David Pelly tells the Thelon’s story, exploring the mystery of Man’s relationship with this special place in the heart of Canada’s vast Arctic barrenlands. From Thanadelthur and Telaruk to J.W. Tyrrell, John Hornby and Eric Morse, the history is detailed, complete and exciting. The Thelon is the setting for a compelling Canadian adventure tale – with all its drama, intrigue, joy and tragedy. But the writer goes beyond that to contemplate the significance of the Thelon wilderness, and to examine its uncertain future. "It is the richness of human experience, layered on top of the natural splendour of the river valley and its wildlife, that really sets the Thelon apart. The place has a history, both Native and non-Native, which gives it standing beyond the intrinsic value of wilderness itself." David Pelly writes as one who has been there time and again. He knows the Thelon from personal experience. As a freelance writer for 20 years, he has travelled many parts of the Arctic, but claims that "nowhere draws me back more powerfully than the Thelon."

This study looks at the present-day design, production, and ornamentation of moccasins by the women on the Janvier Reserve at Chard, northern Alberta. The author compares those made today with moccasins produced before the Second World War.

Publisher description

Using the accounts of fur traders, explorers, officials, and missionaries, Colin Yerbury documents the profound changes that swept over the Athapaskan-speaking people of the Canadian subarctic following European contact. He challenges, with a rich variety of historical documents, the frequently articulated view that there is a general cultural continuity from the pre-contact period to the twentieth century. Leaving to the domain of the archaeologists the pre-historic period when all the people of the vast area from approximately 52N to the edge of the tundra and from Hudson Bay to Alaska were hunters, fishers, and gatherers subsisting entirely on native resources, Yerbury focuses on the Protohistoric and Historic Periods. The ecological and sociocultural adaptations of the Athapaskans are explored through the two centuries when they moved from indirect contact to dependency on the Hudson Bay trading posts. For nearly one hundred years prior to 1769 when North West Company traders began to establish trading relationships in the heart of Athapaskan territory, contacts with Europeans were almost entirely indirect, conducted through Chipewyan middlement who jealously guarded their privileged access to the posts. The boundaries of the indirect trade areas fluctuated owing to intertribal rivalries, but generally, the hardships of travel over great distances prevented the Athapaskans from establishing direct contact with the posts. The pattern was only broken by the gradual expansion of the traders themselves into new regions. But, as Yerbury shows, it is a mistake to believe significant sociocultural change only began when posts were established. In fact, technological changes and economic adjustments to facilitate trade had already transformed Athapaskan groups and integrated them into the European commercial system by the opening of the Historic Era. The Early Fur Trade Period (1770-1800) was characterized by local trade centered on a few posts where Indians were simultaneously post hunters, trappers, and traders as well as middlemen. But the following Competitive Trade Period before the amalgamation of the fur companies in 1821 saw ruinous and violent feuding which had devastating effects on traders and natives alike. During these years there were great qualitative changes in the native way of life and the debt system was introduced. Finally, in the Trading Post Dependency Period, monopoly control brought peace and stability to the native population through the formation of trading post bands and trapping parties in the Athapaskan and Mackenzie Districts. This regularization of the trade and proliferation of new commodities represented a further basic transformation in native productive relations, making trade a necessity rather than a supplement to furnishing native livelihoods. By detailing this series of changes, The Subarctic Indians and the Fur Trade, 1680-1860 furthers understanding of how the Hudson's Bay Company and then government officials came to play an increasing role that the Dene themselves now wish to modify drastically.

"There is pure gold here for those who want to understand the rules of the old ways. ... [The book] has a convincing sureness, an intensity which cannot be denied, a strong sense of family. ... Candidly, and often with sly humour, the three women discuss early white-Indian relations, the Klondike gold rush, the epidemics, the starvation, the healthy and wealthy times, and building of the Alaska Highway. ... Integrity is here, and wisdom. There is no doubting the authenticity of the voices. As women, they had power and they used it wisely, and through their words and Cruikshank's skills, you will change your mind if you think the anthropological approach to oral history can only be dull."--Barry Broadfoot, Toronto Globe and Mail.

In an unforgettable journey through the symbolic universe and daily life of the Chipewyan of Mission, his work uses the context and meaning of the loon encounter to show how spirits are an actual and almost omnipresent aspect of life.".

What is it like living among and learning about the cultural realities of other people for the first time? Northern Passage uses the motif of apprenticeship to reveal the humbling, childlike quest of the novice ethnographer, on the one hand, and the trials of an active participant learning the intricacies of bush life and livelihood from subarctic Indian hunting partners and teachers, on the other hand. In the process, Jarvenpas reflexive narrative presents a compelling vision of northern Dene or Athapaskan society. The Han people of the Yukon Territory and eastern Alaska and the Chipewyan of northern Saskatchewan emerge as vividly drawn actors in a cultural landscape distinctly influenced by gold miners, fur traders, missionaries, conservation officers, and other post-colonial agents. This candid but sensitive treatment deals with issues such as trapping economies, knowledge of the environment, dreaming and hunting power, permission and informed consent, language learning, accusations of spying, alcohol use, economic development, partnerships, note-taking, and the pros and cons of active participation. Jarvenpas early field experiences unfold as a primer on false leads, setbacks and revealing discoveries building to a suspenseful aftershock.

Before the Roads, Before the Mines is a narrative-based ethnohistory of a Denesułiné community, also known as the Chipewyan, Kesyehot’ine, or Poplar House People. The discovery of high-grade uranium deposits in northern Saskatchewan, Canada, in the mid- to late 1970s ushered in an era of mining and roadbuilding that largely replaced the traditional livelihoods of these subarctic hunter-fishers with wage labor in mining, construction, and related industries. The advent of new communications technologies and consumer goods, and a road to the outside world, created ruptures in the social fabric of the community. Robert Jarvenpa highlights the historical experiences of middle-aged and older individuals who vividly recall a time before the roads and mines existed—when young and old alike spoke the Denesułiné language and when entire families lived in a seasonally nomadic fashion in the bush. They continually invoke the past in the problematic present, a ritualized form of communication integral to resisting or adapting to the erosive changes of a rapidly industrializing resource-extraction frontier. Jarvenpa showcases the spoken words of the Denesułiné informants as a means of documenting and interpreting their historical past in the face of contemporary peril as the subarctic permafrost recedes and multinational corporations eye Indigenous lands for their minerals.

John J. Honigmann was an anthropologist of rare energy and talent. In addition to writing numerous books and dozens of articles, he is the only anthropologist whose research and field experience extend across the three northern culture areas of Canada – the Western Subarctic, the Eastern Subarctic and the Arctic. Faces of the North presents a record of exceptionally high quality photographs depicting this extraordinary anthropological journey. Cultural anthropologist Bryan Cummins has compiled a written and photographic account of Honigmann's ethnographic work from the 1940s to the 1960s. The result is a stunning ethnohistorical account of Canada's First Nations in the mid-20th century. The author also provides an overview of northern First Nations (Algonkians, Dene and Inuit), a history of Canadian anthropology and the sub-discipline of ethnographic photography, and a biographical account of Dr. J.J. Honigmann, the acknowledged pre-eminent chronicler of the cultural diversity of Canada's north. His superb photographs, many of which are found throughout Faces of the North, are a rich treasure of ethnographic images depicting Inuit and First Nations culture.