This ambitious two-volume handbook of social theory consists of forty original contributions. The researchers take stock of the state of social theory and its relationship to the canon, exploring such topics as the nature, purpose, and meaning of social theory; the significance of the classics; the impact of specific individual and theory schools; and more. Both volumes reflect a mixture of what intellectual historian Morton White distinguished as the 'annalist of ideas' and the 'analyst of ideas,' locating theoretical thought within the larger socio-historical context that shaped it - within the terrain of the sociology of knowledge. Exploring the contemporary relevance of theories in a manner that is historically situated and sensitive, this impressive and comprehensive set will likely stand the test of time.

Providing a comprehensive engagement with the work of Hans-Herbert Kögler, this is the first volume to expand upon and critique his distinctive approach to critical theory: critical hermeneutics. In the current climate of crisis, the relevance and fruitfulness of Kögler's work has never been greater, as he fuses the philosophies of Michel Foucault, Hans Georg Gadamer, and his mentor, Jürgen Habermas, to respond to critical international issues surrounding politics, agency, and society. Working towards a truly non-ethno-centric and global conception of intercultural dialogue, an essential aspect of Kögler's critical hermeneutics is his account of selfhood as reflexive: socially situated, embodied, and linguistically articulated, permeated by power, but yet critical and creative. Leading international scholars, representing a variety of disciplinary backgrounds, build upon Kögler's approach in this volume and explore the methodological, theoretical, and applicative scope of critical hermeneutics beyond the Frankfurt School. In doing so, they address some of the most pressing issues facing global society today, from multilingual education to the urgent need for interreligious and intercultural understanding. Closing with a response from Kögler himself, Hans-Herbert Kögler's Critical Hermeneutics also offers an exclusive account of the philosopher's contemporary re-appraisal of the core tenets of critical hermeneutics.

The Handbook of Social Theory presents an authoritative and panoramic critical survey of the development, achievement and prospects of social theory.

This book tells the important story of the 30-year social movement against all-seated stadia in football in England and Wales that developed in the wake of the Hillsborough stadium disaster and the wider European and international significance of that movement. Examining the fan networks, relations, tactics, and interactions which built the ‘Safe Standing’ movement, this book reveals an untold social history of football supporter activism and represents an important contribution to our understanding of football supporter-based social movements, the sociology of football, and social movement studies more broadly. This book argues that Safe Standing is sociologically highly significant because the restriction and partial exclusion of football fans as a social group in the timescape of English football after Hillsborough marked a moment of profound social change in the UK. Applying relational sociology, and drawing on original research and insider access, this book considers how events and ruptures, such as Hillsborough, shape the dynamics of a social movement. In this case, supporters, who have been deeply affected by the all-seating legislation, are now in a position to affect the future consumption of football. This book shows how this was achieved and how a small core network of approximately 30 supporters, networked with supporter groups across Europe, now stand to impact and shape the consumption habits of a key leisure practice all over the world. This is fascinating reading for any student, researcher, or policy-maker with an interest in football, sociology, political science, public policy, or cultural and social history.

Unique cross-cultural and multimedial approach to class identity and precarity in literature, theatre, and film Contemporary culture not merely reflects ongoing societal transformations, it shapes our understanding of rapidly evolving class realities. Literature, theatre, and film urge us to put the question of class back on the agenda, and reconceptualize it through the lens of precarity and intersectionality. Relying on examples from British, French, Spanish, German, American, Swedish and Taiwanese culture, the contributors to this book document a variety of aesthetic strategies in an interdisciplinary dialogue with sociology and political theory. Doing so, this volume demonstrates the myriad ways in which culture opens up new pathways to imagine and re-imagine class as an economic relation, an identity category, and a subjective experience. Situated firmly within current debates about the impact of social mobility, precarious work, intersectional structures of exploitation, and interspecies vulnerability, this volume offers a wide-ranging panorama of contemporary class imaginaries.

The poignant narrative of Exodus, which involves leaving one’s homeland, traveling, settling, unsettling, wrestling with identity, seeking a home, and pursuing aspirations, resonates with the present circumstances of the Chinese diaspora. This commentary delves into the concept of exodus, tracing its roots from the biblical exodus to its modern manifestation in the Chinese diaspora – “the new exodus.” This approach forefronts the nuances of otherness, minority status, liminality, and hybridity in a dominant culture while simultaneously accentuating the transnational, global, and multifaceted roots of such an existence. This diasporic reading of Exodus seeks to facilitate transformation in the ongoing quest for identity, meaning, and purpose, all within the framework of God’s redemptive history and diasporans’ journey of becoming. The Asia Bible Commentary Series empowers Christian believers in Asia to read the Bible from within their respective contexts. Holistic in its approach to the text, each exposition of the biblical books combines exegesis and application. The ultimate goal is to strengthen the body of Christ in Asia by providing a pastoral and contextual exposition of every book of the Bible.

Decolonising the Study of Religion analyses historical and contemporary discussions in the study of religion and Buddhism and critically investigates representations, possibilities, and challenges of a decolonial approach, addressing the important question: who owns Buddhism? The monograph offers a case-based perspective with which to examine the general study of religion, where new challenges require reflection and prospects for new directions. It focuses on Buddhism, one religion which has been studied in the West for centuries. Building on postcolonial theories and supplemented with a critical analysis of identity and postsecular engagement, the book offers new possibilities and challenges to the study of religion. It critically investigates decolonisation in the study of religion, subscribing to a third way between ‘objectivist’ and ‘subjectivist’ positions. Analysing the postcolonial and decolonial critique of the study of religion, with a particular focus on Buddhist studies in the West and in Japan, this book will be of interest to researchers in the field of Religious Studies, Buddhism, Japanese religions, anthropology, Asian Studies and those interested in religion and decolonisation.

How do Christians go about understanding their cultural context in twenty-first century Britain? What is the relationship between faith and the culture in which it is lived? Considering the most formative influences for people of faith in our culture, and the forces at play in competing for their attention, Cultural Hermeneutics equips those in ministry, and those in formation for roles within the church, to better ‘read’ the times in which they serve.

This book reconstructs and compares the social theories of modernity of Georg Simmel and Walter Benjamin, two classic thinkers in German social thought. The author focuses on five main topics: the historical-sociological method through which they investigate modernity; how are the concepts of history and society possible; the consequences of modern metropolis on the construction of individual subjectivity; the aestheticization of everyday life caused by the expansion of commodity culture; and the female culture as a counter-power to the domination of masculine objective culture. In the decades since Simmel and Benjamin, urban reality has undergone profound changes and we may even question the very existence of the subject of analysis: what is the city, the metropolis in today’s context of globalization and capital flows? Simmel’s and Benjamin’s metropolis has thus become an “endless city," beyond the physical and geographical confines of urban reality.