Some Christians decry the deism of our Founding Fathers, claiming that outright anti-Christian principles lie at the heart of our Declaration of Independence and Constitution, crippling from birth our beloved republic. Here philosopher Timothy Gordon forcefully disagrees, arguing that while anti-Catholic bias kept them from admitting their reliance on Aristotle, Aquinas, and the early Jesuits, our Protestant and Enlightenment Founding Fathers secretly held Catholic views about politics and nature. Had they fully adhered to Catholic principles, argues Gordon, the Catholic republic that is America from its birth would not today be on the verge of social collapse. The instinctive Catholicism of our Founders would have prevented the cancerous growth of the state, our subsequent loss of liberties, the destruction of families, abortion on demand, the death of free markets, and the horrors of today's pervasive pagan culture. In Catholic Republic, Gordon recounts our nation's clandestine history of publicly repudiating, yet privately relying on, Catholic ideas about politics and nature. At this late hour in the life of the Church and the world, America still can be saved, claims Gordon, if only we soon return to the Catholic principles that are the indispensable foundation of all successful republics.

Keith explores the complex position of the Catholic Church in modern Vietnamese history. Much like the revolutionary ideologies and struggles in the name of the Vietnamese nation the revolution in Vietnamese Catholic life polarized the place of the new Church in post-colonial Vietnamese politics and society.

Jose Maria Gil-Robles (1898-1980) was one of the major protagonists of twentieth-century Spanish politics. He founded the CEDA, the first modern party of the Spanish right, and did so during the Second Republic of 1931-36. In July 1936, after another election and a tense spring, there was an attempted coup d'etat and the Civil War began. This book is an account of the "republican" period in the life of Gil-Robles. It is the first thoroughly-researched biography that examines in a balanced, well-documented manner the paramount, though still problematic, contribution he made to the democratization of Spanish conservative politics. It responds to certain crucial questions as to why the CEDA was unsuccessful, and it also analyzes the manner in which Gil-Robles led the forces of conservatism, one based on tenets that were clearly distant from fascism but equally opposed both to Marxism and liberal individualism.

Catholic antimodern, 1920-1929 -- Anti-communism and paternal Catholicism, 1929-1944 -- Anti-fascism and fraternal Catholicism, 1929-1944 -- Rebuilding Christian Europe, 1944-1950 -- Christian democracy and Catholic innovation in the long 1950s -- The return of heresy in the global 1960s

Prefect of the Papal Household Archbishop Georg Ganswein presents a stirring defense of Catholic theology, Church tradition, and the primacy of the Catholic Faith in his much-anticipated American book debut, How the Catholic Church Can Restore Our Culture. As one of the most distinguished figures in the Catholic Church and the only man to have been in daily interaction with two popes simultaneously, Archbishop Ganswein presents an array of profound observations about the state of the Church and its likely future in an increasingly secular society. He offers a vigorous and convincing argument for the indispensability of the Catholic Church as a civilizing force in culture, and how she alone can, and must, serve as a bulwark against the growing cultural totalitarianism seizing the West. Ganswein also interprets what the “expanded papacy” means for the Church and explains how Pope Benedict's resignation has played a critical and necessary role in demyth

A balanced and lively look at the role of religion between colonization and the 1840s.