For decades Myanmar has been portrayed as a case of good citizen versus bad regime – men in jackboots maintaining a suffocating rule over a majority Buddhist population beholden to the ideals of non-violence and tolerance. But in recent years this narrative has been upended. In June 2012, violence between Buddhists and Muslims erupted in western Myanmar, pointing to a growing divide between religious communities that before had received little attention from the outside world. Attacks on Muslims soon spread across the country, leaving hundreds dead, entire neighbourhoods turned to rubble, and tens of thousands of Muslims confined to internment camps. This violence, breaking out amid the passage to democracy, was spurred on by monks, pro-democracy activists and even politicians. In this gripping and deeply reported account, Francis Wade explores how the manipulation of identities by an anxious ruling elite has laid the foundations for mass violence, and how, in Myanmar’s case, some of the most respected and articulate voices for democracy have turned on the Muslim population at a time when the majority of citizens are beginning to experience freedoms unseen for half a century.

Study conducted in different areas of Kāngra District, India.

Offers new analysis of the complexities of the conflict and new insights into what is preventing a peaceful resolution to this intractable

In early 2009, thousands of ethnic Rohingya Muslims from Burma and Bangladesh made perilous journeys by sea to southern Thailand and Indonesia. Scores are feared to have died as a result of Thailand's "push-back" policy: towing Rohingyas back out to sea to deter further arrivals. This report examines the causes of the exodus of Rohingya people from Burma and Bangladesh and their treatment once in flight. Repression and human rights violations continue against the Rohingya inside Burma, exacerbated by a draconian citizenship law that renders them stateless. Decades of mistreatment have pushed many to flee to neighboring Bangladesh. From there, many pay to be smuggled to Malaysia via other Southeast Asian countries. Because they lack official papers, they live in fear of arrest and possible repatriation to Burma.

One of the most comprehensive volumes on Myanmar's identity politics to date, this book discusses the entanglement of ethnic and religious identities in Myanmar and the challenges presented by its extensive ethnic-religious diversity. Religious and ethnic conjunctions are treated from historical, political, religious and ethnic minority perspectives through both case studies and overview chapters. The book addresses the thorny issue of Buddhist supremacy, Burmese nationalism and ethnic-religious hierarchy, along with reflections on Buddhist, Christian and Muslim communities. Bringing together international scholars and Burmese scholars, this book combines the perspectives of academic observers with those of political activists and religious leaders from different faiths. Through the breadth of its disciplinary approach, its focus on identity issues and its inclusion of insider and outsider perspectives, this book provides new insights into the complex religious situation of Myanmar.

This book provides a critical analysis of the Rohingya refugees’ identity building processes and how this is closely linked to the state-building process of Myanmar as well as issues of marginalization, statelessness, forced migration, exile life, and resistance of an ethnic minority. With a focus on the ethnic minority’s life at the Myanmar-Bangladesh border, the author demonstrates how the state itself is involved in the construction of identity, which it manipulates for its own political purposes. The study is based on original research, largely drawn from fieldwork data. It presents an alternative and endogenous interpretation of the problem in contrast to the exogenous narrative espoused by state institutions, non-governmental organizations, and the media.

This edited volume adds to the literature on Myanmar and its borders by drawing attention to the significance of geography, history, politics and society in the construction of the border regions and the country. First, it alerts us to the fact that the border regions are situated in the mountainous and maritime domains of the country, highlighting the commonalities that arise from shared geography. Second, the book foregrounds socio-spatio practices — economic, intimate, spiritual, virtual — of border and boundary-making in their local context. This demonstrates how state-defined notions of territory, borders and identity are enacted or challenged. Third, despite sharing common features, Myanmar’s borderscapes also possess unique configurations of ethnic, political and economic attributes, producing social formations and figured worlds that are more cohesive or militant in some border areas than in others. Understanding and comparing these social practices and their corresponding life-worlds allows us to re-examine the connections from the borderlands back to the hinterland and to consider the value of border and boundary studies in problematizing and conceptualizing recent changes in Myanmar. “This ambitious project combines sophisticated theorization of boundary-making as a form of social practice and empirical studies of Myanmar’s heterogeneous borderlands, both land and sea. Seeing the country from its edges opens up a provocative and altogether novel vision of the contestations joining diverse peripheries and centre. This volume brings together the leading scholars of the country in a collection that is a must-have for anyone interested in contemporary Myanmar, border studies, and Southeast Asia.” -- Itty Abraham, Head, Department of Southeast Asian Studies, National University of Singapore (NUS) “This is the first book to attempt to bring together such a diverse range of Myanmar’s land and maritime border regions for comparison. In doing so, it highlights the diversity of the country’s demographic, social, economic and political make-up when viewed from the margins rather than the centre. It reveals how these border regions help to constitute the nation and how they shape what modern Myanmar is today — they also give strong indicators of what it might become. This is an essential read for anyone in the social sciences interested in borderlands, as well as those requiring a broader understanding of the challenges facing the contemporary Myanmar government as it attempts to usher in social and political cohesion following decades of conflict.” -- Mandy Sadan, Reader in the History of South East Asia, School of Oriental & African Studies (SOAS)