The Bioarchaeology of Space and Place investigates variations in social identity among the ancient Maya by focusing on individuals and small groups identified archaeologically by their inclusion in specific, discrete mortuary contexts or by unusual mortuary treatments. Utilizing archaeological, biological and taphonomic data from these contexts, the studies employ a variety of methodological approaches to reconstruct aspects of individuals’ life-course and mortuary pathways. Following this, specific mortuary behaviors are discussed in relation to their local or regional cultural setting using relevant archaeological, ethnohistoric, and/or ethnographic data in an effort to interpret their meaning within the broader social, political and economic contexts in which they were carried out. This volume covers a number of topics that are currently being debated in Maya archaeology, including identification and discussion of the role and extent of human sacrifice in Maya culture, the use of ancestors for maintaining political power, the mortuary use of caves by both elites and non-elites, ethnic distinctions within urban areas and the extent of movement of people between communities. Importantly, the papers in this volume attempt to test and move beyond static, dichotic categories that are often employed in mortuary studies in an effort to better understand the complex ways in which the Maya conceptualized and manipulated social identity. This type of nuanced case-study approach that incorporates historical, archaeological and theoretical contextualization is becoming increasingly important in the field of bioarchaeology, providing valuable sources of data where small, diverse samples impede populational approaches.

From the tombs of the elite to the graves of commoners, mortuary remains offer rich insights into Classic Maya society. In Mortuary Landscapes of the Classic Maya: Rituals of Body and Soul, the anthropological archaeologist and bioarchaeologist Andrew K. Scherer explores the broad range of burial practices among the Maya of the Classic period (AD 250–900), integrating information gleaned from his own fieldwork with insights from the fields of iconography, epigraphy, and ethnography to illuminate this society’s rich funerary traditions. Scherer’s study of burials along the Usumacinta River at the Mexican-Guatemalan border and in the Central Petén region of Guatemala—areas that include Piedras Negras, El Kinel, Tecolote, El Zotz, and Yaxha—reveals commonalities and differences among royal, elite, and commoner mortuary practices. By analyzing skeletons containing dental and cranial modifications, as well as the adornments of interred bodies, Scherer probes Classic Maya conceptions of body, wellness, and the afterlife. Scherer also moves beyond the body to look at the spatial orientation of the burials and their integration into the architecture of Maya communities. Taking a unique interdisciplinary approach, the author examines how Classic Maya deathways can expand our understanding of this society’s beliefs and traditions, making Mortuary Landscapes of the Classic Maya an important step forward in Mesoamerican archeology.

Choice Outstanding Academic Title This volume highlights new directions in the study of social identities in past populations. Building on the field-defining research in Bioarchaeology and Identity in the Americas, contributors expand the scope of the subject regionally, theoretically, and methodologically. This collection moves beyond the previous focus on single aspects of identity by demonstrating multi-scalar approaches and by explicitly addressing intersectionality in the archaeological record. Case studies in this volume come from both New World and Old World settings, including sites in North America, South America, Asia, and the Middle East. The communities investigated range from early Holocene hunter-gatherers to nineteenth-century urban poor. Contributors broaden the concept of identity to include disability or health status, age, social class, religion, occupation, and communal and familial identities. In addition to combining bioarchaeological data with oral history and material artifacts, they use new methods including social network analysis and more humanistic approaches in osteobiography. Bioarchaeology and Identity Revisited offers updated ways of conceptualizing identity across time and space. A volume in the series Bioarchaeological Interpretations of the Human Past: Local, Regional, and Global Perspectives, edited by Clark Spencer Larsen

Urbanization has long been a focus of bioarchaeological research, but what is missing from the literature is an exploration of the geographic and temporal range of human biological, demographic, and sociocultural responses to this major shift in settlement pattern. Urbanization is characterized by increased population size and density, and is frequently assumed to produce negative biological effects. However, the relationship between urbanization and human “health” requires careful examination given the heterogeneity that exists within and between urban contexts. Studies of contemporary urbanization have found both positive and negative outcomes, which likely have parallels in past human societies. This volume is unique as there is no current bioarchaeological book addressing urbanization, despite various studies of urbanization having been conducted. Collectively, this volume provides a more holistic understanding of the relationships between urbanization and various aspects of human population health. The insight gained from this volume will provide not only a better understanding of urbanization in our past, but it will also have potential implications for those studying urbanization in contemporary communities.

The Bioarchaeology of Ritual and Religion is the first volume dedicated to exploring ritual and religious practice in past societies from a variety of ‘environmental’ remains. Building on recent debates surrounding, for instance, performance, materiality and the false dichotomy between ritualistic and secular behavior, this book investigates notions of ritual and religion through the lens of perishable material culture. Research centering on bioarchaeological evidence and drawing on methods from archaeological science has traditionally focused on functional questions surrounding environment and economy. However, recent years have seen an increased recognition of the under-exploited potential for scientific data to provide detailed information relating to ritual and religious practice. This volume explores the diverse roles of plant, animal, and other organic remains in ritual and religion, as foods, offerings, sensory or healing mediums, grave goods, and worked artifacts. It also provides insights into how archaeological science can shed light on the reconstruction of ritual processes and the framing of rituals. The 14 papers showcase current and new approaches in the investigation of bioarchaeological evidence for elucidating complex social issues and worldviews. The case studies are intentionally broad, encompassing a range of sub-disciplines of bioarchaeology including archaeobotany, anthracology, palynology, micromorphology, geoarchaeology, zooarchaeology (including avian and worked bone studies), archaeomalacology, and organic residue analysis. The temporal and geographical coverage is equally wide, extending across Europe from the Mediterranean and Aegean to the Baltic and North Atlantic regions, and from the Mesolithic to the medieval period. The volume also includes a discursive paper by Prof. Brian Hayden, who suggests a different interpretative framework of archaeological contexts and rituals.

This volume uses bioarchaeological remains to examine the complexities and diversity of past socio-sexual lives. This book does not begin with the presumption that certain aspects of sex, gender, and sexuality are universal and longstanding. Rather, the case studies within—extend from Neolithic Europe to pre-Columbian Mesoamerica to the nineteenth-century United States—highlight the importance of culturally and historically contextualizing socio-sexual beliefs and practices. The Bioarchaeology of Socio-Sexual Lives highlights a major shortcoming in many scholarly and popular presentations of past socio-sexual lives. They reveal little about the ancient or historic group under study and much about Western society’s modern state of heteronormative affairs. To interrogate commonsensical thinking about socio-sexual identities and interactions, this volume draws from critical feminist and queer studies. Reciprocally, bioarchaeological studies extend social theorizing about sex, gender, and sexuality that emphasizes the modern, conceptual, and discursive. Ultimately, The Bioarchaeology of Socio-Sexual Lives invites readers to think more deeply about humanity’s diversity, the naturalization of culture, and the past’s presentation in mass-media communications.

Bioarchaeology is the analysis of human remains within an interpretative framework that includes contextual information. This comprehensive and much-needed manual provides both a starting point and a reference for archaeologists, bioarchaeologists and others working in this integrative field. The authors cover a range of bioarchaeological methods and theory including: Ethical issues involved in dealing with human remains Theoretical approaches in bioarchaeology Techniques in taphonomy and bone analysis Lab and forensic techniques for skeletal analysis Best practices for excavation techniques Special applications in bioarchaeology With case studies from bioarchaeological research, the authors integrate theoretical and methodological discussion with a wide range of field studies from different geographic areas, time periods, and data types, to demonstrate the full scope of this important field of study.

Bioarchaeology has relied on Darwinian perspectives and biocultural models to communicate information about the lives of past peoples. This book demonstrates how further theoretical expansion—a thoughtful engagement with critical social theorizing—can contribute insightful and more ethical outcomes. To do so, it focuses on social theoretical concepts of pertinence to bioarchaeological studies: habitus, the normal, intersectionality, necropolitics, and bioethos. These concepts can deepen study of plasticity, disease, gender, violence, and race and ethnicity, as well as advance the field’s decolonization efforts. This book also works to overcome the challenges presented by dense social theorizing, which has paid little attention to real bodies. It historicizes, explains, and adapts concepts, as well as discusses archaeological, historic, and contemporary case studies from around the world. Theorizing Bioarchaeology is intended for individuals who may have initially dismissed social theorizing as postmodern but now acknowledge this characterization as oversimplified. It is for readers who foster curiosity about bioarchaeology’s contradictions and common sense. The ideas contained in these pages may also be of use to students who know that it is naive at best and myopic at worst to presume data derived from bodies speak for themselves.

Abnormal burial practices have long been a source of fascination and debate within the fields of mortuary archaeology and bioarchaeology. The Odd, the Unusual, and the Strange investigates an unparalleled geographic and temporal range of burials that differ from the usual customs of their broader societies, emphasizing the importance of a holistic, context-driven approach to these intriguing cases. From an Andean burial dating to 3500 BC to mummified bodies interred in the Capuchin Catacombs of Palermo, Sicily, during the twentieth century, the studies in this volume cross the globe and span millennia. The unusual cases explored here include Native American cemeteries in Illinois, “vampire” burials in medieval Poland, and a mass grave of decapitated soldiers in ancient China. Moving away from the simplistic assumption that these burials represent people who were considered deviant in society, contributors demonstrate the importance of an integrated biocultural approach in determining why an individual was buried in an unusual way. Drawing on historical, sociocultural, archaeological, and biological data, this volume critically evaluates the binary of “typical” versus “atypical” burials. It expands our understanding of the continuum of variation within mortuary practices, helping researchers better interpret burial evidence to learn about the people and cultures of the past. A volume in the series Bioarchaeological Interpretations of the Human Past: Local, Regional, and Global Perspectives, edited by Clark Spencer Larsen

Ancient Southwestern Mortuary Practices chronicles the modal patterns, diversity, and change of ancient mortuary practices from across the US Southwest and northwest Mexico over four thousand years of Prehispanic occupation. The volume summarizes new methodological approaches and theoretical issues concerning the meaning and importance of burial practices to different peoples at different times throughout the ancient Greater Southwest. Chapters focus on normative mortuary patterns, the range of variability of mortuary patterns, how the contexts of burials reflect temporal shifts in ideology, and the ways in which mortuary rituals, behaviors, and funerary treatments fulfill specific societal needs and reflect societal beliefs. Contributors analyze extensive datasets—archived and accessible on the Digital Archaeological Record (tDAR)—from various subregions, structurally standardized and integrated with respect to biological and cultural data. Ancient Southwestern Mortuary Practices, together with the full datasets preserved in tDAR, is a rich resource for comparative research on mortuary ritual for indigenous descendant groups, cultural resource managers, and archaeologists and bioarchaeologists in the Greater Southwest and other regions. Contributors: Nancy J. Akins, Jessica I. Cerezo-Román, Mona C. Charles, Patricia A. Gilman, Lynne Goldstein, Alison K. Livesay, Dawn Mulhern, Ann Stodder, M. Scott Thompson, Sharon Wester, Catrina Banks Whitley