Relates the biography of Rabbi Soloveitchik of Brisk (then in Poland), including the suffering of his community, his family, and other Jews under the Nazis and under the Soviets, whose threat to the souls of Jews, as part of their general militant atheism, was considered more serious than the Nazi threat to Jewish bodies. Ch. 9 (p. 351-391), "Surviving World War II", includes descriptions of efforts to carry on with Jewish religious life under German occupation in 1939. Soloveitchik fled to Warsaw and then to Vilna, under Soviet control. Ch. 10 (p. 392-476), "In Vilna, the 'Jerusalem of Lithuania'", depicts Jewish suffering under the alternating German and Soviet occupations, including a pogrom by Lithuanians. While Soloveitchik succeeded in fleeing from Soviet rule to Eretz Israel, his wife and three of his children remained in Brisk. Ch. 13 (p. 535-576), "The Fate of the Jews of Brisk", recounts the liquidation of the ghetto there, where Soloveitchik's dear ones apparently perished.

Born in Slutzk, Russia, in 1805, Elijah Zvi Soloveitchik is a largely forgotten member of the prestigious Soloveitchik rabbinic dynasty. Before Hayyim Soloveitchik developed the standard Brisker method of Talmudic study, or Joseph Dov Soloveitchik helped to found American Modern Orthodox Judaism, Elijah Soloveitchik wrote Qol Qore, a rabbinic commentary on the Gospels of Matthew and Mark. Qol Qore drew on classic rabbinic literature, and particularly on the works of Moses Maimonides, to argue for the compatibility of Christianity with Judaism. To this day, it remains the only rabbinic work to embrace the compatibility of Orthodox Judaism and the Christian Bible. In The Bible, the Talmud, and the New Testament, Shaul Magid presents the first-ever English translation of Qol Qore. In his contextualizing introduction, Magid explains that Qol Qore offers a window onto the turbulent historical context of nineteenth-century European Jewry. With violent anti-Semitic activity on the rise in Europe, Elijah Soloveitchik was unique in believing that the roots of anti-Semitism were theological, based on a misunderstanding of the New Testament by both Jews and Christians. His hope was that the Qol Qore, written in Hebrew and translated into French, German, and Polish, would reach Jewish and Christian audiences, urging each to consider the validity of the other's religious principles. In an era characterized by fractious debates between Jewish communities, Elijah Soloveitchik represents a voice that called for radical unity amongst Jews and Christians alike.

Torah & Rationalism is presented for the two different readers. For the Torah Jew, this book will intellectually secure his mind by demonstrating the structure of Torah and Halachah in a rational way. And, for the person who lacks an understanding of Torah, but is seeking the truth. For this individual, this book will provide a unique system of thinking, and challenge the reader with a genuine test of their search.

"Community, Covenant and Commitment, edited by Nathaniel Helfgot, brings to light unpublished manuscripts and material of Rabbi Joseph B. Soloveitchik, the foremost Orthodox Jewish thinker of the 20th century. It includes close to eighty letters and communications, most never published before, on a wide range of communal, political and theological issues that confronted American Jewry in the twentieth century, including Communal and Public Policy Issues; Academic and Educational Issues; Orthodoxy, the Synagogue and the American Jewish Community; Religious Zionism and the State of Israel; Interreligious Affairs; and Torah, Philosophical and Personal Insights.

This memoir by his sister, Shulamit Soloveitchik Meiselman, describes the life of the family of Rabbi Moses Soloveitchik before they emigrated to the United States in order to allow Rabbi Moses to assume the post at the Rabbi Isaac Elchanan Rabbinical School of Yeshiva College until his life was tragically cut short and he was succeeded by his son, Rabbi Joseph B. Soloveitchik. She also recounts the story of the family's antecedents, its connection with Rabbi Hayyim of Volozhin and the Volozhiner Yeshiva, as well as those of her mother's family, the Feinsteins, of whom Rabbi Moshe Feinstein, was an eminent representative.

Joseph Soloveitchik (1903–1993) was a major American Orthodox rabbi, Talmudist, philosopher, and theologian. In this new work, William Kolbrener takes on Soloveitchik's controversial legacy and shows how he was torn between the traditionalist demands of his European ancestors and the trajectory of his own radical and often pluralist philosophy. A portrait of this self-professed "lonely man of faith" reveals him to be a reluctant modern who responds to the catastrophic trauma of personal and historical loss by underwriting an idiosyncratic, highly conservative conception of law that is distinct from his Talmudic predecessors, and also paves the way for a return to tradition that hinges on the ethical embrace of multiplicity. As Kolbrener melds these contradictions, he presents Soloveitchik as a good deal more complicated and conflicted than others have suggested. The Last Rabbi affords new perspective on the thought of this major Jewish philosopher and his ideas on the nature of religious authority, knowledge, and pluralism.

Halakhic Man--originally published in Hebrew in 1944 and appearing for the first time in English translation--is considered to be Rabbi Soloveitchik's most important statement. A unique, almost unclassifiable work, its pages include a brilliant exposition of Mitnaggedism, of Lithuanian religiosity, with its emphasis on Talmudism; a profound excursion into religious psychology and phenomenology; a pioneering attempt at a philosophy of Halakhah; a stringent critique of mysticism and romantic religion--all held together by the force of the author's highly personal vision. Exuding intellectual sophistication and touching upon issues fundamental to religious life, Rabbi Soloveitchik's exploration, in sum, seeks to explain the inner world of the Talmudist--or as he is referred to typologically, halakhic man--in terms drawn from Western culture. This book brings to the English-reading world a significant work by one of the most profound Jewish thinkers of this century.

Relates the biography of Rabbi Soloveitchik of Brisk (then in Poland), including the suffering of his community, his family, and other Jews under the Nazis and under the Soviets, whose threat to the souls of Jews, as part of their general militant atheism, was considered more serious than the Nazi threat to Jewish bodies. Ch. 9 (p. 351-391), "Surviving World War II", includes descriptions of efforts to carry on with Jewish religious life under German occupation in 1939. Soloveitchik fled to Warsaw and then to Vilna, under Soviet control. Ch. 10 (p. 392-476), "In Vilna, the 'Jerusalem of Lithuania'", depicts Jewish suffering under the alternating German and Soviet occupations, including a pogrom by Lithuanians. While Soloveitchik succeeded in fleeing from Soviet rule to Eretz Israel, his wife and three of his children remained in Brisk. Ch. 13 (p. 535-576), "The Fate of the Jews of Brisk", recounts the liquidation of the ghetto there, where Soloveitchik's dear ones apparently perished.