Since 1980, Social Anarchism: A Journal of Theory and Practice has developed into a premier anarchist periodical, a feat that is honored in this anthology that showcases the journal's finest pieces. Dividing its focus equally between theoretical works and descriptions of contemporary practice, the anthology boasts such notable contributors as Noam Chomsky, Colin Ward, Kingsley Widmer, Murray Bookchin, and Richard Kostelanetz, and all contributions have been reviewed by an international board of editors—avoiding the sectarian diatribes that characterize so much of political writing. The book is divided into five major sections that cover theory, practice, education, historical figures, and contemporary voices, and each article includes a summary abstract written by the editors. This fascinating and relevant collection presents a unique and rewarding perspective on the fresh and vital contributions of anarchism to the modern world.

An updated edition (first, 1991) of comprehensive scope, covering everything from anatomy and hormones to STDs, gender roles, sexual abuse, and communication in a manner that is scientifically-based yet warm. Includes a study guide, ample references, and a glossary. Straightforward bandw illustrations, with a few in color. Annotation copyright by Book News, Inc., Portland, OR

Since 1980, Social Anarchism: A Journal of Theory and Practice has developed into a premier anarchist periodical, a feat that is honored in this anthology that showcases the journal's finest pieces. Dividing its focus equally between theoretical works and descriptions of contemporary practice, the anthology boasts such notable contributors as Noam Chomsky, Colin Ward, Kingsley Widmer, Murray Bookchin, and Richard Kostelanetz, and all contributions have been reviewed by an international board of editors--avoiding the sectarian diatribes that characterize so much of political writing. The book is divided into five major sections that cover theory, practice, education, historical figures, and contemporary voices, and each article includes a summary abstract written by the editors. This fascinating and relevant collection presents a unique and rewarding perspective on the fresh and vital contributions of anarchism to the modern world.

A spirited defense of the anarchist approach to life James Scott taught us what's wrong with seeing like a state. Now, in his most accessible and personal book to date, the acclaimed social scientist makes the case for seeing like an anarchist. Inspired by the core anarchist faith in the possibilities of voluntary cooperation without hierarchy, Two Cheers for Anarchism is an engaging, high-spirited, and often very funny defense of an anarchist way of seeing—one that provides a unique and powerful perspective on everything from everyday social and political interactions to mass protests and revolutions. Through a wide-ranging series of memorable anecdotes and examples, the book describes an anarchist sensibility that celebrates the local knowledge, common sense, and creativity of ordinary people. The result is a kind of handbook on constructive anarchism that challenges us to radically reconsider the value of hierarchy in public and private life, from schools and workplaces to retirement homes and government itself. Beginning with what Scott calls "the law of anarchist calisthenics," an argument for law-breaking inspired by an East German pedestrian crossing, each chapter opens with a story that captures an essential anarchist truth. In the course of telling these stories, Scott touches on a wide variety of subjects: public disorder and riots, desertion, poaching, vernacular knowledge, assembly-line production, globalization, the petty bourgeoisie, school testing, playgrounds, and the practice of historical explanation. Far from a dogmatic manifesto, Two Cheers for Anarchism celebrates the anarchist confidence in the inventiveness and judgment of people who are free to exercise their creative and moral capacities.

An accessible and thorough overview of anarchist figures and tendencies in the nineteenth and twentieth centuries.

In the nineteenth century anarchists were accused of conspiracy by governments afraid of revolution, but in the current century various “conspiracy theories” suggest that anarchists are controlled by government itself. The Illuminati were a network of intellectuals who argued for self-government and against private property, yet the public is now often told that they were (and are) the very group that controls governments and defends private property around the world. Intervening in such misinformation, Lagalisse works with primary and secondary sources in multiple languages to set straight the history of the Left and illustrate the actual relationship between revolutionism, pantheistic occult philosophy, and the clandestine fraternity. Exploring hidden correspondences between anarchism, Renaissance magic, and New Age movements, Lagalisse also advances critical scholarship regarding leftist attachments to secular politics. Inspired by anthropological fieldwork within today’s anarchist movements, her essay challenges anarchist atheism insofar as it poses practical challenges for coalition politics in today’s world. Studying anarchism as a historical object, Occult Features of Anarchism also shows how the development of leftist theory and practice within clandestine masculine public spheres continues to inform contemporary anarchist understandings of the “political,” in which men’s oppression by the state becomes the prototype for power in general. Readers behold how gender and religion become privatized in radical counterculture, a historical process intimately linked to the privatization of gender and religion by the modern nation-state.

“...the starting point for anyone concerned with the antecedents of libertarianism in the United States...” MEN AGAINST THE STATE first appeared in the spring of 1953. Within a matter of months it had received nearly fifty highly commendatory reviews in thirteen countries in seven languages. Few products of American scholarly research in our time have gained more widespread international respect in such a short time. This book brought back into view a tradition which almost disappeared between the beginning of the First World War and the end of the Second, the philosophy and deeds of anti-statist libertarian voluntarism in the United States during the three generations which flourished between 1825 and 1910, in a style which a London commentator described as “a model of readable scholarship.” In the 1950s, the era of the “organization man” and almost unparalleled political passivity, MEN AGAINST THE STATE may have been a premature book, as some have observed, despite being reprinted two more times later in the decade. This quiet and unsensational circulation continued to further its reputation, nevertheless. In the last ten years however it has been recognized by many as the starting point for anyone concerned with the antecedents of libertarianism in the United States. The spread of interest in such thinking among a new generation has prompted the reissuance of this book, in a conventionally-printed popularly priced edition for the first time.

The Impossible Community confronts a critical moment when social and ecological catastrophe loom, the Left seems unable to articulate a response, and the Right is monopolizing public debates. This book offers a reformulation of anarchist social and political theory to develop a communitarian anarchist solution. It argues that a free and just social order requires a radical transformation of the modes of domination exercised through social ideology and institutional structures. Communitarian anarchism unites a universalist concern for social and ecological justice while recognizing the integrity and individuality of the person. In fact, anarchist principles of mutual aid and voluntary cooperation can already be seen in various contexts, from the rebuilding of New Orleans after Katrina to social movements in India. This work offers both a theoretical framework and concrete case studies to show how contemporary anarchist practice continues a long tradition of successfully synthetizing personal and communal liberation. This significant contribution will appeal not only to students in anarchism and political theory, but also to activists and anyone interested in making the world a better place.