Many people use the Bible the way a drunk might use a lamppost, that is for support of their own prejudicial misconceptions rather than for any kind of enlightenment. This book details such misuses and points to a holistic method for understanding what the Bible really says.

Glenda was desperate for love and a sense of belonging. Her home life was school-- and the welcoming shade of a willow tree, under which she would lie and dream of another life in another family, and pray to the God she did not know yet.

Christian faith can lead to a spirituality that can give strength and energy for just action. Conversely, human solidarity can open us up to the contents of the Christian faith. Christian hope, in particular, opens us to a universal solidarity that does not exclude others and never serves only one's own areas without others. Ottmar Fuchs has spelled out this connection in his entire practical theology in many works and now presents here important results of his work in collected form for an English-language readership. The churches are at the service of this commitment for all people. In the acute disputes between identitarian-fundamentalist and open-universal-solidarian formations, the author represents the position of a faith that accepts all people into the love of God and an ethics not limited by any borders. It is the vote for a church that is more self-giving than victorious at the expense of others and that profiles all its "instruments" from the social and ritual organization of the church to its respective external relations in such a way. It is about a format of faith and church that does even not release the respective exclusivistic parts in churches and in society from the caring responsibility.

Misuse of the Bible has made hatred holy. In this provocative book, Adrian Thatcher argues that debates on sexuality currently raging through the churches are the latest outbreak in a long line of savage interpretations of the Bible. Fascinating reading for anyone concerned about the future of Christianity. A provocative book claiming that debates on sexuality currently raging through the churches are the latest outbreak in a long line of savage interpretations of the Bible Argues that the Bible has been abused to convert the “good news” which it brings to the world, into one which has been used to discriminate against many groups, including children, women, Jews, people of color, slaves, heretics, and homosexuals Asks how Christians have been able to conduct, in public and on a global scale, an argument that has exposed so much prejudice, fear and hatred Offers an alternative, faithful and peaceable reading of the Bible, drawing on numerous examples throughout Breaks new ground in debates about sexual ethics and biblical interpretation

Is the Bible infallible or inerrant, as some churches claim? Is it a historical document or a piece of literature, as some scholars suggest? This book offers a brief introduction to the question of biblical authority, using essays written by sixteen scholars who use the Bible as the Word of God in their own religious tradition and in their scholarship. Beginning with an introduction to the foundational issues of biblical authority, these scholars each present a different, but sympathetic, view of the Bible from his or her own perspective and experience. Their voices include traditional Reformed, Lutheran, Wesleyan, Catholic, Jewish, and Orthodox views; recent conservative or evangelical positions; and critical African American, Asian American, Hispanic, feminist, and womanist perspectives. --From publisher's description.

A vital Bible resource used in classrooms and churches worldwide now revised and updated. 40 Questions about Interpreting the Bible, now in a revised second edition, probes the most pressing problems encountered by churchgoers and beginning Bible students when they try to read and understand the Bible. Using feedback received from pastors, professors, and Bible teachers, New Testament professor Robert L. Plummer includes updated information about Bible translations, biblical interpretation, and Bible study technology and streamlines previous portions to make room for a handful of new issues. This second edition, updated regarding Bible translations, biblical interpretation trends, and Bible-related technology, will continue to serve professors, pastors, and Bible study leaders as a go-to guide or textbook. New Testament scholar Robert L. Plummer covers historical, interpretive, practical, and theological matters such as: Were the ancient manuscripts of the Bible transmitted accurately? Why can't people agree on what the Bible means? How do we interpret the Psalms? How can I use the Bible in daily devotions? Does the Bible teach that God wants Christians to be healthy and wealthy? 40 Questions about Interpreting the Bible provides crucial assistance for students ready to engage with biblical scholarship and for teachers eager to lead Bible studies with confidence.

Drawing on both biblical studies scholarship and practitioner experience, this book explores the disjuncture between complementarian accounts of biblical marriage and intersections of marriage and violence in texts from Jewish and Christian Scriptures. This volume challenges authoritative complementarian claims to the Bible’s allegedly clear and unequivocal directions on marriage. It refutes these claims with analysis of the muddled and often violent depictions of marriage in the Bible itself. Regular reminders show why such an exploration matters: that is, because recourse to the authority and ‘plain meaning’ of the Bible has had and continues to have impact on real people’s lives. Sometimes, this impact is violent and traumatic, notably when the Bible is weaponised to justify intimate partner violence. This book explores a wide range of biblical texts and interpretations. Particular focus is placed on the influential pronouncements on ‘biblical marriage’ by the US Family Research Council and Council for Biblical Manhood and Womanhood. Textual analysis includes close focus on Genesis 1–3, Malachi 2, and Ephesians 5. This book will appeal to students of biblical studies and theology, as well as anyone interested in research-based activism and in how sacred texts are directed towards modern day-to-day life. It investigates ‘marriage’, ‘the Bible’ and ‘violence’, all of which play significant roles in public discourses and popular culture.

With a bold new thesis about the discovery of 'peoplehood,' this book revolutionizes our understanding of the Bible and its historical achievement.

“One the greatest challenges the church faces today,” writes Jerome F. D. Creach, “is to interpret and explain passages in the Bible that seem to promote or encourage violence” (Violence in Scripture, 1). In the past fifteen years, a number of books have been published to help people make sense of God’s violent behavior in the Bible. Yet very little has been written about how to use these (and other) violent texts constructively in church. This leaves religious practitioners—pastors, priests, Sunday school teachers, worship ministers, lay leaders, and others—at a real disadvantage. What should they do with stories that sanction genocide or praise individuals for killing others? How can they use these violent texts in sermons, liturgies, Christian educations classes, and elsewhere without promoting the violent ideologies they contain? In Redeeming Violent Verses, Eric Seibert addresses these questions by focusing on a wide range of practical ways to use violent biblical texts responsibly in the church and beyond. With chapters devoted to using violent verses when preaching sermons, teaching Sunday school, and leading worship, this book is filled with guidelines and specific practices designed to help ministers use violent verses responsibly. Seibert includes numerous examples to illustrate specific ways these verses could be used in ministry settings and pays special attention to dealing with passages that portray God behaving violently. Rather than ignoring these passages or being intimidated by them, Redeeming Violent Verses tackles troublesome texts head-on. It charts a bold path forward, one that opens up new possibilities for ministers by equipping them to use these texts in life-giving and spiritually edifying ways. Religious practitioners of all stripes will find this book immensely helpful, and readers will benefit greatly from the many strategies and suggestions offered here.

No one can read far in the Old Testament without encountering numerous acts of violence that are sanctioned in the text and attributed to both God and humans. Over the years, these texts have been used to justify all sorts of violence: from colonizing people and justifying warfare, to sanctioning violence against women and children. Eric Seibert confrons the problem of "virtuous" violence and urges people to engage in an ethically responsible reading of these troublesome texts. He offers a variety of reading strategies designed to critique textually sanctioned violence, while still finding ways to use even the most difficult texts constructively, thus providing a desperately needed approach to the violence of Scripture that can help us live more peaceably in a world plagued by religious violence. --from publisher description