In this commentary on the book of Amos, Daniel Carroll combines a detailed reading of the Hebrew text with attention to its historical background and current relevance. What makes this volume unique is its special attention to Amos’s literary features and what they reveal about the book’s theology and composition. Instead of reconstructing a hypothetical redactional history, this commentary offers a close reading of the canonical form against the backdrop of the eighth century BCE.

Makes extensive use of ancient Near Eastern sources, and employs medieval Jewish exegesis along with modern Israeli biblical scholarship.

In this volume, Jeremias suggests that the book of Amos was produced through various stages over time. While he does write from a critical perspective, his creativity offers a sensitivity to literary issues within the text that is often missing from critical work. The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.

An explosion of scholarly treatments of the book of Amos leaves one wondering: What do we know for sure about the prophet, his time, and his writing? Gerhard Hasel synthesizes the latest rethinking of the prophet’s vocation, background, purpose, themes, and motifs to explain why Amos is “a microcosm for the study of all the prophetic writings of the Old Testament.” The most extensive bibliography on Amos ever compiled enables further study.

Amos is often called a prophet of doom. And when you begin to read his prophecy, it doesn't take long to realize that nickname fits. On the surface, his prophecy doesn't sound like a happy formula for the good life. However, every condemnation he gives serves as an invitation, a cry for us to "seek God and live" (Amos 5:4). You'll be invited to live assured, faithful, chosen, humble, justly, prayerful, and hopeful. This kind of living will bring us and others around us peace and true prosperity. ​ Amos is promoting the God life, and, the God life is the good life! Features: Leader helps to guide questions and discussions within small groups 7 weeks of personal study to be completed between the 8 group sessions Access to 8 teaching videos, approximately 30 minutes per session, available by redeeming a code printed in the back of the study book Benefits: Uncover the connection between the God life and the good life. Learn how God's care for us prompts us to care for others. Break hope-stealing habits to reverse self-defeating choices. Unearth the gems hidden within one of the most overlooked books in the Bible.

Notes -- Comments -- Reinterpretations of the Words of Amos (8:4-14) -- Introduction to 8:4-14 -- Notes -- Comments -- A Vision of Inescapable Destruction (9:1-4) -- Introduction to 9:1-4, the So-Called Fifth Vision -- Notes -- Comments -- The Last Doxology (9:5-6) -- Introduction to 9:5-6 -- Notes -- Comments -- The Turning Point (9:7-10) -- Introduction to 9:7-10 -- Notes -- Comments -- A Hopeful Epilogue (9:11-15) -- Introduction to 9:11-15 -- Notes -- Comments -- Notes -- Index of Subjects -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y -- Z -- Index of Authors -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- R -- S -- T -- U -- V -- W -- Y -- Z -- Index of Ancient Sources

In modern times Amos has come to be considered one of the most important prophets, mainly for his uncompromising message about social justice. This book provides a detailed exploration of this theme and other important elements of the theology underlying the book of Amos. It also includes chapters on the text itself, providing a critical assessment of how the book came to be, the original message of Amos and his circle, which parts of the book may have been added by later scribes, and the finished form of the book. The author also considers the book's reception in ancient and modern times by interpreters as varied as rabbis, the Church Fathers, the Reformers and liberation theologians. Throughout, the focus is on how to read the book of Amos holistically to understand the organic development of the prophet's message through the many stages of the book's development and interpretation.

This study argues that the gist and movement of the prophecy in the book of Amos can be attributed to Amos himself, who composed a coherent cycle of poetry. His dire predictions came after the Fall of Samaria but before the Fall of Jerusalem. Writing a century later, the author of the book preserved but updated Amos' text by fitting it into a developing literary, historical and prophetic tradition. Amos is used as a test case to show that prophecy originated in the performing arts but was later transformed into history and biography. The original prophecy is a song Amos recited at symposia or festivals. The book's interest focusses on the performer and his times.

Acknowledgments -- Abbreviations -- 1. Introduction -- 2. The Social Identity Approach -- 3. The People of God in Amos: THE PROPHET and PROTOTYPICALITY -- 4. History and Social Identity in Amos -- 5. Eschatology and Social Identity in Amos -- 6. Conclusion -- Bibliography -- Index.