For the first time, a book of the apocrypha has been keyed to Strong's Concordance for the purpose of in-depth study of the original text. Side-by-side with the Greek fragments of the Book of Enoch found in Akhmim, Egypt, a new English translation has been presented. Said to have been written by the antediluvian prophet, Enoch (Gen 5:24), this ancient book gives a first-hand account of the fall of the angels (Isa 14:12-14; 2Pet 2:4; Jude 1:6) and their abominable union with humans (Gen 6:1-4). Though its place among the Holy Scriptures has been a subject of great controversy over the centuries, it seems clear that the canonical Epistle of Jude (1:14-15) quotes it as an authoritative document. However, with this new interlinear study edition of Enoch, you can compare it to the canonical Bible and choose for yourself: is it inspired by God, or is it simply another forgery ("pseudepigrapha")?

This is not so much a second edition as a new book. A brief comparison of the first edition and the present work will make this clear even to the cursory reader. Alike in the translation and in the commentary it forms a vast advance on its predecessor. The translation in the first edition was made from Dillmann's edition of the Ethiopic text, which was based on five MSS. With a view to this translation the present editor emended and revised Dillmann's text in accordance with nine hitherto uncollated Ethiopic MSS. in the British Museum, and the Greek and Latin fragments which had just come to light, but notwithstanding every care he felt his work in this respect to be of a wholly provisional character. From the date of the publication of the first edition in 1893 he steadily made preparation for an edition of the Ethiopic text and of the Greek and Latin fragments. This text, which is exhaustive of existing textual materials in these languages, was published by the University Press in 1906, and from this text the present translation is made. A new and revolutionary feature in the translation is due to the editor's discovery of the poetical structure of a considerable portion of the work. The editor calls it revolutionary for it proves to be in respect of the critical problems of the text. By its means the lost original of the text is not infrequently recovered, phrases and clauses recognized as obvious interpolations, and not a few lines restored to their original context, whose claims to a place in the text were hitherto ignored on the ground of the weakness of their textual attestation. The critical advance made in the present volume is not of a revolutionary character, but consists rather in more detailed application of the principles of criticism pursued in the first edition. . . To the biblical scholar and to the student of Jewish and Christian theology 1 Enoch is the most important Jewish work written between 200 BC and 100 AD. -- From the Preface

2nd Book of Enoch, the Slavonic Enoch, or 2 Enoch, which is another apocryphal book, found complete only in Old Slavonic manuscripts, and it was once present in the Old Slavonic Bible. It's usually dated to the first century CE although Matthew Black in The Oxford Guide to People & Places of the Bible state that there is no manuscript "earlier than the fourteenth century BE". ~ Amazon.

The text known as "Second Enoch," was discovered in 1886 by Professor Sokolov in the archives of the Belgrade Public Library. The Second Book of Enoch, or 2 Enoch was written in the latter half of the first century A.D. but had gone through alterations and additions to make it more acceptable to the Christian community. It was written in Slavonic but had evidence of being translated from another language. 2 Enoch has also been known by the title "The Secrets of Enoch." 2 Enoch and is an expansion of Genesis 5:21-32, taking the reader from the time of Enoch to the onset of the great flood of Noah's day.

The Book of Enoch (also 1 Enoch) is an ancient Jewish religious work, traditionally ascribed to Enoch, the great-grandfather of Noah. It is not part of the biblical canon as used by Jews, apart from Beta Israel. It is regarded as canonical by the Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church, but no other Christian group.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Buy the Paperback, get the Kindle version for free!Many of the Book of Enoch books available are in fact public domain (the R. H. Charles version of 1917) which means they can be given away to anyone for free, by anyone. This book is NOT one of those. What is the problem with public domain versions? They are full of errors, as they are around 100 years old and out-dated scholarship. Sure, they might be cheap, but most of the information is wrong.World renowned scholar Dr. A. Nyland has a doctorate in ancient languages and word meaning. She was a college professor at the University of New England, Australia, lecturing in ancient languages. She has appeared on television and radio numerous times speaking about ancient languages and ancient peoples.These days, many non-translators (some of whom actually claim to be translators) sell the public domain version of 1917 by R.H. Charles (both as is, and also disguised by slight rewording) as a commercial venture. This version reflects the knowledge of The Book of Enoch as it was back in 1917. Great advances have been made since then. This (all 3 Books of Enoch) is a NEW (2010) and easy-to-read translation by ancient languages scholar Dr. A. Nyland and is NOT the 1917 R.H. Charles Public Domain translation of The Book of Enoch.The Book of Enoch is of importance to theosophy, mysticism and angelology and demonology.This book is an easy-to-read translation with cross references, copious background notes, and notes. This new translation by Dr. A. Nyland contains all 3 Books of Enoch: 1) 1 Book of Enoch (Also called The Ethiopic Book of Enoch) 2) 2 Book of Enoch (Also called The Slavonic Book of Enoch, The Secrets of Enoch). Also contains the extended version of 2 The Book of Enoch, The Exaltation of Melchizedek. 3) 3 Book of Enoch (Also called The Hebrew Book of Enoch) The Books of Enoch are of interest to a wide audience: theosophy, mysticism. 1 Book of Enoch tells of the Watchers, a class of angel, who taught humans weapons, spell potions, root cuttings, astrology, astronomy, and alchemy. The Watchers also had sex with human women and produced the Nephilim. For this, they were imprisoned and cast into Tartarus. This is also mentioned in the New Testament. In 2 Book of Enoch, two angels take Enoch through the 7 heavens. This volume contains the extended version of 2 Book of Enoch, The Exaltation of Melchizedek. In 3 Book of Enoch, Enoch ascends to heaven and is transformed into the angel Metatron. This is about the Merkabah and is of interest to those who study mysticism and magic, and Kabbalah. People interested in theosophy or mysticism will find this book invaluable, as will Rosicrucians.

The reader is invited to consider some things about when, who, and how to hug and also advised to be prepared to receive one in return.

Presented here are two volumes of apocryphal writings reflecting the life and time of the Old and New Testaments. Stories told by contemporary fiction writers of historical Bible times in fascinating and beautiful style.