Can we all agree on some things about Jesus, regardless of our belief--or unbelief? Perhaps surprisingly, there is a lot upon which all scholars can agree. When surveying historical scholarship, there are certain truths about Jesus that Christians, agnostics, and skeptics must affirm. In The Bedrock of Christianity, Justin Bass shows how--regardless of one's feelings about Christianity--there lies a bedrock of truths about Jesus's life and ministry that are held by virtually all scholars of religion. Through an examination of each of these key facts, readers will encounter the unalterable truths upon which everyone can agree. Useful for both Christians and non-Christians alike, this study demonstrates what we can really know about the historical truth of Jesus' death and resurrection.

Explores ancient beliefs about life after death, highlighting the fact that the early Christians' belief about the afterlife belonged firmly on the Jewish spectrum, while introducing several new mutations and sharper definitions, forcing readers to view the Easter narratives not simply as rationalizations, but as accounts of two actual events: the empty tomb of Jesus and his "appearances." Simultaneous. Hardcover no longer available.

Thou Shalt Not Be Horrible. Imagine for a moment what the world might look like if we as people of faith, morality, and conscience actually aspired to this mantra. What if we were fully burdened to create a world that was more loving and equitable than when we arrived? What if we invited one another to share in wide-open, fearless, spiritual communities truly marked by compassion and interdependence? What if we daily challenged ourselves to live a faith that simply made us better humans? John Pavlovitz explores how we can embody this kinder kind of spirituality where we humbly examine our belief system to understand how it might compel us to act in less-than-loving ways toward others. This simple phrase, "Thou Shalt Not Be Horrible," could help us practice what we preach by creating a world where: spiritual community provides a sense of belonging where all people are received as we are; the most important question we ask of a religious belief is not Is it true? but rather, is it helpful? it is morally impossible to pledge complete allegiance to both Jesus and America simultaneously; the way we treat others is the most tangible and meaningful expression of our belief system. In If God Is Love, Don't Be a Jerk, John Pavlovitz examines the bedrock ideas of our religion: the existence of hell, the utility of prayer, the way we treat LGBTQ people, the value of anger, and other doctrines to help all of us take a good, honest look at how the beliefs we hold can shape our relationships with God and our fellow humans—and to make sure that love has the last, loudest word.

The question of the historicity of Jesus' resurrection has been repeatedly probed, investigated and debated. And the results have varied widely. Perhaps some now regard this issue as the burned-over district of New Testament scholarship. Could there be any new and promising approach to this problem? Yes, answers Michael Licona. And he convincingly points us to a significant deficiency in approaching this question: our historiographical orientation and practice. So he opens this study with an extensive consideration of historiography and the particular problem of investigating claims of miracles. This alone is a valuable contribution. But then Licona carefully applies his principles and methods to the question of Jesus' resurrection. In addition to determining and working from the most reliable sources and bedrock historical evidence, Licona critically weighs other prominent hypotheses. His own argument is a challenging and closely argued case for the historicity of the resurrection of Jesus, the Christ. Any future approaches to dealing with this 'prize puzzle' of New Testament study will need to be routed through The Resurrection of Jesus.

Passionate and compelling, Greg Sheridan, bestselling author of God is Good For You, examines the role of Christianity in our modern world. 'Vividly written, compellingly argued, [Christians] will captivate believers and non-believers alike ... Jesus jumps from the pages of this book.' Richard Glover, ABC broadcaster 'You feel like you have met Jesus. I wholeheartedly endorse this book as a must read.' Russell Evans, Senior Pastor, Planetshakers International Church 'Greg Sheridan cuts through the thicket of scholars and skeptics to reclaim the New Testament and return us to the Word, as it was in the beginning.' Chris Uhlmann, political editor and columnist 'I love reading what Greg Sheridan has to say about faith. He is consistently interesting and challenging.' Nicky Gumbel, pioneer of the Alpha course on Christianity From the historical Jesus and his disciples through to the present day, Greg Sheridan has written an impassioned, informed and utterly compelling case for the truth and importance of Christianity in our lives. He presents a strong argument for the historical reliability of the New Testament, meets the living Jesus there, explores the extraordinary personality of Paul, celebrates Mary's activism and examines the magnificent richness of John. Filled with insights, intelligence, warmth and humour, Greg also introduces us to a range of fascinating Christians today, among them political leaders, and young activists offering the radical Christian interpretation of love to their generation. His book explores the journey of those who have been guided by faith, such as Gemma Sisia, whose school in Tanzania has transformed the lives of thousands of children, and the dynamic Chinese Christians pursuing their beliefs under harsh restrictions. He examines where Jesus can be found in popular culture and talks to Christian leaders - Pentecostal, Catholic, Evangelical and others - in Australia, the US and Britain. At a time when the chasm of understanding between secularism and faith has never seemed wider, Christians is timely, relevant and convincing. 'At the heart of the Christian story is the truth about the life of Jesus ... Greg Sheridan's book is a good read about Good News.' Peter Comensoli, Catholic Archbishop of Melbourne 'If there is ever going to be a Renaissance of Christian belief to save us from the dreariness of much secular humanism, it will come from a book like Christians. I will be buying it and giving it away to believers and sceptics alike.' John Dickson, author and historian

There has been a lack of serious historical investigation of the famous creedal statement 'Christ descended into hell' that was universally affirmed by the church for the first 1500 years of Church history. This unique book is an in-depth investigation of the history of the doctrine of Christ's descent and how Revelation 1:18 alludes to that significant doctrine. The author demonstrates a real passion and a rigorous argument for Christ's triumphal descent into the underworld in order that he would 'fill all things' (Eph 4:10).

Too long restricted to children's storybooks and cinematic extravaganzas, the Torah -- comprising the first five books of the Bible -- is an underappreciated mother lode of divine instruction, vitally important for Christians and the church. Convinced that both those who take the Torah too literally and those who neglect it are guilty of a naïve simplicity, Johanna van Wijk-Bos presents guidelines to help ordinary Christians recover this treasure in their faith and practice. Having lived in the Netherlands during the Nazi occupation, van Wijk-Bos recognizes that after the attempted annihilation of the Jews from Christian Europe, it cannot be business as usual for Christianity. In light of the Holocaust, Christians must commit themselves to the restoration of just relations between Christians and Jews. This commitment to address all that fractures human relations undergirds van Wijk-Bos's call for Christians to reengage the Torah. Making Wise the Simple points out how God's care for and engagement with the whole world in the Torah set the tone for the entire biblical story. The book pays special attention to how our treatment of strangers lies at the heart of the Torah's teaching. Without attempting a purely Jewish reading of the Torah, van Wijk-Bos reclaims the Torah as a vibrant word for the Christian community in covenant with God. Written in a personal style conversant with current scholarship but sprinkled with anecdotes, this book is for everyone who has a hunger and enthusiasm for what the biblical text may convey, the courage to ask disturbing questions of the text, and an openness to old words that may bring forth new things, perhaps even making one wise.

The intellectual and political elite of the West is nowadays taking for granted that religion, in particular Christianity, is a cultural vestige, a primitive form of knowledge, a consolation for the poor minded, an obstacle to coexistence. In all influential environments, the widespread watchword is “We are all secular” or “We are all post-religious.” As a consequence, we are told that states must be independent of religious creed, politics must take a neutral stance regarding religious values, and societies must hold together without any reference to religious bonds. Liberalism, which in some form or another is the prevailing view in the West, is considered to be “free-standing,” and the Western, liberal, open society is taken to be “self-sufficient.” Not only is anti-Christian secularism wrong, it is also risky. It's wrong because the very ideas on which liberal societies are based and in terms of which they can be justified—the concept of the dignity of the human person, the moral priority of the individual, the view that man is a “crooked timber” inclined to prevarication, the limited confidence in the power of the state to render him virtuous—are typical Christian or, more precisely, Judeo-Christian ideas. Take them away and the open society will collapse. Anti-Christian secularism is risky because it jeopardizes the identity of the West, leaves it with no self-conscience, and deprives people of their sense of belonging. The Founding Fathers of America, as well as major intellectual European figures such as Locke, Kant, and Tocqueville, knew how much our civilization depends on Christianity. Today, American and European culture is shaking the pillars of that civilization. Written from a secular and liberal, but not anti-Christian, point of view, this book explains why the Christian culture is still the best antidote to the crisis and decline of the West. Pera proposes that we should call ourselves Christians if we want to maintain our liberal freedoms, to embark on such projects as the political unification of Europe as well as the special relationship between Europe and America, and to avoid the relativistic trend that affects our public ethics. “The challenges of our particular historical moment”, as Pope Benedict XVI calls them in the Preface to the book, can be faced only if we stress the historical and conceptual link between Christianity and free society.

In this groundbreaking work, award-winning Brazilian journalist Azevedo presents a frank and objective account of how the label of fundamentalism can be applied to religious and secular 'faiths' alike. In the 21st century, passionate and emotional attachment to a single point of view, and the rejection of all others, has become one of the main social, political, and religious issues, leading to conflicts around the globe.

An ex-convict returns to his Chicago community a changed man—but maybe not for the better—in this “vivid, suspenseful, funny, and compassionate novel” (Booklist). One of Booklist’s Top 10 First Novels of the Year One of Roxane Gay’s Top 10 Books of the Year After fourteen years in prison, Gerald “Stew Pot” Reeves, age thirty-one, returns home to live with his mom in Parkland, a black middle-class neighborhood on Chicago’s South Side. The residents are in a tailspin, dreading the arrival of the man they remember as a frightening delinquent. The anxiety only grows when Stew Pot announces that he experienced a religious awakening in prison. Most folks are skeptical, with one notable exception: Mrs. Motley, a widowed retired librarian and the Reeves’ next-door neighbor, who loans Stew Pot a Bible, which is seen by him and many in the community as a friendly gesture. With uncompromising fervor (and with a new pit bull named John the Baptist), Stew Pot soon appoints himself the moral judge of Parkland—and starts wreaking havoc on people’s lives. Before long, tension and suspicion reign, and this close-knit community must reckon with questions of faith, fear, and forgiveness . . . “[A] novel of epiphanies, tragedies, and transformations . . . perfect for book clubs.” —Booklist, starred review “May slowly builds suspense as he persuasively unfolds the narrative in this work that reads like an Agatha Christie mystery.” —Library Journal “A wonderful urban novel full of vitality and pathos and grit.” —Dennis Lehane