This book explores how individuals, social groups, and entire populations are impacted by the tumultuous collapse of ancient states and empires. Through meticulous study of the bones of the dead and the molecules embedded therein, bioarchaeologists can reconstruct how the reverberations of traumatic social disasters permanently impact human bodies over the course of generations. In this case, we focus on the enigmatic civilizations of ancient Peru. Around 1000 years ago, the Wari Empire, the first expansive, imperial state in the highland Andes, abruptly collapsed after four centures of domination. Several hundred years later, the Inca rose to power, creating a new highland empire running along the spine of South America. But what happened in between? According to Andean folklore, two important societies, known today as the Chanka and the Quichua, emerged from the ashes of the ruined Wari state, and coalesced as formidable polities despite the social, political, and economic chaos that characterized the end of imperial control. The period of the Chanka and the Quichua, however, produced no known grand capital, no large, elaborate cities, no written or commercial records, and left relatively little by way of tools, goods, and artwork. Knowledge of the Chanka and Quichua who thrived in the Andahuaylas region of south-central Peru, ca. 1000 – 1400 A.D., is mainly written in bone—found largely in the human remains and associated funerary objects of its population. This book presents novel insights as to the nature of society during this important interstitial era between empires—what specialists call the “Late Intermediate Period” in Andean pre-history. Additionally, it provides a detailed study of Wari state collapse, explores how imperial fragmentation impacted local people in Andahuaylas, and addresses how those people reorganized their society after this traumatic disruption. Particular attention is given to describing how Wari collapse impacted rates and types of violence, altered population demographic profiles, changed dietary habits, prompted new patterns of migration, generated novel ethnic identities, prompted innovative technological advances, and transformed beliefs and practices concerning the dead.

Taking a bioarchaeological approach, this book examines the Ancestral Pueblo culture living in the Four Corners region of the United States during the late Pueblo I through the end of the Pueblo III period (AD 850-1300). During this time, a vast system of pueblo villages spread throughout the region creating what has been called the Chaco Phenomenon, named after the large great houses in Chaco Canyon that are thought to have been centers of control. Through a bioarchaeological analysis of the human skeletal remains, this volume provides evidence that key individuals within the hierarchical social structure used a variety of methods of social control, including structural violence, to maintain their power over the interconnected communities.

Volume I offers an introductory survey of the phenomenon of genocide. The first five chapters examine its major recurring themes, while the further nineteen are specific case studies. The combination of thematic and empirical approaches illuminates the origins and long history of genocide, its causes, consistent characteristics, and the connections linking various cases from earliest times to the early modern era. The themes examined include the roles of racism, the state, religion, gender prejudice, famine, and climate crises, as well as the role of human decision-making in the causation of genocide. The case studies cover events on four continents, ranging from prehistoric Europe and the Andes to ancient Israel, Mesopotamia, the early Greek world, Rome, Carthage, and the Mediterranean. It continues with the Norman Conquest of England's North, the Crusades, the Mongol Conquests, medieval India and Viet Nam, and a panoramic study of pre-modern China, as well as the Spanish conquests of the Canary Islands, the Caribbean, and Mexico.

Catastrophes are on the rise due to climate change, as is their toll in terms of lives and livelihoods as world populations rise and people settle into hazardous places. While disaster response and management are traditionally seen as the domain of the natural and technical sciences, awareness of the importance and role of cultural adaptation is essential. This book catalogues a wide and diverse range of case studies of such disasters and human responses. This serves as inspiration for building culturally sensitive adaptations to present and future calamities, to mitigate their impact, and facilitate recoveries.

The Hydraulic State explores the hydraulic engineering technology underlying water system constructions of many of the ancient World Heritage sites in South America, the Middle East and Asia as used in their urban and agricultural water supply systems. Using a range of methods and techniques, some new to archaeology, Ortloff analyzes various ancient water systems such as agricultural field system designs known in ancient Peruvian and Bolivian Andean societies, water management at Nabataean Petra, the Roman Pont du Garde water distribution castellum, the Minoan site of Knossos and the water systems of dynastic (and modern) China, particularly the Grand Canal and early water systems designed to control flood episodes. In doing so the book greatly increases our understanding of the hydraulic/hydrological engineering of ancient societies through the application of Complexity Theory, Similitude Theory and Computational Fluid Dynamics (CFD) analysis, as well as traditional archaeological analysis methods. Serving to highlight the engineering science behind water structures of the ancient World Heritage sites discussed, this book will be of interest to archaeologists working on landscape archaeology, urbanism, agriculture and water management.

This book 1. explores current methods and techniques employed by paleopathologists as means to highlight the range of data that can be generated. 2. introduces a range of diseases and conditions that have been noted in the fossil, archaeological, and historical record, offering readers a foundational understanding of pathological conditions, along with their potential etiologies. 3. will be indispensable for archaeologists, bioarchaeologists and historians, and those in medical fields, as it reflects current scholarship within paleopathology and the field’s impact on our understanding of health and disease in the past, the present, and implications for our future.

The Bioarchaeology of Disaster examines two dozen disasters occurring around the world over the past 2000 years, ranging from natural and environmental disasters to human conflict and warfare, from epidemics to those of social marginalization—all from a bioarchaeological and forensic anthropological perspective. Each case study provides the social, cultural, historical and ecological context of the disaster and then analyzes evidence of human and related remains in order to better understand the identities of victims, the means, processes, and extent of deaths and injuries. The methods used by specialists to interpret evidence and disagreements among experts are also addressed. It will be helpful in understanding the circumstances of a range of disasters and the multidisciplinary ways in which bioarchaeologists employ empirical methods and analytic frameworks to interpret their impacts and consequences. The book is intended for those in the social and biological sciences, particularly archaeology, forensics, history and ethnography. It will also be of interest to those in medical history and epidemiology, ecological studies, and those involved in disaster response, law enforcement and human rights work.

This book focuses on South American archaeology and its contributions to the broader global archaeological discussion in theory, methods and new interpretations of the archaeological record. These include discussions on human peopling and colonization of the continent, domestication of plants and emergence of complex societies. This volume covers a wide variety of sub-disciplines in archaeology, including archaeobotany, zooarchaeology, molecular archaeology, bioarchaeology, geoarchaeology. The chapters span from the pre-Columbian to contemporaneous indigenous societies for all the main geographical and ecological zones of South America. The book discusses how particular cases of South American archaeology have contributed to the understanding of a global and basic issue: human relations with their environments and landscapes during the past. The authors focus on the latest results produced by multidisciplinary studies carried out at archaeological sites in several areas of South America ranging from studies of early hunter-gatherers through the historic period. This work would be of interest to researchers in archaeology and Latin American studies.

Traditions of sacrifice exist in almost every human culture and often embody a society’s most meaningful religious and symbolic acts. Ritual violence was particularly varied and enduring in the prehistoric South American Andes, where human lives, animals, and material objects were sacrificed in secular rites or as offerings to the divine. Spectacular discoveries of sacrificial sites containing the victims of violent rituals have drawn ever-increasing attention to ritual sacrifice within Andean archaeology. Responding to this interest, this volume provides the first regional overview of ritual killing on the pre-Hispanic north coast of Peru, where distinct forms and diverse trajectories of ritual violence developed during the final 1,800 years of prehistory. Presenting original research that blends empirical approaches, iconographic interpretations, and contextual analyses, the contributors address four linked themes—the historical development and regional variation of north coast sacrifice from the early first millennium AD to the European conquest; a continuum of ritual violence that spans people, animals, and objects; the broader ritual world of sacrifice, including rites both before and after violent offering; and the use of diverse scientific tools, archaeological information, and theoretical interpretations to study sacrifice. This research proposes a wide range of new questions that will shape the research agenda in the coming decades, while fostering a nuanced, scientific, and humanized approach to the archaeology of ritual violence that is applicable to archaeological contexts around the world.

Pain is an evolutionary and adaptive mechanism to prevent harm to an individual. Beyond this, how it is defined, expressed, and borne is dictated culturally. Thus, the study of pain requires a holistic approach crossing cultures, disciplines, and time. This volume explores how and why pain-inducing behaviors are selected, including their potential to demonstrate individuality, navigate social hierarchies, and express commitment to an ideal. It also explores how power dynamics affect individual choice, at times requiring self-induced suffering. Taking bioanthropological and bioarchaeological approaches, this volume focuses on those who purposefully seek pain to show that, while often viewed as “exotic,” the pervasiveness of pain-inducing practices is more normative than expected. Theory and practice are employed to re-conceptualize pain as a strategic path towards achieving broader individual and societal goals. Past and present motivations for self-inflicted pain, its socio-political repercussions, and the physical manifestations of repetitive or long-term pain inducing behaviors are examined. Chapters span geographic and temporal boundaries and a wide variety of activities to illustrate how purposeful pain is used by individuals for personal expression and manipulated by political powers to maintain the status quo. This volume reveals how bioarchaeology illuminates paleopathology, how social theory enhances bioarchaeology, and how ethnography benefits from a longer temporal perspective.