“Hezel writes clearly and with erudition and commands an impressive body of information. His book is a tour de force.... Not only will it be read eagerly by Pacific scholars, but it should find a wide audience among well-educated Micronesians hungry for greater understanding of how their islands have become ensnared in world geopolitics.” —Ethnohistory

"Hezel has written an authoritative and engaging narrative of [a] succession of colonial regimes, drawing upon a broad range of published and archival sources as well as his own considerable knowledge of the region. This is a ‘conventional’ history, and a very good one, focused mostly on political and economic developments. Hezel demonstrates a fine understanding of the complicated relations between administrators, missionaries, traders, chiefs and commoners, in a wide range of social and historical settings." —Pacific Affairs "The tale [of Strangers in Their Own Land] is one of interplay between four sequential colonial regimes (Spain Germany, Japan, and the United States) and the diverse island cultures they governed. It is also a tale of relationships among islands whose inhabitants did not always see eye-to-eye and among individuals who fought private and public battles in those islands. Hezel conveys both the unity of purpose exerted by a colonial government and the subversion of that purpose by administrators, teachers, islands, and visitors.... [The] history is thoroughly supported by archival materials, first-person testimonies, and secondary sources. Hezel acknowledges the power of the visual when he ends his book by describing the distinctive flags that now replace Spanish, German, Japanese, and American symbols of rule. the scene epitomizes a theme of the book: global political and economic forces, whether colonial or post-colonial, cannot erode the distinctiveness each island claims."—American Historical Review

Archaeologists have traditionally considered islands as distinct physical and social entities. In this book, Paul Rainbird discusses the historical construction of this characterization and questions the basis for such an understanding of island archaeology. Through a series of case studies of prehistoric archaeology in the Mediterranean, Pacific, Baltic, and Atlantic seas and oceans, he argues for a decentering of the land in favor of an emphasis on the archaeology of the sea and, ultimately, a new perspective on the making of maritime communities. The archaeology of islands is thus unshackled from approaches that highlight boundedness and isolation, and replaced with a new set of principles - that boundaries are fuzzy, islanders are distinctive in their expectation of contacts with people from over the seas, and that island life can tell us much about maritime communities. Debating islands, thus, brings to the fore issues of identity and community and a concern with Western construction of other peoples.