Japan has had three Catholic prime ministers, and its current empress was raised and educated in the faith. How did a non-Christian nation come to foster more Catholic leaders than the United States, particularly when Protestantism is said to define Christianity in Japan and Catholicism is believed to be but a fleeting element of Japan’s so-called Christian century? Far from being a relic of the past – something brought to Japan by sixteenth-century missionaries such as Francis Xavier and then forgotten – Catholicism offered, and continues to provide, an authentic way for Japanese believers to shape their cultural identities. This volume documents the appeal of Catholicism, not only among farmers and fishers but also among scientists, diplomats, novelists, and members of the imperial household who have found in Catholicism an alternative way to keep “tradition” and negotiate modernity since the late nineteenth century.

The history of Imperial Japan, from the Meiji Restoration through to defeat and occupation at the end of the Second World War, is central to any understanding of the way in which modern Japan has developed and will continue to develop in the future. This wide-ranging accessible and up-to-date interpretation of Japanese history between 1868 and 1945 provides both a narrative and analysis. Describing the major changes that took place in Japanese political, economic and social life during this period, it challenges widely-held views about the uniqueness of Japanese history and the homogeneity of Japanese society.

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The story of Christianity in the West has often been told, but the history of Christianity in the East is not as well known. The seed was the same: the good news of Jesus Christ for the whole world, which Christians call "the gospel." But it was sown by different sowers; it was planted in different soil; it grew with a different flavor; and it was gathered by different reapers. It is too often forgotten that the faith moved east across Asia as early as it moved west into Europe. Western church history tends to follow Paul to Philippi and to Rome and on across Europe to the conversion of Constantine and the barbarians. With some outstanding exceptions, only intermittently has the West looked beyond Constantinople as its center. It was a Christianity that has for centuries remained unashamedly Asian. A History of Christianity in Asia makes available immense amounts of research on religious pluralism of Asia and how Christianity spread long before the modern missionary movement went forth in the shelter of Western military might. Invaluable for historians of Asia and scholars of mission, it is stimulating for all readers interested in Christian history. --

First major study in English of the Japanese 'hidden' Christians - the Kakure Kirishitan, who chose to remain separate from the Catholic Church when religious toleration was granted in 1873 - and the development of the faith and rituals from the 16th century to the present day.

The Japanese emperors, a peculiar and unique phenomenon in modern times, are the subject of this important handbook edited by Ben-Ami Shillony. An international team of leading scholars looks at these emperors - Meiji (Mutsuhito), Taishō (Yoshihito), Shōwa (Hirohito), and the present emperor Akihito – both as personalities, and as a constantly developing institution. It becomes clear that both the personalities, and the periods in which they reign(ed) have shaped Japanese monarchy, and our image of it. The essays thoroughly deal with topics such as the ideology behind the institution, the roles of the emperors and their wives, their visual representation, their links to Christianity, the antagonism they called forth in right-wing circles, Hirohito’s much-debated war responsibility, and the controversy over amending the succession rules.