With an estimated 250 million adherents, the Orthodox Church is the second largest Christian body in the world. This absorbing account of the essential elements of Eastern Orthodox thought deals with the Trinity, Christ, sin, humanity, and creation as well as praying, icons, the sacraments and liturgy.

"Previously published by The Westminster Press, 1959"--T.p. verso.

A clear introduction to Eastern Orthodoxy and key aspects of the tradition. Now contains new articles and additional readings on Orthodoxy and evangelicalism.

Modern Orthodox theology represents a continuity of the Eastern Christian theological tradition stretching back to the early Church and especially to the Ancient Fathers of the Church. This volume considers the full range of modern Orthodox theology. The first chapters of the book offer a chronological study of the development of modern Orthodox theology, beginning with a survey of Orthodox theology from the fall of Constantinople in 1453 until the early 19th century. Ladouceur then focuses on theology in imperial Russia, the Russian religious renaissance at the beginning of the 20th century, and the origins and nature of neopatristic theology, as well as the new theology in Greece and Romania, and tradition and the restoration of patristic thought. Subsequent chapters examine specific major themes: - God and Creation - Divine-humanity, personhood and human rights - The Church of Christ - Ecumenical theology and religious diversity - The 'Christification' of life - Social and Political Theology - The 'Name-of-God' conflict - The ordination of women The volume concludes with assessments of major approaches of modern Orthodox theology and reflections on the current status and future of Orthodox theology. Designed for classroom use, the book features: - case studies - a detailed index - a list of recommended readings for each chapter

Contains approximately 3,000 entries defining terms used in the Orthodox Church. In addition to the author's vast research, it includes submissions from Orthodox bishops, priests and educators who were kind enough to share items they have collected over the years.

The Ethiopian Orthodox Church (EOC) is non-Chalcedonian, believing that Christ's human and divine natures combined intone nature which is both human and divine. Do Western and Ethiopian Orthodox Christians have the same Christology, but express it differently? If not, how are they different? How should evangelicals in Ethiopia express their understanding of Christ's deity and humanity so that they are clear, inoffensive and biblical? To answer these questions, one must understand historical, formal, linguistic and popular perspectives on the nature of Christ in the EOC. To do this, an ethnographic study of one Addis Abada neighborhood was conducted to begin to understand popular perspectives on the nature of Chris in the EOC. The findings suggest that there are some substantive differences between Chalcedonian and Ethiopian Orthodox perspectives on the nature of Christ. In speaking of Christ, evangelicals in Ethiopia should avoid referring to "two natures" while affirming his full deity and, especially, his full humanity. They should develop a fresh Christological creed for the Ethiopian context.

How do space and architecture shape liturgical celebrations within a parish? In Theology and Form: Contemporary Orthodox Architecture in America, Nicholas Denysenko profiles seven contemporary Eastern Orthodox communities in the United States and analyzes how their ecclesiastical identities are affected by their physical space and architecture. He begins with an overview of the Orthodox architectural heritage and its relation to liturgy and ecclesiology, including topics such as stational liturgy, mobility of the assembly, the symbiosis between celebrants and assembly, placement of musicians, and festal processions representative of the Orthodox liturgy. Chapters 2–7 present comparative case studies of seven Orthodox parishes. Some of these have purchased their property and built new edifices; Denysenko analyzes how contemporary architecture makes use of sacred space and engages visitors. Others are mission parishes that purchased existing properties and buildings, posing challenges for and limitations of their liturgical practices. The book concludes with a reflection on how these parish examples might contribute to the future trajectory of Orthodox architecture in America and its dialogical relationship with liturgy and ecclesial identity.

The foremost Roman Catholic theologian of the middle ages, Thomas Aquinas, was hugely popular in the last days of the Orthodox Byzantine Empire, in contrast to his largely negative reception by later Orthodox commentators.This book is the first to explore the long history of Orthodox fascination with Aquinas.

What does it mean to "think Orthodox"? What are the unspoken and unexplored premises and presumptions underlying what Christians believe? Orthodox Christianity is based on preserving the mind of the early Church, its phronema. Dr. Jeannie Constantinou brings her more than forty years' experience as a professor, Bible teacher, and speaker to bear in explaining what the Orthodox phronema is, how it can be acquired, and how that phronema is expressed in true Orthodox theology-as practiced by those who are properly qualified by both training and a deep relationship with Christ.