Is The Book of Mormon a Great American Novel? Avi Steinberg thinks so. In this quirky travelogue—part fan nonfiction, part personal quest—he follows the trail laid out in Joseph Smith’s book. From Jerusalem to the ruined Mayan cities of Central America to upstate New York and, finally, to Jackson County, Missouri—the spot Smith identified as the site of the Garden of Eden—Steinberg traces The Book’s unexpected path and grapples with Joseph Smith’s demons—and his own. Literate and funny, personal and provocative, the genre-bending The Lost Book of Mormon boldly explores our deeply human impulse to write books, and affirms the abiding power of story.

"Play hide and seek through the stories of the Book of Mormon."--Back cover.

Highly visible, yet a mystery in terms of its core beliefs and theological structure, the Church of Latter-day Saints is one of the fastest growing religious movements in the world. This important book provides a timely introduction to the basic history, doctrines and practices of The LDS - the 'Mormon' Church.

In the preceding pages, I have tried to show how a historical-critical view of the Book of Mormon illuminates some of its more interesting problems. Many questions remain, and many problems have yet to be discovered and analyzed. I myself have questions about the Book of Mormon's origins that I cannot yet answer. However, that fact does not diminish the certainty of my conclusion that the Book of Mormon is a modern text.

Mette Harrison is one of the best-known Mormon authors currently writing about Mormonism for a national audience. Her Linda Wallheim mystery series (The Bishop's Wife, His Right Hand, For Time and All Eternities, and, one hopes, many more to come) marks the first time ever that a strong and intelligent Mormon woman (or any other kind of Mormon woman for that matter) has had a starring role in a nationally marketed mystery series. In The Book of Laman, Harrison takes a concept that others have used for a quick joke-the idea of narrating the first part of the Book of Mormon from Laman's perspective-and turns it into a serious and profoundly moving story of redemption that has the ability to make us all better readers, and, more importantly, better people. From the Forward The central conceit of The Book of Laman-telling the story of 1 Nephi from Laman's perspective-seems like a perfect device for a funny book. Indeed, Bob Lewis used it precisely this way in his satirical 1997 novel, The Lost Plates of Laman. Here we see all of the jokes implied the first time we hear that Laman is the narrating the Book of Mormon: the villain becomes the hero, and the hero becomes an insufferable know-it-all, the archaic language is peppered with anachronisms and modern values, and the devotional content of the original text is sacrificed on the twin altars of mocking Mormon weirdness and having a grand time. But Mette Harrison's Book of Laman is not funny. It does not try to be funny. It doesn't use intentional archaisms to make fun of the Book of Mormon's language; rather, it tells its story in a non-distracting modern style. The characters are not simply reversed. Nephi is sometimes an annoying brat, but he is also a real prophet who sees and speaks for the Lord. Laman is neither a comic book villain nor a long-suffering ironist. He is a flawed human being struggling to live well and usually coming up short. And in some of the book's very best scenes, he is touched unexpectedly by grace and God. Harrison's characters are the sorts of people who might actually have existed in history. She does not naturalize the miracles in the Book of Mormon-there really are angels and visions and smiting and all the rest-but she humanizes the actors. And this is important, as it corrects for a reading bias that plagues Latter-day Saints. Simply put: we want the Book of Mormon to be history, not fiction, but we expect the people in it to act like characters in a (not very good) novel and not as the kinds of people who have actually ever existed.

CES Letter is one Latter-Day Saint's honest quest to get official answers from the LDS Church (Mormon) on its troubling origins, history, and practices. Jeremy Runnells was offered an opportunity to discuss his own doubts with a director of the Church Educational System (CES) and was assured that his doubts could be resolved. After reading Jeremy's letter, the director promised him a response.No response ever came.