This exploration of cultural resilience examines the complex fate of classical Egyptian religion during the centuries from the period when Christianity first made its appearance in Egypt to when it became the region's dominant religion (roughly 100 to 600 C.E. Taking into account the full range of witnesses to continuing native piety--from papyri and saints' lives to archaeology and terracotta figurines--and drawing on anthropological studies of folk religion, David Frankfurter argues that the religion of Pharonic Egypt did not die out as early as has been supposed but was instead relegated from political centers to village and home, where it continued a vigorous existence for centuries. In analyzing the fate of the Egyptian oracle and of the priesthoods, the function of magical texts, and the dynamics of domestic cults, Frankfurter describes how an ancient culture maintained itself while also being transformed through influences such as Hellenism, Roman government, and Christian dominance. Recognizing the special characteristics of Egypt, which differentiated it from the other Mediterranean cultures that were undergoing simultaneous social and political changes, he departs from the traditional "decline of paganism/triumph of Christianity" model most often used to describe the Roman period. By revealing late Egyptian religion in its Egyptian historical context, he moves us away from scenarios of Christian triumph and shows us how long and how energetically pagan worship survived.

This set of two volumes provides a comprehensive examination of the history of the religions of the ancient Near East and Mediterranean world.

In antiquity, the Mediterranean region was linked by sea and land routes that facilitated the spread of religious beliefs and practices among the civilizations of the ancient world. The Cambridge Companion to Ancient Mediterranean Religions provides an introduction to the major religions of this area and explores current research regarding the similarities and differences among them. The period covered is from the prehistoric period to late antiquity, that is, ca.4000 BCE to 600 CE. The first nine essays in the volume provide an overview of the characteristics and historical developments of the major religions of the region, including those of Egypt, Mesopotamia, Syria-Canaan, Israel, Anatolia, Iran, Greece, Rome and early Christianity. The last five essays deal with key topics in current research on these religions, including violence, identity, the body, gender and visuality, taking an explicitly comparative approach and presenting recent theoretical and methodological advances in contemporary scholarship.

The Cambridge History of Religion in the Classical World provides a comprehensive and in-depth analysis of the religions of the ancient Near East and Mediterranean world. The nineteen essays in this volume begin with the Hellenistic age and extend to the late Roman period. Its contributors, all acknowledged experts in their fields, analyze a wide spectrum of textual and material evidence. An essay by the General Editor sets out the central questions, themes and historical trends considered in Volumes I and II. An essay by William Adler introduces the chapters of Volume II. The regional and historical orientations of the essays will enable readers to see how a religious tradition or movement assumed a distinctive local identity, and consider its development within a broader regional and Mediterranean context. Supplemented with maps, illustrations, and detailed indexes, the volume is an excellent reference tool for scholars of the ancient Near East and Mediterranean world.

The Cambridge History of Religion in the Classical World provides a comprehensive and in-depth analysis of the religions of the ancient Near East and Mediterranean world. The fourteen essays in Volume I begin in the third millennium BCE with the Sumerians and extend to the fourth century BCE through the fall of the Achaemenid Persian Empire and the demise of Alexander the Great. Its contributors, all acknowledged experts in their fields, analyze a wide spectrum of textual and material evidence. An introductory essay by the General Editor sets out the central questions, themes, and historical trends considered in Volumes I and II. Marvin A. Sweeney provides an introduction to the chapters of Volume I. The regional and historical orientations of the essays will enable readers to see how a religious tradition or movement assumed a distinctive local identity, even as they view its development within a comparative framework. Supplemented with maps, illustrations, and detailed indexes, the volume is an excellent reference tool for scholars of the ancient Near East and Mediterranean world.

In their wide-ranging interpretation of the religion of ancient Egypt, Françoise Dunand and Christiane Zivie-Coche explore how, over a period of roughly 3500 years, the Egyptians conceptualized their relations with the gods. Drawing on the insights of anthropology, the authors discuss such topics as the identities, images, and functions of the gods; rituals and liturgies; personal forms of piety expressing humanity's need to establish a direct relation with the divine; and the afterlife, a central feature of Egyptian religion. That religion, the authors assert, was characterized by the remarkable continuity of its ritual practices and the ideas of which they were an expression.Throughout, Dunand and Zivie-Coche take advantage of the most recent archaeological discoveries and scholarship. Gods and Men in Egypt is unique in its coverage of Egyptian religious expression in the Ptolemaic and Roman periods. Written with nonspecialist readers in mind, it is largely concerned with the continuation of Egypt's traditional religion in these periods, but it also includes fascinating accounts of Judaism in Egypt and the appearance and spread of Christianity there.

Excerpt from The Religion of Ancient Egypt Ptolemies and early Roman emperors rebuilt the temples on the old lines, and allowed themselves to be depicted in the dress of the Pharaohs, making offerings to gods whose very names they could not have pronounced, it was all felt to be but a sham, a dressing up, as it were, in the clothes of a religion out of which all the spirit and life had fled. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.