The luster of a glisten is/enough to elicit bliss//The gleam from a beam/enough to confound the intellect//The crack of a rock in a creek/can take us back to where//we lost track//The whiff of a sniff can lift/even the most morose heart//from the hotbed of heartbreak//All these phenomena/splinter and splatter in//this world to focus from the/unseen world onto this one//some hint of the high rainbowing/laughter to come...

Try to describe light and it's hopeless/ Nothing can quite catch in words luminous nothingness/ Hold something up in light and it's revealed in it say a/ miniature Easter Island head now brought out in its/ full strangeness by the surrounding illumination/ But how can you hold up something like light in light and hope to achieve/ the thing the flash the flat surrounding splashy airiness of brightness/ in whose beneficence everything/ including us is revealed?...

This is a series of imagistic and light-drenched poems written each day or night of the fast of Ramadan, 2011, here presented in consecutive order as they came. Their purpose: to get nearer...

This poem was suggested in a flash by a paragraph in Michael McClure's book, "Scratching the Beat Surface," in which he quotes Ernst Haekel in the words used here as an epigraph, "Ontogeny recapitulates phylogeny." He goes on to say, in explanation, "Haekel meant that the individual, in his growth from meeting of sperm and ovum at conception, lives out, in fetus, the growth and evolution of his tribe; that first he is an amoeba, then a colonial organism, then an invertebrate, then a lancet, then a fish, until at last he is a mammal and a human." Reading this brought together for me various strands of thought into one clear picture, in harmony with the cosmological picture of the Muslim saints: "Man is a little cosmos, the cosmos is a big man." And the view that Allah created the entire creation as a setting, as it were, into which He placed man, the jewel, the perfect diamond, as the seal and culmination of this creation. ________________________________________________

.".".The look of love death has on its face and in its fathomless eyes as behind the burning irises legions upon legions of angels file up and down a spiraling staircase carrying love-notes and bringing back blessings and reprieves..."" I'm really not sure why this particular collection of my poems is called Blood Songs, the title it has had since beginning the first poem of the book written in October of 2000, and though, as with other titles of mine, not necessarily threading a theme throughout, yet the title stands notwithstanding... and so it stands.

A Hundred Little 3D Pictures started out from those once-popular computer generated images a certain stare, unfocused or crosseyed, could render in layered three dimensions, with some really astonishing results... Recall the excitement in childhood when we looked into a diorama and saw back and back past whatever was being portrayed, not very far back really, perhaps, maybe only a shoebox length back, but peering through the front hole with the little flashlight or christmas bulb illuminating it, we saw a wee world that gave us shivers of delight.

A grand outgoing, heading directly into the puzzlement, the puzzle, puzzling it all out... Poems of search and devotion to the One, through labyrinthine manifestations... self and its various sheddings.

This collection from 2013 continues the intended trajectory of a lifetime's work that celebrates and posits the direct perception that The Divine Reality faces us from everywhere and in literally every circumstance of each moment of our lives. In this, the world's soul envelope has been turned inside out, revealing itself in images of light. Rather than invoking metaphors for experience, my project has been to "move from the word as symbol toward the word as reality" (as W.C. Williams said about the poetry of Ezra Pound), words not standing for an already completed experience, physical or spiritual, but in the act of writing itself revealing the core, the poem's very details being in themselves the experience, between seen and unseen, with transitive imagination the active aesthetic practice, as much as Allah inspires and allows.

Sufi poems from the love-ocean, washing at the shores of this world and the next, with God willing a depth charge or two to find new love grottos, new heights in underwater drownings, new depths in aerial flights. Contradictions? As Walt Whitman said, "Do I contradict myself? Yes, I contradict myself! I contain multitudes." And if we rub the self to its tissue-thin reality, God's Light shines more thoroughly through.

Somehow the resonance for me during the entertaining of this title as an abiding albeit background theme for the poems, was the perfect crime of our existence: perfect because created by a perfect Creator. A crime because we get up to such malfeasance all the time, at the lower end of it, and a crime at the higher end in the sense that the Sufis often mention, that any existence of theirs before Allah ta'ala, any flake or residue of their self-ness, is a crime, a flaw, an obstruction before the Light of God. Only when you have known a saint (wali) of whatever spiritual practice do you the sense of a personality honed to its finest before the divine consciousness, whose actions and words and thoughts are soaked in divinity to such a degree that the person is truly human in its essence and effaced before God in His ever-present and infinitely Merciful activity.