveal his moral excellence. Jesus’ exemplary character plays a prominent role in the author’s argument and has profound implications for his audience. Jesus’ character produces many benefits for his followers and his character entails certain obligations from his followers.

This study attempts to analyse the text of Hebrews with a method of discourse analysis primarily based on a form of systemic functional linguistics developed for Hellenistic Greek, but it is also informed by other linguistic studies. It begins with a general survey of the literature that is either influential or representative of approaches to the structure of Hebrews. The survey is followed by an introduction to the terminology and definitions of discourse analysis, as well as the theory behind the methodology, and describes a procedure for analysing text. Hebrews is treated as having three sections. The first section of Hebrews (1:1-4:16) demonstrates the organization of the units, the topic of the units, the prominent text, and the relationship of the first section with the rest of the discourse. The second section of Hebrews (4:11-10:25) is described in two parts (4:11-7:28 and 8:1-10:25) because of its length. There is an overlap between the first and second sections in 4:11-16 and between the second and third sections in 10:19-25. Both of these passages have a concluding function for the preceding co-text and a staging function for the following co-text, so that they look backwards and forwards. The third and final section in 10:19-13:25 contains the climax or discourse peak. The study is concluded with a description of the coherence of the discourse and a presentation of a mental representation of the text. JSNTS and Studies in New Testament Greek subseries

Does the letter to the Hebrews display Jewish or Christian identity? Ole Jakob Filtvedt shows that it takes up a traditional Jewish category, namely membership in God's people, and proposes it for its audience as a collective identity but also significantly reshapes that category in light of belief in Jesus. (Publisher).

A scholarly and analytical exposition of the text of Hebrews.

This 12-week study will help readers understand and appreciate how the book of Hebrews testifies to Christ's supremacy through imagery, metaphor, and Old Testament analogy.