In The Brahmo Samaj and its Vaiṣṇava Milieus: Intersections of Knowledge and Love in Nineteenth Century Bengal, Ankur Barua offers an intellectual history of the motif of religious universalism in the writings of some intellectuals associated with the Brahmo Samaj.

As the forerunners of Indian modernization, the community of Bengali intellectuals known as the Brahmo Samaj played a crucial role in the genesis and development of every major religious, social, and political movement in India from 1820 to 1930. David Kopf launches a comprehensive generation- to-generation study of this group in order to understand the ideological foundations of the modern Indian mind. His book constitutes not only a biographical and a sociological study of the Brahmo Samaj, but also an intellectual history of modern India that ranges from the Unitarian social gospel of Rammohun Roy to Rabindranath Tagore's universal humanism and Jessie Bose's scientism. From a variety of biographical sources, many of them in Bengali and never before used in research, the author makes available much valuable information. In his analysis of the interplay between the ideas, the consciousness, and the lives of these early rebels against the Hindu tradition, Professor Kopf reveals the subtle and intricate problems and issues that gradually shaped contemporary Indian consciousness. What emerges from this group portrait is a legacy of innovation and reform that introduced a rationalist tradition of thought, liberal political consciousness, and Indian nationalism, in addition to changing theology and ritual, marriage laws and customs, and the status of women. Originally published in 1979. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

What role do pre-modern religious traditions play in the formation of modern secular identities? In Unforgetting Chaitanya, Varuni Bhatia examines late-nineteenth-century transformations of Bengali Vaishnavism-a vibrant and multifaceted religious tradition that traces its origins to the fifteenth century Krishna devotee Chaitanya (1486-1533). Drawing on an extensive body of hitherto unexamined archival material, Bhatia finds that both religious modernizers and secular voices among the Bengali middle-class invoked Chaitanya, portraying him simultaneously as a local hero, a Hindu reformer, and as God almighty. She argues that these claims should be understood in relation to the recovery of a "pure" Bengali culture and history in a period of nascent, but rising, anti-colonialism in the region. Who is a true Vaishnava? In the late nineteenth century, this question assumed urgency as debates around questions of authenticity appeared prominently in the Bengali public sphere. These debates went on for years, even decades, causing unbridgeable rifts in personal friendships and tarnishing reputations of established scholars. Underlying these debates was the question of authoritative Bengali Vaishnavism and its role in the long-term constitution of Bengali culture and society. At stake, argues Bhatia, was the very nature and composition of an indigenously-derived modernity inscribed through the politics of authenticity, which allowed an influential section of Hindu, upper-caste Bengalis to excavate their own explicitly Hindu pasts in order to find a people's history, a religious reformer, a casteless Hindu sect, the richest examples of Bengali literature, and a sophisticated expression of monotheistic religion.

Bhaktivinode is presented from the perspective of his own times and in his own words. His writings, theology, and religious practices are thoroughly and systematically examined from a nonhagiographic viewpoint and the entire work is carefully annotated. Bhaktivinode's life straddled contemporary British society and ancestral Hindu culture. One was a modern, analytical world which demanded rational thought. The other was a traditional world of Hindu faith and piety, which seemingly allowed little room for critical analysis. Could he play a meaningful role in modern society and at the same time maintain integrity as a Hindu? This book systematically examines his reinterpretation and application of Hinduism in the context of rational thought. In this well-researched, comprehensive, and objective study Dr. Shukavak begins with a discussion of the "crisis of faith" many Hindus experienced during British rule in India. This is followed by a biographic narration of the life of Kedarnath Dutta concentrating primarily on his devotional development and struggle with the problems of tradition and modernity. Shukavak identifies the inner logic of Bhaktivinode's approach as it points backward to Caitanya and the Goswamis and forward to the challenges of rationalism and universalism. Kedarnath Dutta Bhaktivinode (1838-1914) was an English-educated member of the Bengali bhadralok in 19th century British India. He was an associate of such noteworthy men as: Kashiprasad Ghosh, Ishwar Chandra Vidyasagar, Keshub Chandra Sen, Michael Madhusudan Datta, Bankim Chandra Chatterjee, Sisir Kumar Ghosh and the Tagore family. In his late twenties he discovered his "Eastern Savior", Caitanya Mahaprabhu (1486-1533) and became a leader of the Caitanya Vaishnava movement in Bengal. He made a lifelong study of Vaishnava philosophy, theology, and literature; and he wrote or edited almost a hundred books in Bengali, Sanskrit, and English. Bhaktivinode's spiritual insights which divide religion into two constituent parts, the phenomenal and the transcendent allowed him to combine critical rational analysis with the best of Hindu mysticism, Krishna lila. This created a unique synthesis of tradition and modernity. Instead of relinquishing modernity, he utilized it in his writings; instead of rejecting the Hindu tradition in the presence of rational thought, he strengthened it.

This book focuses on genealogies of religious authority in South Asia, examining the figure of the guru in narrative texts, polemical tracts, hagiographies, histories, in contemporary devotional communities, New Age spiritual movements and global guru organizations. Experts in the field present reflections on historically specific contexts in which a guru comes into being, becomes part of a community, is venerated, challenged or repudiated, generates a new canon, remains unique with no clear succession or establishes a succession in which charisma is routinized. The guru emerges and is sustained and routinized from the nexus of guruship, narratives, performances and community. The contributors to the book examine this nexus at specific historical moments with all their elements of change and contingency. The book will be of interest to scholars in the field of South Asian studies, the study of religions and cultural studies.

Indian religions , especially Hinduism , Jainism , Sikhism and Buddhism , the saintly man is revered as "truth-exemplary" for his knowledge of "self , truth and reality". In Sikhism it is used to describe human beings who have attained spiritual enlightenment and divine wisdom and power by uniting with God. A saint has an important place in the life of a devotee. The importance of a saint is also mentioned in Hindu scriptures. According to Hindu scriptures, by taking refuge in a true saint and performing devotional service according to the scriptures, the worshiper becomes free from the diseases of birth and death. The identity of a true saint has also been told in the holy scriptures of Hinduism that a true saint will have complete knowledge of all the holy scriptures and will take diksha three times in the name of three types of mantras. A saint , a theologian or a bhagat is any human being who has attained God and is in spiritual contact with God. Sikhs believe that the divine energy of God can be experienced by man on earth. This is achieved through constant chanting of the Lord's name (Naam Japo / Naam Simran) and spiritual introspection. Sikhs generally use reality as the name of God which cannot be merely mouthed but must be lived in truth. Saints can be of any religion. Individuals like Kabir , Ravidas , Namdev , Farid , Bhikkan and others are known as saints or bhagats , irrespective of their belonging to Islam or Hinduism . The divine knowledge is universal , and after attaining knowledge through Naam Simran their knowledge is compiled and included in the holy book of Sikhism , Sri Guru Granth Sahib. Saints are holy persons of the highest order , they are among the ideal human beings. Thus , Sikhs are encouraged to seek the company and pious company of saints (saadh- sangat) , learn from them , and attain "sainthood" through intense reading and meditation on the Sikh scriptures (gurbani) and Naam Simran. Do it. The virtuous life associated with a saint or Brahmagyani (one who has complete knowledge of God) is defined in Sikh Gurbani , specifically in the Sukhmani Sahib passage of the Sri Guru Granth Sahib. Sikhism advocates people of all faiths to unite by realizing God , and union with God is the highest form of spiritual enlightenment. Author David Smith defines guru as "a teacher , spiritual guide or deity". To receive the title of guru , one must undergo a standard initiation process known as initiation , in which they receive a mantra or sacred Sanskrit phrase. Hindu sages have often renounced the world and are called guru , sadhu , rishi , swami and other names. Many people consider the words "saint" and "saint" to be synonymous. This book is a list of religious figures of Hinduism , including gurus , saints , monks , yogis, and spiritual leaders.

Guru to the World tells the story of Swami Vivekananda, the nineteenth-century Hindu ascetic who introduced the West to yoga and to a tolerant, scientifically minded universalist conception of religion. Ruth Harris explores the many legacies of Vivekananda’s thought, including his impact on anticolonial movements and contemporary Hindu nationalism.

Religion in decline in an age of progress -- Untidy realms -- A Swadeshi Chaitanya -- Recovering Bishnupriya's loss -- Utopia and a birthplace.

In Cultural Constellations, Place-Making and Ethnicity in Eastern India, c. 1850-1927, Swarupa Gupta outlines a fresh paradigm moving beyond stereotypical representations of eastern India as a site of ethnic fragmentation. The book traces unities by exploring intersections between (1) cultural constellations; (2) place-making and (3) ethnicity. Centralising place-making, it tells the story of how people made places, mediating caste / religious / linguistic contestations. It offers new meanings of ‘region’ in Eastern Indian and global contexts by showing how an interregional arena comprising Bengal, Assam and Orissa was forged. Using historical tracts, novels, poetry and travelogues, the book argues that commonalities in Eastern India were linked to imaginings of Indian nationhood. The analysis contains interpretive strategies for mediating federalist separatisms and fragmentation in contemporary India.

This book is the first critical biography on Shyamji Krishnavarma — scholar, journalist and national revolutionary who lived in exile outside India from 1897 to 1930. His ideas were crucial in the creation of an extremist wing of anti-imperial nationalism. The work delves into a fascinating range of issues such as colonialism and knowledge, political violence, cosmopolitanism, and diaspora. Lucidly written, and with an insightful analysis of Krishnavarma’s life and times, this will greatly interest scholars and researchers of modern Indian history, politics, the nationalist movement, as well as the informed lay reader.